God-made varnasrama - Revision history

Visnu Murti at 08:25, 6 March 2022

2022-03-06T08:25:06Z

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	== Srimad-Bhagavatam ==		<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>

	=== SB Canto 1 ~~===~~		<div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~When God-made varṇāśrama-dharma, which is strictly meant for developing animal consciousness into human consciousness and human consciousness into godly consciousness, is broken by advancement of foolishness, the whole system of peaceful and progressive life is at once disturbed.~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 1.16.31" link_text="SB 1.16.31, Translation and Purport">
			<div class="heading">When God-made varṇāśrama-dharma, which is strictly meant for developing animal consciousness into human consciousness and human consciousness into godly consciousness, is broken by advancement of foolishness, the whole system of peaceful and progressive life is at once disturbed.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 1.16.31\|SB 1.16.31, Translation and Purport]]: I am thinking about myself and also, O best amongst the demigods, about you, as well as about all the demigods, sages, denizens of Pitṛloka, devotees of the Lord and all men obedient to the system of varṇa and āśrama in human society.'''		<div class="text">'''[[Vanisource:SB 1.16.31\|SB 1.16.31, Translation and Purport]]: I am thinking about myself and also, O best amongst the demigods, about you, as well as about all the demigods, sages, denizens of Pitṛloka, devotees of the Lord and all men obedient to the system of varṇa and āśrama in human society.'''

	To effect the perfection of human life there is cooperation between men and demigods, sages, denizens of the Pitṛloka, devotees of the Lord and the scientific system of varṇa and āśrama orders of life. The distinction between human life and animal life therefore begins with the scientific system of varṇa and āśrama, guided by the experience of the sages in relation with the demigods, gradually rising to the summit of reestablishing our eternal relation with the Supreme Absolute Truth, the Personality of Godhead, Lord Śrī Kṛṣṇa. When God-made varṇāśrama-dharma, which is strictly meant for developing animal consciousness into human consciousness and human consciousness into godly consciousness, is broken by advancement of foolishness, the whole system of peaceful and progressive life is at once disturbed. In the age of Kali, the first attack of the venomous snake strikes against the God-made varṇāśrama-dharma, and thus a person properly qualified as a brāhmaṇa is called a śūdra, and a śūdra by qualification is passing as a brāhmaṇa, all on a false birthright claim. To become a brāhmaṇa by a birthright claim is not at all bona fide, although it may be a fulfillment of one of the conditions. But the real qualification of a brāhmaṇa is to control the mind and the senses, and to cultivate tolerance, simplicity, cleanliness, knowledge, truthfulness, devotion and faith in the Vedic wisdom. In the present age, consideration of the necessary qualification is being neglected, and the false birthright claim is being supported even by a popular, sophisticated poet, the author of Rāma-carita-mānasa.		To effect the perfection of human life there is cooperation between men and demigods, sages, denizens of the Pitṛloka, devotees of the Lord and the scientific system of varṇa and āśrama orders of life. The distinction between human life and animal life therefore begins with the scientific system of varṇa and āśrama, guided by the experience of the sages in relation with the demigods, gradually rising to the summit of reestablishing our eternal relation with the Supreme Absolute Truth, the Personality of Godhead, Lord Śrī Kṛṣṇa. When God-made varṇāśrama-dharma, which is strictly meant for developing animal consciousness into human consciousness and human consciousness into godly consciousness, is broken by advancement of foolishness, the whole system of peaceful and progressive life is at once disturbed. In the age of Kali, the first attack of the venomous snake strikes against the God-made varṇāśrama-dharma, and thus a person properly qualified as a brāhmaṇa is called a śūdra, and a śūdra by qualification is passing as a brāhmaṇa, all on a false birthright claim. To become a brāhmaṇa by a birthright claim is not at all bona fide, although it may be a fulfillment of one of the conditions. But the real qualification of a brāhmaṇa is to control the mind and the senses, and to cultivate tolerance, simplicity, cleanliness, knowledge, truthfulness, devotion and faith in the Vedic wisdom. In the present age, consideration of the necessary qualification is being neglected, and the false birthright claim is being supported even by a popular, sophisticated poet, the author of Rāma-carita-mānasa.
	This is all due to the influence of the age of Kali. Thus mother earth, represented as a cow, was lamenting the regrettable condition.</~~span~~>		This is all due to the influence of the age of Kali. Thus mother earth, represented as a cow, was lamenting the regrettable condition.</div>
			</div>

