For all time - Revision history

Navakishora Mukunda at 13:39, 27 June 2022

2022-06-27T13:39:41Z

← Older revision		Revision as of 13:39, 27 June 2022
Line 3:		Line 3:
	{{terms\|"for all time"\|"for all times"}}		{{terms\|"for all time"\|"for all times"}}
	{{notes\|}}		{{notes\|}}
	{{compiler\|Visnu Murti}}		{{compiler\|Visnu Murti\|MadhuGopaldas}}
	{{complete\|ALL}}		{{complete\|ALL}}
	{{first\|21Mar10}}		{{first\|21Mar10}}
	{{last\|~~21Mar10~~}}		{{last\|16Apr10}}
	{{totals_by_section\|BG=1\|SB=7\|CC=4\|OB=4\|Lec=2\|Con=3\|Let=0}}		{{totals_by_section\|BG=1\|SB=7\|CC=4\|OB=4\|Lec=2\|Con=3\|Let=0}}
	{{total\|21}}		{{total\|21}}
	{{toc right}}		{{toc right}}
	[[Category:~~time~~]]		[[Category:For All Time\|1]]
	</div>		</div>
	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
Line 19:		Line 19:
	<div class="heading">Clear knowledge is impossible to understand under the spell of ignorance, and to drive away such ignorance the Lord teaches the Bhagavad-gītā for the enlightenment of all living entities for all time.		<div class="heading">Clear knowledge is impossible to understand under the spell of ignorance, and to drive away such ignorance the Lord teaches the Bhagavad-gītā for the enlightenment of all living entities for all time.
	</div>		</div>
	<span class="link">[[Vanisource:BG 2.16\|BG 2.16, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the Vedānta-sūtras, as well as in the Śrīmad-Bhāgavatam, the Supreme has been accepted as the origin of all emanations. Such emanations are experienced by superior and inferior natural sequences. The living entities belong to the superior nature, as it will be revealed in the Seventh Chapter. Although there is no difference between the energy and the energetic, the energetic is accepted as the Supreme, and energy or nature is accepted as the subordinate. The living entities, therefore, are always subordinate to the Supreme Lord, as in the case of the master and the servant, or the teacher and the taught. Such clear knowledge is impossible to understand under the spell of ignorance, and to drive away such ignorance the Lord teaches the Bhagavad-gītā for the enlightenment of all living entities for all time.</p>		<span class="link">[[Vanisource:BG 2.16 (1972)\|BG 2.16, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the Vedānta-sūtras, as well as in the Śrīmad-Bhāgavatam, the Supreme has been accepted as the origin of all emanations. Such emanations are experienced by superior and inferior natural sequences. The living entities belong to the superior nature, as it will be revealed in the Seventh Chapter. Although there is no difference between the energy and the energetic, the energetic is accepted as the Supreme, and energy or nature is accepted as the subordinate. The living entities, therefore, are always subordinate to the Supreme Lord, as in the case of the master and the servant, or the teacher and the taught. Such clear knowledge is impossible to understand under the spell of ignorance, and to drive away such ignorance the Lord teaches the Bhagavad-gītā for the enlightenment of all living entities for all time.</p>
	</div>		</div>
	</div>		</div>
Line 63:		Line 63:
	</div>		</div>
	<div id="SB82128_0" class="quote" parent="SB_Canto_8" book="SB" index="742" link="SB 8.21.28" link_text="SB 8.21.28">		<div id="SB82128_0" class="quote" parent="SB_Canto_8" book="SB" index="742" link="SB 8.21.28" link_text="SB 8.21.28">
			<div class="heading">Generally men who have wealth and opulence are famous, but Bali Mahārāja became famous for all time by being deprived of all his possessions.
			</div>
	<span class="link">[[Vanisource:SB 8.21.28\|SB 8.21.28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When one is bereft of all his possessions, he is certainly reduced in bodily luster. But although Bali Mahārāja had lost everything, he was fixed in his determination to satisfy Vāmanadeva, the Supreme Personality of Godhead. In Bhagavad-gītā, such a person is called sthita-prajña. A pure devotee is never deviated from the service of the Lord, despite all difficulties and impediments offered by the illusory energy. Generally men who have wealth and opulence are famous, but Bali Mahārāja became famous for all time by being deprived of all his possessions. This is the special mercy of the Supreme Personality of Godhead toward His devotees. The Lord says, yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ ([[Vanisource:SB 10.88.8\|SB 10.88.8]]). As the first installment of His special favor, the Lord takes away all the possessions of His devotee. A devotee, however, is never disturbed by such a loss. He continues his service, and the Lord amply rewards him, beyond the expectations of any common man.