Visnu Murti at 05:19, 27 April 2019

2019-04-27T05:19:47Z

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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB42419_0" class="quote" parent="SB_Canto_4" book="SB" index="1000" link="SB 4.24.19" link_text="SB 4.24.19">
<div class="heading">It is the duty of the father, the spiritual master and the king to regulate their subordinates in such a way that they ultimately become fully unalloyed devotees of the Supreme Lord.
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<span class="link">[[Vanisource:SB 4.24.19|SB 4.24.19, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The great sage Maitreya continued: My dear Vidura, because of their pious nature, all the sons of Prācīnabarhi very seriously accepted the words of their father with heart and soul, and with these words on their heads, they went toward the west to execute their father's order.</p>
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<div class="purport text"><p>In this verse sādhavaḥ (meaning "pious" or "well behaved") is very important, especially at the present moment. It is derived from the word sādhu. A perfect sādhu is one who is always engaged in the devotional service of the Supreme Personality of Godhead. Prācīnabarhi's sons are described as sādhavaḥ because of their complete obedience to their father. The father, king and spiritual master are supposed to be representatives of the Supreme Personality of Godhead, and as such they have to be respected as the Supreme Lord. It is the duty of the father, the spiritual master and the king to regulate their subordinates in such a way that they ultimately become fully unalloyed devotees of the Supreme Lord. That is the duty of the superiors, and it is the duty of the subordinates to obey their orders perfectly and in a disciplined way. The word śirasā ("on their heads") is also significant, for the Pracetās accepted the orders of their father and carried them on their heads, which means they accepted them in complete surrender.</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
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<div id="CCAntya1211_0" class="quote" parent="CC_Antya-lila" book="CC" index="210" link="CC Antya 1.211" link_text="CC Antya 1.211">
<div class="heading">Unless one is a fully unalloyed devotee of the Lord, one should not try to describe the pastimes of Kṛṣṇa in poetry, for it will be only mundane.
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<span class="link">[[Vanisource:CC Antya 1.211|CC Antya 1.211, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Śrī Rūpa Gosvāmī said, “I do not know anything. The only transcendental words I can utter are those which Śrī Caitanya Mahāprabhu makes me speak.</p>
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<div class="purport text"><p>The poet or writer dealing with transcendental subject matters is not an ordinary writer or translator. Because he is empowered by the Supreme Personality of Godhead, whatever he writes becomes very effective. The principle of being empowered by the Supreme Personality of Godhead is essential. A materialistic poet who describes in his poetry the material activities of men and women cannot describe the transcendental pastimes of the Lord or the transcendental conclusions of devotional service. Śrīla Sanātana Gosvāmī has therefore warned all neophyte devotees that one should not hear from the mouth of a non-Vaiṣṇava:</p>
:avaiṣṇava-mukhodgīrṇaṁ pūtaṁ hari-kathāmṛtam
:śravaṇaṁ naiva kartavyaṁ sarpocchiṣṭaṁ yathā payaḥ
:(Padma Purāṇa)
<p>"One should not hear anything about Kṛṣṇa from a non-Vaiṣṇava. Milk touched by the lips of a serpent has poisonous effects; similarly, talks about Kṛṣṇa given by a non-Vaiṣṇava are also poisonous."</p>
<p>Unless one is a fully unalloyed devotee of the Lord, one should not try to describe the pastimes of Kṛṣṇa in poetry, for it will be only mundane. There are many descriptions of Kṛṣṇa's Bhagavad-gītā written by persons whose consciousness is mundane and who are not qualified by pure devotion. Although they attempted to write transcendental literature, they could not fully engage even a single devotee in Kṛṣṇa's service. Such literature is mundane, and therefore, as warned by Śrī Sanātana Gosvāmī, one should not touch it.</p>
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Fully unalloyed devotees - Revision history

Visnu Murti at 05:19, 27 April 2019

Visnu Murti: Created page with ' {{terms|"fully unalloyed devotee"|"fully unalloyed devotees"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|17Jan12}} {{la…'

Visnu Murti: Created page with '

{{terms|"fully unalloyed devotee"|"fully unalloyed devotees"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|17Jan12}} {{la…'