	=== SB Canto 4 ~~===~~		<div class="sub_section" id="SB_Canto_4" text="SB Canto 4"><h3>SB Canto 4</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~The varṇāśrama-dharma, the institution of four varṇas and four āśramas, is very scientifically designed. As stated in Bhagavad-gītā, varṇāśrama-dharma is not a man-made institution, but is God-made.~~'''~~</~~span~~>		<div class="quote" book="SB" link="SB 4.17.9" link_text="SB 4.17.9, Translation and Purport">
			<div class="heading">The varṇāśrama-dharma, the institution of four varṇas and four āśramas, is very scientifically designed. As stated in Bhagavad-gītā, varṇāśrama-dharma is not a man-made institution, but is God-made.</div>

	<~~span~~ class="~~SB-statistics~~">'''[[Vanisource:SB 4.17.9\|SB 4.17.9, Translation and Purport]]: The great sage Maitreya continued: My dear Vidura, at the time King Pṛthu was enthroned by the great sages and brāhmaṇas and declared to be the protector of the citizens, there was a scarcity of food grains. The citizens actually became skinny due to starvation. Therefore they came before the King and informed him of their real situation.'''		<div class="text">'''[[Vanisource:SB 4.17.9\|SB 4.17.9, Translation and Purport]]: The great sage Maitreya continued: My dear Vidura, at the time King Pṛthu was enthroned by the great sages and brāhmaṇas and declared to be the protector of the citizens, there was a scarcity of food grains. The citizens actually became skinny due to starvation. Therefore they came before the King and informed him of their real situation.'''

	Information is given herein concerning the selection of the king by the brāhmaṇas. According to the varṇāśrama system, the brāhmaṇas are considered to be the heads of the society and therefore to be situated in the topmost social position. The varṇāśrama-dharma, the institution of four varṇas and four āśramas, is very scientifically designed. As stated in Bhagavad-gītā, varṇāśrama-dharma is not a man-made institution, but is God-made. In this narration it is clearly indicated that the brāhmaṇas used to control the royal power. When an evil king like Vena ruled, the brāhmaṇas would kill him through their brahminical powers and would select a proper ruler by testing his qualifications. In other words, the brāhmaṇas, the intelligent men or great sages, would control the monarchical powers. Here we have an indication of how the brāhmaṇas elected King Pṛthu to the throne as the protector of the citizens. The citizens, being skinny due to hunger, approached the King and informed him that necessary action should be taken. The structure of the varṇāśrama-dharma; was so nice that the brāhmaṇas would guide the head of state. The head of state would then give protection to the citizens. The kṣatriyas would take charge of protecting the people in general, and under the protection of the kṣatriyas, the vaiśyas would protect the cows, produce food grains and distribute them. Śūdras, the working class, would help the higher three classes by manual labor. This is the perfect social system.</~~span~~>		Information is given herein concerning the selection of the king by the brāhmaṇas. According to the varṇāśrama system, the brāhmaṇas are considered to be the heads of the society and therefore to be situated in the topmost social position. The varṇāśrama-dharma, the institution of four varṇas and four āśramas, is very scientifically designed. As stated in Bhagavad-gītā, varṇāśrama-dharma is not a man-made institution, but is God-made. In this narration it is clearly indicated that the brāhmaṇas used to control the royal power. When an evil king like Vena ruled, the brāhmaṇas would kill him through their brahminical powers and would select a proper ruler by testing his qualifications. In other words, the brāhmaṇas, the intelligent men or great sages, would control the monarchical powers. Here we have an indication of how the brāhmaṇas elected King Pṛthu to the throne as the protector of the citizens. The citizens, being skinny due to hunger, approached the King and informed him that necessary action should be taken. The structure of the varṇāśrama-dharma; was so nice that the brāhmaṇas would guide the head of state. The head of state would then give protection to the citizens. The kṣatriyas would take charge of protecting the people in general, and under the protection of the kṣatriyas, the vaiśyas would protect the cows, produce food grains and distribute them. Śūdras, the working class, would help the higher three classes by manual labor. This is the perfect social system.</div>
			</div>

	== Conversations and Morning Walks ==		<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>