</p>		<span class="link">[[Vanisource:SB 8.21.28\|SB 8.21.28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When one is bereft of all his possessions, he is certainly reduced in bodily luster. But although Bali Mahārāja had lost everything, he was fixed in his determination to satisfy Vāmanadeva, the Supreme Personality of Godhead. In Bhagavad-gītā, such a person is called sthita-prajña. A pure devotee is never deviated from the service of the Lord, despite all difficulties and impediments offered by the illusory energy. Generally men who have wealth and opulence are famous, but Bali Mahārāja became famous for all time by being deprived of all his possessions. This is the special mercy of the Supreme Personality of Godhead toward His devotees. The Lord says, yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ ([[Vanisource:SB 10.88.8\|SB 10.88.8]]). As the first installment of His special favor, the Lord takes away all the possessions of His devotee. A devotee, however, is never disturbed by such a loss. He continues his service, and the Lord amply rewards him, beyond the expectations of any common man.</p>
	</div>		</div>
Line 141:		Line 143:
	<div class="heading">Brāhmaṇa, the intellectual society; the kṣatriyas, the administrator society; the vaiśyas, the mercantile society; and the śūdras. Śūdras means the laborer class. So these four divisions are always. Now you can name in a different way. That doesn't matter. But in every society and for all time these divisions are there.		<div class="heading">Brāhmaṇa, the intellectual society; the kṣatriyas, the administrator society; the vaiśyas, the mercantile society; and the śūdras. Śūdras means the laborer class. So these four divisions are always. Now you can name in a different way. That doesn't matter. But in every society and for all time these divisions are there.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on BG 2.7-11 -- New York, March 2, 1966\|Lecture on BG 2.7-11 -- New York, March 2, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So there was a great plan behind them, and the Pāṇḍavas were defeated in so many ways, and they were harassed, embarrassed for not less than twenty years. And now they were to fight, face to face. Now he is not prepared to fight. That means he has become miserly, mean he is deviating from his duty. Now. So he is conscious that "Practically, I am deviating from my duty." Kārpaṇya-doṣa: "This is my miserly behavior." Doṣa. Doṣa means "It is a fault on my part. I should not have deviated from this fighting, but my sentiment does not allow me to fight with my kinsmen." So here is a perplexity. So kārpaṇya-doṣopahata-svabhāvaḥ, dharma-sammūḍha-cetāḥ: ([[Vanisource:BG 2.7\|BG 2.7]]) "Not only I am miserly, but I am deviating from my duty, dharma." Dharma. This dharma means, according to different position... Just like brāhmaṇa, the intellectual society; the kṣatriyas, the administrator society; the vaiśyas, the mercantile society; and the śūdras. Śūdras means the laborer class. So these four divisions are always. Now you can name in a different way. That doesn't matter. But in every society and for all time these divisions are there. So according to Vedic system, this system is observed by generation.</p>		<span class="link">[[Vanisource:Lecture on BG 2.7-11 -- New York, March 2, 1966\|Lecture on BG 2.7-11 -- New York, March 2, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So there was a great plan behind them, and the Pāṇḍavas were defeated in so many ways, and they were harassed, embarrassed for not less than twenty years. And now they were to fight, face to face. Now he is not prepared to fight. That means he has become miserly, mean he is deviating from his duty. Now. So he is conscious that "Practically, I am deviating from my duty." Kārpaṇya-doṣa: "This is my miserly behavior." Doṣa. Doṣa means "It is a fault on my part. I should not have deviated from this fighting, but my sentiment does not allow me to fight with my kinsmen." So here is a perplexity. So kārpaṇya-doṣopahata-svabhāvaḥ, dharma-sammūḍha-cetāḥ: ([[Vanisource:BG 2.7 (1972)\|BG 2.7]]) "Not only I am miserly, but I am deviating from my duty, dharma." Dharma. This dharma means, according to different position... Just like brāhmaṇa, the intellectual society; the kṣatriyas, the administrator society; the vaiśyas, the mercantile society; and the śūdras. Śūdras means the laborer class. So these four divisions are always. Now you can name in a different way. That doesn't matter. But in every society and for all time these divisions are there. So according to Vedic system, this system is observed by generation.</p>
	</div>		</div>
	</div>		</div>

