https://dev.vaniquotes.org/w/index.php?action=history&feed=atom&title=Glowing_effulgenceGlowing effulgence - Revision history2026-09-27T19:44:13ZRevision history for this page on the wikiMediaWiki 1.45.3https://dev.vaniquotes.org/w/index.php?title=Glowing_effulgence&diff=1320655&oldid=prevNavakishora Mukunda at 05:33, 6 July 20222022-07-06T05:33:11Z<p></p>
<a href="https://dev.vaniquotes.org/w/index.php?title=Glowing_effulgence&diff=1320655&oldid=188975">Show changes</a>Navakishora Mukundahttps://dev.vaniquotes.org/w/index.php?title=Glowing_effulgence&diff=188975&oldid=prevLabangalatika: Created page with '<div id="compilation"> <div id="facts"> {{terms|"glowing effulgence"}} {{notes|}} {{compiler|Labangalatika}} {{complete|BG}} {{goal|38}} {{first|30Nov10}} {{last|30Nov10}} {{tota…'2010-11-30T09:44:35Z<p>Created page with '<div id="compilation"> <div id="facts"> {{terms|"glowing effulgence"}} {{notes|}} {{compiler|Labangalatika}} {{complete|BG}} {{goal|38}} {{first|30Nov10}} {{last|30Nov10}} {{tota…'</p>
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[[Category:Glowing]]<br />
[[Category:Effulgence]]<br />
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2><br />
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<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3><br />
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<div id="BG725_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="25" link="BG 7.25" link_text="BG 7.25"><br />
<div class="heading">"The brahmajyoti is the covering of the internal potency. May You kindly remove this glowing effulgence that impedes my seeing Your sac-cid-ānanda-vigraha."<br />
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<span class="link">[[Vanisource:BG 7.25|BG 7.25, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the prayers of Kuntī in the Śrīmad-Bhāgavatam (1.8.19) it is said that the Lord is covered by the curtain of yoga-māyā and thus ordinary people cannot understand Him. This yoga-māyā curtain is also confirmed in the Īśopaniṣad (mantra 15), in which the devotee prays:</p><br />
:hiraṇmayena pātreṇa<br />
:satyasyāpihitaṁ mukham<br />
:tat tvaṁ pūṣann apāvṛṇu<br />
:satya-dharmāya dṛṣṭaye<br />
<p>"O my Lord, You are the maintainer of the entire universe, and devotional service to You is the highest religious principle. Therefore, I pray that You will also maintain me. Your transcendental form is covered by the yoga-māyā. The brahmajyoti is the covering of the internal potency. May You kindly remove this glowing effulgence that impedes my seeing Your sac-cid-ānanda-vigraha (Bs. 5.1), Your eternal form of bliss and knowledge." The Supreme Personality of Godhead in His transcendental form of bliss and knowledge is covered by the internal potency of the brahmajyoti, and the less intelligent impersonalists cannot see the Supreme on this account.</p><br />
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2><br />
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3><br />
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<div class="heading">Paramātmā is the partial representation of the Personality of Godhead, and impersonal Brahman is the glowing effulgence of the Personality of Godhead, as the sun rays are to the sun-god.<br />
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<span class="link">[[Vanisource:SB 1.2.11|SB 1.2.11, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Absolute Truth is both subject and object, and there is no qualitative difference there. Therefore, Brahman, Paramātmā and Bhagavān are qualitatively one and the same. The same substance is realized as impersonal Brahman by the students of the Upaniṣads, as localized Paramātmā by the Hiraṇyagarbhas or the yogīs, and as Bhagavān by the devotees. In other words, Bhagavān, or the Personality of Godhead, is the last word of the Absolute Truth. Paramātmā is the partial representation of the Personality of Godhead, and impersonal Brahman is the glowing effulgence of the Personality of Godhead, as the sun rays are to the sun-god. Less intelligent students of either of the above schools sometimes argue in favor of their own respective realization, but those who are perfect seers of the Absolute Truth know well that the above three features of the one Absolute Truth are different perspective views seen from different angles of vision.</p><br />
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</div></div>Labangalatika