Footsteps of the sampradaya - Revision history

Visnu Murti at 13:27, 22 July 2017

2017-07-22T13:27:18Z

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	~~== Lectures ==~~		</div>

	=== ~~Srimad-Bhagavatam~~ Lectures ~~===~~		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	~~'''Just like we worship Rādhā~~-~~Kṛṣṇa, similarly, the Rāmānuja~~-~~sampradāya, they worship Lakṣmī~~-~~Nārāyaṇa or Sītā-Rāma. So we should follow the sampradāya. Sampradāya-vihīnā ye mantrās te viphalā matāḥ'''~~		<div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div>

	<~~span~~ class="~~LEC-statistics~~"~~>'''[[Vanisource:~~Lecture on SB 7.9.18 -- Mayapur, February 25, 1976\|Lecture on SB 7.9.18 -- Mayapur, February 25, 1976]]:''' So in this verse two words are very important. One is viriñca-gīta. Viriñca means Lord Brahmā and the followers. Just like we, Gauḍīya-sampradāya, means we belong to the Brahma-sampradāya. Our sampradāya begins from Lord Brahmā. There are similarly other sampradāyas, just like Rudra-sampradāya, then Kumāra-sampradāya, and there is Lakṣmī-sampradāya, Rāmānuja-sampradāya. So there are four sampradāyas. Brahma-sampradāya, Rudra-sampradāya, Kumāra-sampradāya and Lakṣmī-sampradāya. And if we do not take either of these sampradāyas in disciplic succession, then our attempt to advance in spiritual life will be failure. Sampradāya-vihīnā ye mantrās te viphalā matāḥ. You cannot manufacture your own prayers unless you follow the footprints of mahājanas. They are mahājanas. This Brahmā, mahājana; Lord Śiva, mahājana; Kumāra, mahājana. Lakṣmīdevī is the potency, spiritual potency of Lord Viṣṇu, Lakṣmī-Nārāyaṇa, Nārāyaṇa's potency, and she's always engaged in massaging the lotus feet of Nārāyaṇa. You have seen the picture. Śrī-sampradāya. Śrī. She is known as Śrī. Śrī means opulence, fortune, beauty. So she is the reservoir of all these things. So she has got... It is called Śrī-sampradāya. The Rāmānuja-sampradāya, they are called Śrī-sampradāya. They worship Lakṣmī-Nārāyaṇa. Everyone worships the Lord and His potency, spiritual potency. Just like we worship Rādhā-Kṛṣṇa, similarly, the Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa or Sītā-Rāma. So we should follow the sampradāya. Sampradāya-vihīnā ye mantrās te viphalā matāḥ.		<div class="quote" book="Lec" link="Lecture on SB 7.9.18 -- Mayapur, February 25, 1976" link_text="Lecture on SB 7.9.18 -- Mayapur, February 25, 1976">
			<div class="heading">Just like we worship Rādhā-Kṛṣṇa, similarly, the Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa or Sītā-Rāma. So we should follow the sampradāya. Sampradāya-vihīnā ye mantrās te viphalā matāḥ</div>

	=~~== Nectar~~ of ~~Devotion Lectures ===~~		<div class="text">'''[[Vanisource:Lecture on SB 7.9.18 -- Mayapur, February 25, 1976\|Lecture on SB 7.9.18 -- Mayapur, February 25, 1976]]:''' So in this verse two words are very important. One is viriñca-gīta. Viriñca means Lord Brahmā and the followers. Just like we, Gauḍīya-sampradāya, means we belong to the Brahma-sampradāya. Our sampradāya begins from Lord Brahmā. There are similarly other sampradāyas, just like Rudra-sampradāya, then Kumāra-sampradāya, and there is Lakṣmī-sampradāya, Rāmānuja-sampradāya. So there are four sampradāyas. Brahma-sampradāya, Rudra-sampradāya, Kumāra-sampradāya and Lakṣmī-sampradāya. And if we do not take either of these sampradāyas in disciplic succession, then our attempt to advance in spiritual life will be failure. Sampradāya-vihīnā ye mantrās te viphalā matāḥ. You cannot manufacture your own prayers unless you follow the footprints of mahājanas. They are mahājanas. This Brahmā, mahājana; Lord Śiva, mahājana; Kumāra, mahājana. Lakṣmīdevī is the potency, spiritual potency of Lord Viṣṇu, Lakṣmī-Nārāyaṇa, Nārāyaṇa's potency, and she's always engaged in massaging the lotus feet of Nārāyaṇa. You have seen the picture. Śrī-sampradāya. Śrī. She is known as Śrī. Śrī means opulence, fortune, beauty. So she is the reservoir of all these things. So she has got... It is called Śrī-sampradāya. The Rāmānuja-sampradāya, they are called Śrī-sampradāya. They worship Lakṣmī-Nārāyaṇa. Everyone worships the Lord and His potency, spiritual potency. Just like we worship Rādhā-Kṛṣṇa, similarly, the Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa or Sītā-Rāma. So we should follow the sampradāya. Sampradāya-vihīnā ye mantrās te viphalā matāḥ.</div>
			</div>