Visnu Murti: Created page with '

{{terms|"for all time"|"for all times"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|21Mar10}} {{last|21Mar10}} {{totals_…'

2010-03-21T09:18:35Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"for all time"|"for all times"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|21Mar10}} {{last|21Mar10}} {{totals_…'

New page

<div id="compilation">
<div id="facts">
{{terms|"for all time"|"for all times"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|21Mar10}}
{{last|21Mar10}}
{{totals_by_section|BG=1|SB=7|CC=4|OB=4|Lec=2|Con=3|Let=0}}
{{total|21}}
{{toc right}}
[[Category:time]]
</div>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG216_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="55" link="BG 2.16" link_text="BG 2.16">
<div class="heading">Clear knowledge is impossible to understand under the spell of ignorance, and to drive away such ignorance the Lord teaches the Bhagavad-gītā for the enlightenment of all living entities for all time.
</div>
<span class="link">[[Vanisource:BG 2.16|BG 2.16, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the Vedānta-sūtras, as well as in the Śrīmad-Bhāgavatam, the Supreme has been accepted as the origin of all emanations. Such emanations are experienced by superior and inferior natural sequences. The living entities belong to the superior nature, as it will be revealed in the Seventh Chapter. Although there is no difference between the energy and the energetic, the energetic is accepted as the Supreme, and energy or nature is accepted as the subordinate. The living entities, therefore, are always subordinate to the Supreme Lord, as in the case of the master and the servant, or the teacher and the taught. Such clear knowledge is impossible to understand under the spell of ignorance, and to drive away such ignorance the Lord teaches the Bhagavad-gītā for the enlightenment of all living entities for all time.</p>
</div>
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
</div>
<div id="SB11444_0" class="quote" parent="SB_Canto_1" book="SB" index="571" link="SB 1.14.44" link_text="SB 1.14.44">
<span class="link">[[Vanisource:SB 1.14.44|SB 1.14.44, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Or is it that you are feeling empty for all time because you might have lost your most intimate friend, Lord Kṛṣṇa? O my brother Arjuna, I can think of no other reason for your becoming so dejected.</p>
</div>
</div>
<div id="SB11527_1" class="quote" parent="SB_Canto_1" book="SB" index="596" link="SB 1.15.27" link_text="SB 1.15.27">
<div class="heading">The Lord left behind Him the instructions of the Bhagavad-gītā not for the benefit of Arjuna alone, but also for all time and in all lands.
</div>
<span class="link">[[Vanisource:SB 1.15.27|SB 1.15.27, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Now I am attracted to those instructions imparted to me by the Personality of Godhead (Govinda) because they are impregnated with instructions for relieving the burning heart in all circumstances of time and space.</p>
</div>
<div class="purport text"><p>Herein Arjuna refers to the instruction of the Bhagavad-gītā, which was imparted to him by the Lord on the Battlefield of Kurukṣetra. The Lord left behind Him the instructions of the Bhagavad-gītā not for the benefit of Arjuna alone, but also for all time and in all lands. The Bhagavad-gītā, being spoken by the Supreme Personality of Godhead, is the essence of all Vedic wisdom. It is nicely presented by the Lord Himself for all who have very little time to go through the vast Vedic literatures like the Upaniṣads, Purāṇas and Vedānta-sūtras.</p>
</div>
</div>
<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
</div>
<div id="SB3934_0" class="quote" parent="SB_Canto_3" book="SB" index="342" link="SB 3.9.34" link_text="SB 3.9.34">
<span class="link">[[Vanisource:SB 3.9.34|SB 3.9.34, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Since you have desired to increase the population innumerably and expand your varieties of service, you shall never be deprived in this matter because My causeless mercy upon you will always increase for all time.</p>
</div>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB42717_0" class="quote" parent="SB_Canto_4" book="SB" index="1156" link="SB 4.27.17" link_text="SB 4.27.17">
<div class="heading">One can struggle alone with many soldiers for some time, but not for all time. The living entity within the body can struggle up to the limit of a hundred years with good luck, but after that it is not possible to prolong the struggle.
</div>
