Nirmal at 11:41, 4 November 2020

2020-11-04T11:41:57Z

← Older revision		Revision as of 11:41, 4 November 2020
Line 1:		Line 1:
			<div id="compilation">
			<div id="facts">
	{{terms\|"family life is an institution of sex"}}		{{terms\|"family life is an institution of sex"}}

Line 22:		Line 24:

	[[Category:Sex]]		[[Category:Sex]]
			[[Category:Srimad-Bhagavatam, Canto 05 Chapter 13 Purports - Further Talks Between King Rahugana and Jada Bharata]]
			[[Category:Srimad Bhagavatam, Canto 05 Purports]]
			</div>

	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Canto 5 ~~===~~		<div class="sub_section" id="SB_Canto_5" text="SB Canto 5"><h3>SB Canto 5</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~In this material world, family life is an institution of sex. Through sex, the father and mother beget children, and the children get married and go down the same path of sexual life.~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 5.13.14" link_text="SB 5.13.14, Translation and Purport">
			<div class="heading">In this material world, family life is an institution of sex. Through sex, the father and mother beget children, and the children get married and go down the same path of sexual life.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 5.13.14\|SB 5.13.14, Translation and Purport]]: My dear King, on the forest path of material life, first a person is bereft of his father and mother, and after their death he becomes attached to his newly born children. In this way he wanders on the path of material progress and is eventually embarrassed. Nonetheless, no one knows how to get out of this, even up to the moment of death.'''		<div class="text">'''[[Vanisource:SB 5.13.14\|SB 5.13.14, Translation and Purport]]: My dear King, on the forest path of material life, first a person is bereft of his father and mother, and after their death he becomes attached to his newly born children. In this way he wanders on the path of material progress and is eventually embarrassed. Nonetheless, no one knows how to get out of this, even up to the moment of death.'''

	In this material world, family life is an institution of sex. Yan maithunādi-gṛhamedhi-sukham (SB 7.9.45). Through sex, the father and mother beget children, and the children get married and go down the same path of sexual life. After the death of the father and mother, the children get married and beget their own children. Thus generation after generation these things go on in the same way without anyone's attaining liberation from the embarrassment of material life. No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jñāna and vairāgya, knowledge and renunciation. Through these one can attain the platform of devotional service. Unfortunately people in this age avoid the association of liberated people (sādhu-saṅga [Cc. Madhya 22.83]) and continue in their stereotyped way of family life. Thus they are embarrassed by the exchange of money and sex.</~~span~~>		In this material world, family life is an institution of sex. Yan maithunādi-gṛhamedhi-sukham (SB 7.9.45). Through sex, the father and mother beget children, and the children get married and go down the same path of sexual life. After the death of the father and mother, the children get married and beget their own children. Thus generation after generation these things go on in the same way without anyone's attaining liberation from the embarrassment of material life. No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jñāna and vairāgya, knowledge and renunciation. Through these one can attain the platform of devotional service. Unfortunately people in this age avoid the association of liberated people (sādhu-saṅga [Cc. Madhya 22.83]) and continue in their stereotyped way of family life. Thus they are embarrassed by the exchange of money and sex.</div>
			</div>
			</div>

Visnu Murti at 19:02, 26 November 2008

2008-11-26T19:02:10Z

New page

{{terms|"family life is an institution of sex"}}

{{notes|}}

{{compiler|Visnu Murti}}

{{complete|ALL}}

{{first|26Nov08}}

{{last|26Nov08}}

{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}

{{total|1}}

{{toc right}}

[[Category:Family Life]]

[[Category:Institution]]

[[Category:Sex]]

== Srimad-Bhagavatam ==

=== SB Canto 5 ===

<span class="q_heading">'''In this material world, family life is an institution of sex. Through sex, the father and mother beget children, and the children get married and go down the same path of sexual life.'''</span>

<span class="SB-statistics">'''[[Vanisource:SB 5.13.14|SB 5.13.14, Translation and Purport]]: My dear King, on the forest path of material life, first a person is bereft of his father and mother, and after their death he becomes attached to his newly born children. In this way he wanders on the path of material progress and is eventually embarrassed. Nonetheless, no one knows how to get out of this, even up to the moment of death.'''

In this material world, family life is an institution of sex. Yan maithunādi-gṛhamedhi-sukham (SB 7.9.45). Through sex, the father and mother beget children, and the children get married and go down the same path of sexual life. After the death of the father and mother, the children get married and beget their own children. Thus generation after generation these things go on in the same way without anyone's attaining liberation from the embarrassment of material life. No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jñāna and vairāgya, knowledge and renunciation. Through these one can attain the platform of devotional service. Unfortunately people in this age avoid the association of liberated people (sādhu-saṅga [Cc. Madhya 22.83]) and continue in their stereotyped way of family life. Thus they are embarrassed by the exchange of money and sex.</span>

Family life is an institution of sex - Revision history

Nirmal at 11:41, 4 November 2020

Visnu Murti at 19:02, 26 November 2008