	~~'''So follow the sampradāya. Sampradāya vihīnā te mantrās te viphalaṁ matāḥ. If you do not follow any bona fide sampradāya, then your path~~ of ~~spiritual advancement will be baffled. You will simply waste your time'''~~		<div class="sub_section" id="Nectar_of_Devotion_Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3></div>

	<~~span~~ class="~~LEC-statistics~~"~~>'''[[Vanisource:~~Lecture on The Nectar of Devotion -- Vrndavana, October 27, 1972\|Lecture on The Nectar of Devotion -- Vrndavana, October 27, 1972]]Lectures on Nectar of Devotion, Vrndavana, October 27, 1972]]:''' Therefore dharmasya tattvaṁ nihitaṁ guhāyāṁ mahājano yena gataḥ sa panthāḥ [Cc. Madhya 17.186]. We have to follow the footsteps of great ācāryas. That is the way. These mahājanas are described in the śāstra like Lord Brahma, Lord Śiva, svayambhūr nāradaḥ śambhuḥ kapilaḥ kumāro manuḥ [SB 6.3.20]. They are all mentioned. So you follow any one of these great personalities, Brahmā... Brahmā is the greatest personality within this universe, and he has got his sampradāya which is known as Brahma-sampradāya. Similarly Lord Śiva has also a sampradāya which is called Rudra-sampradāya. Similarly, Nārada-Pañcarātra, Kumāra-sampradāya. So follow the sampradāya. Sampradāya vihīnā te mantrās te viphalaṁ matāḥ. If you do not follow any bona fide sampradāya, then your path of spiritual advancement will be baffled. You will simply waste your time~~. Viphalaṁ matāḥ. So we should follow the footsteps of great ācāryas. Then our progress is positive. There is no fear.~~		<div class="quote" book="Lec" link="Lecture on The Nectar of Devotion -- Vrndavana, October 27, 1972" link_text="Lecture on The Nectar of Devotion -- Vrndavana, October 27, 1972">
			<div class="heading">So follow the sampradāya. Sampradāya vihīnā te mantrās te viphalaṁ matāḥ. If you do not follow any bona fide sampradāya, then your path of spiritual advancement will be baffled. You will simply waste your time</div>

	'''~~So we~~ have to follow the ~~footprints~~ of the ~~sampradāya~~. ~~Just~~ like we are ~~Gauḍīya~~, ~~Mādhva~~-~~Gauḍīya~~-sampradāya. ~~We are following~~ the ~~footprints~~ of ~~Caitanya Mahāprabhu, as enunciated by~~ the ~~six Gosvāmīs'''~~		<div class="text">'''[[Vanisource:Lecture on The Nectar of Devotion -- Vrndavana, October 27, 1972\|Lecture on The Nectar of Devotion -- Vrndavana, October 27, 1972]]Lectures on Nectar of Devotion, Vrndavana, October 27, 1972]]:''' Therefore dharmasya tattvaṁ nihitaṁ guhāyāṁ mahājano yena gataḥ sa panthāḥ [Cc. Madhya 17.186]. We have to follow the footsteps of great ācāryas. That is the way. These mahājanas are described in the śāstra like Lord Brahma, Lord Śiva, svayambhūr nāradaḥ śambhuḥ kapilaḥ kumāro manuḥ [SB 6.3.20]. They are all mentioned. So you follow any one of these great personalities, Brahmā... Brahmā is the greatest personality within this universe, and he has got his sampradāya which is known as Brahma-sampradāya. Similarly Lord Śiva has also a sampradāya which is called Rudra-sampradāya. Similarly, Nārada-Pañcarātra, Kumāra-sampradāya. So follow the sampradāya. Sampradāya vihīnā te mantrās te viphalaṁ matāḥ. If you do not follow any bona fide sampradāya, then your path of spiritual advancement will be baffled. You will simply waste your time. Viphalaṁ matāḥ. So we should follow the footsteps of great ācāryas. Then our progress is positive. There is no fear.</div>
			</div>