<span class="link">[[Vanisource:SB 4.27.17|SB 4.27.17, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The living entity resides within the body and struggles for existence with the limbs of the body, which are referred to here as citizens and friends. One can struggle alone with many soldiers for some time, but not for all time. The living entity within the body can struggle up to the limit of a hundred years with good luck, but after that it is not possible to prolong the struggle. Thus the living entity submits and falls victim. In this regard, Śrīla Bhaktivinoda Ṭhākura has sung: vṛddha kāla āola saba sukha bhāgala. When one becomes old, it becomes impossible to enjoy material happiness.</p>
</div>
</div>
<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
</div>
<div id="SB51516_0" class="quote" parent="SB_Canto_5" book="SB" index="372" link="SB 5.15.16" link_text="SB 5.15.16">
<div class="heading">Because Lord Kṛṣṇa took birth in the Yadu dynasty, the Yadu dynasty and the Yādavas have remained famous for all time.
</div>
<span class="link">[[Vanisource:SB 5.15.16|SB 5.15.16, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Within a garden, a flowering tree attains a good reputation because of its fragrant flowers. Similarly, if there is a famous man in a family, he is compared to a fragrant flower in a forest. Because of him, an entire family can become famous in history. Because Lord Kṛṣṇa took birth in the Yadu dynasty, the Yadu dynasty and the Yādavas have remained famous for all time. Because of King Viraja's appearance, the family of Mahārāja Priyavrata has remained famous for all time.</p>
</div>
</div>
<div id="SB_Canto_8" class="sub_section" sec_index="8" parent="Srimad-Bhagavatam" text="SB Canto 8"><h3>SB Canto 8</h3>
</div>
<div id="SB82128_0" class="quote" parent="SB_Canto_8" book="SB" index="742" link="SB 8.21.28" link_text="SB 8.21.28">
<span class="link">[[Vanisource:SB 8.21.28|SB 8.21.28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When one is bereft of all his possessions, he is certainly reduced in bodily luster. But although Bali Mahārāja had lost everything, he was fixed in his determination to satisfy Vāmanadeva, the Supreme Personality of Godhead. In Bhagavad-gītā, such a person is called sthita-prajña. A pure devotee is never deviated from the service of the Lord, despite all difficulties and impediments offered by the illusory energy. Generally men who have wealth and opulence are famous, but Bali Mahārāja became famous for all time by being deprived of all his possessions. This is the special mercy of the Supreme Personality of Godhead toward His devotees. The Lord says, yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ ([[Vanisource:SB 10.88.8|SB 10.88.8]]). As the first installment of His special favor, the Lord takes away all the possessions of His devotee. A devotee, however, is never disturbed by such a loss. He continues his service, and the Lord amply rewards him, beyond the expectations of any common man.</p>
</div>
</div>
<div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3>
</div>
<div id="SB10226_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="88" link="SB 10.2.26" link_text="SB 10.2.26">
<span class="link">[[Vanisource:SB 10.2.26|SB 10.2.26, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The demigods prayed: O Lord, You never deviate from Your vow, which is always perfect because whatever You decide is perfectly correct and cannot be stopped by anyone. Being present in the three phases of cosmic manifestation-creation, maintenance and annihilation—You are the Supreme Truth. Indeed, unless one is completely truthful, one cannot achieve Your favor, which therefore cannot be achieved by hypocrites. You are the active principle, the real truth, in all the ingredients of creation, and therefore you are known as antaryāmī, the inner force. You are equal to everyone, and Your instructions apply for everyone, for all time. You are the beginning of all truth. Therefore, offering our obeisances, we surrender unto You. Kindly give us protection.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
</div>
<div id="CCAdi17157_0" class="quote" parent="CC_Adi-lila" book="CC" index="2094" link="CC Adi 17.157" link_text="CC Adi 17.157">
<div class="heading">The cow is described as a mother. Therefore she is a mother for all time; it is not, as some rascals say, that in the Vedic age she was a mother but she is not in this age.
</div>
<span class="link">[[Vanisource:CC Adi 17.157|CC Adi 17.157, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śāstra must be correct always, not sometimes correct and sometimes incorrect. In the Vedic scriptures, the cow is described as a mother. Therefore she is a mother for all time; it is not, as some rascals say, that in the Vedic age she was a mother but she is not in this age. If śāstra is an authority, the cow is a mother always; she was a mother in the Vedic age, and she is a mother in this age also.</p>
</div>
</div>
<div id="CCAdi17168_1" class="quote" parent="CC_Adi-lila" book="CC" index="2105" link="CC Adi 17.168" link_text="CC Adi 17.168">
<div class="heading">All śāstras must be free from the four defects of human nature. The statements of śāstras must be correct for all time.
</div>
<span class="link">[[Vanisource:CC Adi 17.168|CC Adi 17.168, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In our practical preaching work we meet many Christians who talk about statements of the Bible. When we question whether God is limited or unlimited, Christian priests say that God is unlimited. But when we question why the unlimited God should have only one son and not unlimited sons, they are unable to answer. Similarly, from a scientific point of view, the answers of the Old Testament, New Testament and Koran to many questions have changed. But a śāstra cannot change at a person's whim. All śāstras must be free from the four defects of human nature. The statements of śāstras must be correct for all time.</p>
</div>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya890_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1496" link="CC Madhya 8.90" link_text="CC Madhya 8.90">
<span class="link">[[Vanisource:CC Madhya 8.90|CC Madhya 8.90, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“Lord Kṛṣṇa has made a firm promise for all time. If one renders service unto Him, Kṛṣṇa correspondingly gives him an equal amount of success in devotional service to the Lord.</p>
</div>
</div>
<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
</div>
<div id="CCAntya6217_0" class="quote" parent="CC_Antya-lila" book="CC" index="1273" link="CC Antya 6.217" link_text="CC Antya 6.217">
<span class="link">[[Vanisource:CC Antya 6.217|CC Antya 6.217, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Thus it is a custom for all time that a devotee who has no other means of support stands at the Siṁha-dvāra gate to receive alms from the servants.</p>
</div>
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3>
</div>
<div id="NOD22_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="161" link="NOD 22" link_text="Nectar of Devotion 22">
<div class="heading">Kṛṣṇa's transcendental body is eternal, full of knowledge and bliss. Sat means ever-existing for all time and in all places; in other words, all-pervading in time and space.
</div>
<span class="link">[[Vanisource:NOD 22|Nectar of Devotion 22]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kṛṣṇa's transcendental body is eternal, full of knowledge and bliss. Sat means ever-existing for all time and in all places; in other words, all-pervading in time and space. Cit means full of knowledge. Kṛṣṇa has nothing to learn from anyone. He is independently full of all knowledge. Ānanda means the reservoir of all pleasure. The impersonalists are seeking to merge into the Brahman effulgence of eternity and knowledge, but the major portion of the absolute pleasure which is in Kṛṣṇa is avoided by them. One can enjoy the transcendental blissfulness of merging into the Brahman effulgence after being freed from the contamination of material illusion, false identification, attachment, detachment and material absorption.</p>
</div>
</div>
<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div id="KB60_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="64" link="KB 60" link_text="Krsna Book 60">
<div class="heading">My dear wife, you have purchased Me for all time; I have come eternally under your control.
</div>
<span class="link">[[Vanisource:KB 60|Krsna Book 60]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I was surprised to see that you did not utter even a word of protest over this incident. Because of your great anxiety that you might be separated from Me, you suffered all the consequences without speaking even a word. As the result of this great silence, My dear wife, you have purchased Me for all time; I have come eternally under your control. You sent your messenger inviting Me to kidnap you, and when you found that there was a little delay in My arriving on the spot, you saw the whole world as vacant.</p>
</div>
</div>
<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3>
</div>
<div id="RTW18_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="10" link="RTW 1.8" link_text="Renunciation Through Wisdom 1.8">
<div class="heading">Had not Lord Kṛṣṇa mercifully instructed the process of karma-yoga to His devotee Śrī Arjuna, the ignorant souls would have suffered miserably for all time.
</div>