	<~~span~~ class="~~LEC~~-~~statistics~~">'''[[Vanisource:Lecture on The Nectar of Devotion -- Vrndavana, November 12, 1972\|Lecture on The Nectar of Devotion -- Vrndavana, November 12, 1972]]Lectures on Nectar of Devotion, Vrndavana, November 12, 1972]]:''' Mahājano yena gataḥ sa panthāḥ [Cc. Madhya 17.186]. You cannot come to the conclusion what is śraddhā and sādhana by simply argument. Tarko apratistha. By argument, we cannot establish. Śrutayo vibhinnā. The scriptures are many varieties. Śrutayor vibhinnā nāsau munir yasya mataṁ na bhinnam. And every philosopher must differ with another philosopher. Therefore, mahājano yena gataḥ sa panthāḥ: We have to follow the footprints of great authorities. They are also mentioned in the Śrīmad-Bhāgavatam, great authorities:		<div class="quote" book="Lec" link="Lecture on The Nectar of Devotion -- Vrndavana, November 12, 1972" link_text="Lecture on The Nectar of Devotion -- Vrndavana, November 12, 1972">
			<div class="heading">So we have to follow the footprints of the sampradāya. Just like we are Gauḍīya, Mādhva-Gauḍīya-sampradāya. We are following the footprints of Caitanya Mahāprabhu, as enunciated by the six Gosvāmīs</div>

			<div class="text">'''[[Vanisource:Lecture on The Nectar of Devotion -- Vrndavana, November 12, 1972\|Lecture on The Nectar of Devotion -- Vrndavana, November 12, 1972]]Lectures on Nectar of Devotion, Vrndavana, November 12, 1972]]:''' Mahājano yena gataḥ sa panthāḥ [Cc. Madhya 17.186]. You cannot come to the conclusion what is śraddhā and sādhana by simply argument. Tarko apratistha. By argument, we cannot establish. Śrutayo vibhinnā. The scriptures are many varieties. Śrutayor vibhinnā nāsau munir yasya mataṁ na bhinnam. And every philosopher must differ with another philosopher. Therefore, mahājano yena gataḥ sa panthāḥ: We have to follow the footprints of great authorities. They are also mentioned in the Śrīmad-Bhāgavatam, great authorities:

	: svayambhūr nāradaḥ śambhuḥ		: svayambhūr nāradaḥ śambhuḥ
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	: śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha		: śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha

	So we have to follow the authorities. We cannot manufacture. There is no need of research work. Simply if we follow the chalked-out path given by the great authorities, that will help us.		So we have to follow the authorities. We cannot manufacture. There is no need of research work. Simply if we follow the chalked-out path given by the great authorities, that will help us.</div>
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Visnu Murti at 16:31, 26 October 2008

2008-10-26T16:31:38Z

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[[Category:Following in the Footsteps]]
[[Category:Sampradaya]]
== Lectures ==

=== Srimad-Bhagavatam Lectures ===

'''Just like we worship Rādhā-Kṛṣṇa, similarly, the Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa or Sītā-Rāma. So we should follow the sampradāya. Sampradāya-vihīnā ye mantrās te viphalā matāḥ'''

<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 7.9.18 -- Mayapur, February 25, 1976|Lecture on SB 7.9.18 -- Mayapur, February 25, 1976]]:''' So in this verse two words are very important. One is viriñca-gīta. Viriñca means Lord Brahmā and the followers. Just like we, Gauḍīya-sampradāya, means we belong to the Brahma-sampradāya. Our sampradāya begins from Lord Brahmā. There are similarly other sampradāyas, just like Rudra-sampradāya, then Kumāra-sampradāya, and there is Lakṣmī-sampradāya, Rāmānuja-sampradāya. So there are four sampradāyas. Brahma-sampradāya, Rudra-sampradāya, Kumāra-sampradāya and Lakṣmī-sampradāya. And if we do not take either of these sampradāyas in disciplic succession, then our attempt to advance in spiritual life will be failure. Sampradāya-vihīnā ye mantrās te viphalā matāḥ. You cannot manufacture your own prayers unless you follow the footprints of mahājanas. They are mahājanas. This Brahmā, mahājana; Lord Śiva, mahājana; Kumāra, mahājana. Lakṣmīdevī is the potency, spiritual potency of Lord Viṣṇu, Lakṣmī-Nārāyaṇa, Nārāyaṇa's potency, and she's always engaged in massaging the lotus feet of Nārāyaṇa. You have seen the picture. Śrī-sampradāya. Śrī. She is known as Śrī. Śrī means opulence, fortune, beauty. So she is the reservoir of all these things. So she has got... It is called Śrī-sampradāya. The Rāmānuja-sampradāya, they are called Śrī-sampradāya. They worship Lakṣmī-Nārāyaṇa. Everyone worships the Lord and His potency, spiritual potency. Just like we worship Rādhā-Kṛṣṇa, similarly, the Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa or Sītā-Rāma. So we should follow the sampradāya. Sampradāya-vihīnā ye mantrās te viphalā matāḥ.