<span class="link">[[Vanisource:RTW 1.8|Renunciation Through Wisdom 1.8]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Had not Lord Kṛṣṇa mercifully instructed the process of karma-yoga to His devotee Śrī Arjuna, the ignorant souls would have suffered miserably for all time. These wretched karmīs have the noose of māyā constantly wrapped around their necks and are living from one distress to another, but because the Lord's deluding potency covers their intelligence, they cannot understand any of this. However much they might pretend to be the controllers, they are being continuously goaded by māyā, who leaves them helpless and impotent.</p>
</div>
</div>
<div id="Light_of_the_Bhagavata" class="sub_section" sec_index="7" parent="Other_Books_by_Srila_Prabhupada" text="Light of the Bhagavata"><h3>Light of the Bhagavata</h3>
</div>
<div id="LOB7_0" class="quote" parent="Light_of_the_Bhagavata" book="OB" index="8" link="LOB 7" link_text="Light of the Bhagavata 7">
<div class="heading">Life is meant for the right cause, or sat—that which exists for all time.
</div>
<span class="link">[[Vanisource:LOB 7|Light of the Bhagavata 7, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Although the animal propensities of the body should be minimized, those who are extravagant temporarily overflow in material enjoyment. Nonetheless, as soon as the rainy season of life is over, they become as dry as dry river beds. Life is meant for the right cause, or sat—that which exists for all time. In the material world, nothing is sat, or eternal, but the bad bargain of the material world can be used for the best purpose. The mind dedicated to extravagance is a bad bargain, but one can make the best use of the mind by introspection.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG2711NewYorkMarch21966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="40" link="Lecture on BG 2.7-11 -- New York, March 2, 1966" link_text="Lecture on BG 2.7-11 -- New York, March 2, 1966">
<div class="heading">Brāhmaṇa, the intellectual society; the kṣatriyas, the administrator society; the vaiśyas, the mercantile society; and the śūdras. Śūdras means the laborer class. So these four divisions are always. Now you can name in a different way. That doesn't matter. But in every society and for all time these divisions are there.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.7-11 -- New York, March 2, 1966|Lecture on BG 2.7-11 -- New York, March 2, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So there was a great plan behind them, and the Pāṇḍavas were defeated in so many ways, and they were harassed, embarrassed for not less than twenty years. And now they were to fight, face to face. Now he is not prepared to fight. That means he has become miserly, mean he is deviating from his duty. Now. So he is conscious that "Practically, I am deviating from my duty." Kārpaṇya-doṣa: "This is my miserly behavior." Doṣa. Doṣa means "It is a fault on my part. I should not have deviated from this fighting, but my sentiment does not allow me to fight with my kinsmen." So here is a perplexity. So kārpaṇya-doṣopahata-svabhāvaḥ, dharma-sammūḍha-cetāḥ: ([[Vanisource:BG 2.7|BG 2.7]]) "Not only I am miserly, but I am deviating from my duty, dharma." Dharma. This dharma means, according to different position... Just like brāhmaṇa, the intellectual society; the kṣatriyas, the administrator society; the vaiśyas, the mercantile society; and the śūdras. Śūdras means the laborer class. So these four divisions are always. Now you can name in a different way. That doesn't matter. But in every society and for all time these divisions are there. So according to Vedic system, this system is observed by generation.</p>
</div>
</div>
<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
</div>
<div id="HisDivineGraceSrilaSaccidanandaBhaktivinodaThakurasAppearanceDayLectureLondonSeptember31971_0" class="quote" parent="Festival_Lectures" book="Lec" index="30" link="His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971" link_text="His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971">
<div class="heading">You can cheat all people for some time and some people for all time, but not all people for all time. That is not possible.
</div>
<span class="link">[[Vanisource:His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971|His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If one has got unflinching faith in the Supreme Personality of Godhead, yathā deve, and similar faith in guru... Of course, we must make guru bona fide. Then it is disciplic succession. And that is also not very difficult to select, who is bona fide guru. Bona fide guru means he presents himself as servant of God. He does not pose himself falsely that "I am God." This is bona fide. It is not difficult to find out bona fide. But this is the test. If anyone says that "I am guru," er, "I am God," then he cannot be guru. Because he has no knowledge. How he is God? But he can cheat some people. That is different thing. You can cheat all people for some time and some people for all time, but not all people for all time. That is not possible. So these kinds of guru, who poses themself that "I am God," he's a false guru. The bona fide guru will say that "I am servant of the servant of the servant of Kṛṣṇa," or God. Servant of ([[Vanisource:CC Madhya 13.80|CC Madhya 13.80]]). That is the business of guru. He serves Kṛṣṇa as Kṛṣṇa desires; that is his business. That is also not very difficult.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkMarch41975Dallas_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="21" link="Morning Walk -- March 4, 1975, Dallas" link_text="Morning Walk -- March 4, 1975, Dallas">
<div class="heading">So you can cheat all for some time, and you can cheat some for all time, but not all for all time. (laughter).
</div>
<span class="link">[[Vanisource:Morning Walk -- March 4, 1975, Dallas|Morning Walk -- March 4, 1975, Dallas]]: </span><div class="text"><p style="display: inline;">Viṣṇujana: They want to gratify their senses, and they'll do anything and even misinterpret the scripture to gratify their senses.</p>
<p>Prabhupāda: That means a set of rascals, going on in the name of religion. So how long they can cheat others? So you can cheat all for some time, and you can cheat some for all time, but not all for all time. (laughter)</p>
</div>
</div>
<div id="RoomConversationwithYogaStudentMarch141975Iran_1" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="31" link="Room Conversation with Yoga Student -- March 14, 1975, Iran" link_text="Room Conversation with Yoga Student -- March 14, 1975, Iran">
<div class="heading">You can cheat all people for some time, and some people for all time, (laughter) but not all people for all time. That is not possible. This is their policy.
</div>
<span class="link">[[Vanisource:Room Conversation with Yoga Student -- March 14, 1975, Iran|Room Conversation with Yoga Student -- March 14, 1975, Iran]]: </span><div class="text"><p style="display: inline;">Atreya Ṛṣi: What they don't have really, is the practice of devotional service. They don't have...</p>
<p>Prabhupāda: That is finished, I think. Their propaganda is already finished. Nobody cares for them. How they are...? You can cheat all people for some time, and some people for all time, (laughter) but not all people for all time. That is not possible. This is their policy.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="MorningConversationJune231977Vrndavana_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="194" link="Morning Conversation -- June 23, 1977, Vrndavana" link_text="Morning Conversation -- June 23, 1977, Vrndavana">
<div class="heading">You can cheat some people for all time, and all people for some time, not all people for all time.
</div>
<span class="link">[[Vanisource:Morning Conversation -- June 23, 1977, Vrndavana|Morning Conversation -- June 23, 1977, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Hm. He was rascal speculator. He took the idea from the Vedic literature, and he wanted to take the credit himself, and the different hodgepodge theory, this is... Britishers took the idea from Vedic literature and presented in British way. Britisher wanted that "We are the monopolizers of all scientists, all big men." Sir Isaac Newton, then the, who is that, Darwin, big politicians, Gladstone, everything big-British. They wanted it. "British means all big men. Therefore we must rule over the world." All Lords, Sirs, and this and that... They wanted to prove, "The only big men of the universe, they take birth in England, and therefore we should rule over the world." (laughs) And this was their pledge.</p>
<p>Tamāla Kṛṣṇa: For a while they did a pretty good job.</p>
<p>Prabhupāda: No, artificially you can do for a while. Unless it is sound footing, it cannot stay. You can cheat some people for some time..., no, all time. You can cheat some people for all time, and all people for some time, not all people for all time. This is the... That was their business, to cheat some people for all time and cheat all people for some time. But not all people for all time. That is not possible.</p>
</div>
</div>
</div>

For all time - Revision history

Navakishora Mukunda at 13:39, 27 June 2022

Visnu Murti: Created page with ' {{terms|"for all time"|"for all times"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|21Mar10}} {{last|21Mar10}} {{totals_…'

Visnu Murti: Created page with '

{{terms|"for all time"|"for all times"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|21Mar10}} {{last|21Mar10}} {{totals_…'