=== Nectar of Devotion Lectures ===

'''So follow the sampradāya. Sampradāya vihīnā te mantrās te viphalaṁ matāḥ. If you do not follow any bona fide sampradāya, then your path of spiritual advancement will be baffled. You will simply waste your time'''

<span class="LEC-statistics">'''[[Vanisource:Lecture on The Nectar of Devotion -- Vrndavana, October 27, 1972|Lecture on The Nectar of Devotion -- Vrndavana, October 27, 1972]]Lectures on Nectar of Devotion, Vrndavana, October 27, 1972]]:''' Therefore dharmasya tattvaṁ nihitaṁ guhāyāṁ mahājano yena gataḥ sa panthāḥ [Cc. Madhya 17.186]. We have to follow the footsteps of great ācāryas. That is the way. These mahājanas are described in the śāstra like Lord Brahma, Lord Śiva, svayambhūr nāradaḥ śambhuḥ kapilaḥ kumāro manuḥ [SB 6.3.20]. They are all mentioned. So you follow any one of these great personalities, Brahmā... Brahmā is the greatest personality within this universe, and he has got his sampradāya which is known as Brahma-sampradāya. Similarly Lord Śiva has also a sampradāya which is called Rudra-sampradāya. Similarly, Nārada-Pañcarātra, Kumāra-sampradāya. So follow the sampradāya. Sampradāya vihīnā te mantrās te viphalaṁ matāḥ. If you do not follow any bona fide sampradāya, then your path of spiritual advancement will be baffled. You will simply waste your time. Viphalaṁ matāḥ. So we should follow the footsteps of great ācāryas. Then our progress is positive. There is no fear.

'''So we have to follow the footprints of the sampradāya. Just like we are Gauḍīya, Mādhva-Gauḍīya-sampradāya. We are following the footprints of Caitanya Mahāprabhu, as enunciated by the six Gosvāmīs'''

<span class="LEC-statistics">'''[[Vanisource:Lecture on The Nectar of Devotion -- Vrndavana, November 12, 1972|Lecture on The Nectar of Devotion -- Vrndavana, November 12, 1972]]Lectures on Nectar of Devotion, Vrndavana, November 12, 1972]]:''' Mahājano yena gataḥ sa panthāḥ [Cc. Madhya 17.186]. You cannot come to the conclusion what is śraddhā and sādhana by simply argument. Tarko apratistha. By argument, we cannot establish. Śrutayo vibhinnā. The scriptures are many varieties. Śrutayor vibhinnā nāsau munir yasya mataṁ na bhinnam. And every philosopher must differ with another philosopher. Therefore, mahājano yena gataḥ sa panthāḥ: We have to follow the footprints of great authorities. They are also mentioned in the Śrīmad-Bhāgavatam, great authorities:

: svayambhūr nāradaḥ śambhuḥ
: kapilaḥ kumāro manuḥ
: prahlādo janako bhīṣmo
: balir vaiyäsakir vayam
: [SB 6.3.20]

Yamarāja said that "These are the eight authorities." Therefore we have got sampradāya: Brahma-sampradāya, Rudra-sampradāya, then Lakṣmī-sampradāya, Śrī-sampradāya, and Kumāra-sampradāya. The present ācāryas, they are Rāmānuja-sampradāya, Śrī-sampradāya, Madhva-sampradāya, Brahma-sampradāya. In this way... So we have to follow the footprints of the sampradāya. Just like we are Gauḍīya, Mādhva-Gauḍīya-sampradāya. We are following the footprints of Caitanya Mahāprabhu, as enunciated by the six Gosvāmīs,

: śrī-rūpa sanātana bhaṭṭa-raghunātha
: śrī-jīva gopāla-bhaṭṭa dāsa-raghunātha

So we have to follow the authorities. We cannot manufacture. There is no need of research work. Simply if we follow the chalked-out path given by the great authorities, that will help us.