	=== 1974 Conversations and Morning Walks ~~===~~		<div class="sub_section" id="1974_Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Varṇāśrama-dharma is there, but it is not organized. Varṇa... Because it is made by God, mayā sṛṣṭam, it cannot be violated. So... But it (is) in a perverted way. Therefore we are suffering.~~'''~~</~~span~~>		<div class="quote" book="Con" link="Morning Walk -- February 22, 1974, Bombay" link_text="Morning Walk -- February 22, 1974, Bombay">
			<div class="heading">Varṇāśrama-dharma is there, but it is not organized. Varṇa... Because it is made by God, mayā sṛṣṭam, it cannot be violated. So... But it (is) in a perverted way. Therefore we are suffering.</div>

	<~~span~~ class="~~CON-statistics~~">'''[[Vanisource:Morning Walk -- February 22, 1974, Bombay\|Morning Walk -- February 22, 1974, Bombay]]:'''		<div class="text">'''[[Vanisource:Morning Walk -- February 22, 1974, Bombay\|Morning Walk -- February 22, 1974, Bombay]]:'''

	Dr. Patel: Varṇāśrama-dharma. And I don't know why people don't follow it.		Dr. Patel: Varṇāśrama-dharma. And I don't know why people don't follow it.
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	Dr. Patel: But in old days, I think, this varṇāśrama-dharma was followed...		Dr. Patel: But in old days, I think, this varṇāśrama-dharma was followed...

	Prabhupāda: Strictly.</~~span~~>		Prabhupāda: Strictly.</div>
			</div>
			</div>

Visnu Murti at 11:58, 5 November 2008

2008-11-05T11:58:46Z

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[[Category:God-made]]

[[Category:Varnasrama]]

== Srimad-Bhagavatam ==

=== SB Canto 1 ===

'''When God-made varṇāśrama-dharma, which is strictly meant for developing animal consciousness into human consciousness and human consciousness into godly consciousness, is broken by advancement of foolishness, the whole system of peaceful and progressive life is at once disturbed.'''

'''[[Vanisource:SB 1.16.31|SB 1.16.31, Translation and Purport]]: I am thinking about myself and also, O best amongst the demigods, about you, as well as about all the demigods, sages, denizens of Pitṛloka, devotees of the Lord and all men obedient to the system of varṇa and āśrama in human society.'''

To effect the perfection of human life there is cooperation between men and demigods, sages, denizens of the Pitṛloka, devotees of the Lord and the scientific system of varṇa and āśrama orders of life. The distinction between human life and animal life therefore begins with the scientific system of varṇa and āśrama, guided by the experience of the sages in relation with the demigods, gradually rising to the summit of reestablishing our eternal relation with the Supreme Absolute Truth, the Personality of Godhead, Lord Śrī Kṛṣṇa. When God-made varṇāśrama-dharma, which is strictly meant for developing animal consciousness into human consciousness and human consciousness into godly consciousness, is broken by advancement of foolishness, the whole system of peaceful and progressive life is at once disturbed. In the age of Kali, the first attack of the venomous snake strikes against the God-made varṇāśrama-dharma, and thus a person properly qualified as a brāhmaṇa is called a śūdra, and a śūdra by qualification is passing as a brāhmaṇa, all on a false birthright claim. To become a brāhmaṇa by a birthright claim is not at all bona fide, although it may be a fulfillment of one of the conditions. But the real qualification of a brāhmaṇa is to control the mind and the senses, and to cultivate tolerance, simplicity, cleanliness, knowledge, truthfulness, devotion and faith in the Vedic wisdom. In the present age, consideration of the necessary qualification is being neglected, and the false birthright claim is being supported even by a popular, sophisticated poet, the author of Rāma-carita-mānasa.
This is all due to the influence of the age of Kali. Thus mother earth, represented as a cow, was lamenting the regrettable condition.

=== SB Canto 4 ===

'''The varṇāśrama-dharma, the institution of four varṇas and four āśramas, is very scientifically designed. As stated in Bhagavad-gītā, varṇāśrama-dharma is not a man-made institution, but is God-made.'''

'''[[Vanisource:SB 4.17.9|SB 4.17.9, Translation and Purport]]: The great sage Maitreya continued: My dear Vidura, at the time King Pṛthu was enthroned by the great sages and brāhmaṇas and declared to be the protector of the citizens, there was a scarcity of food grains. The citizens actually became skinny due to starvation. Therefore they came before the King and informed him of their real situation.'''

Information is given herein concerning the selection of the king by the brāhmaṇas. According to the varṇāśrama system, the brāhmaṇas are considered to be the heads of the society and therefore to be situated in the topmost social position. The varṇāśrama-dharma, the institution of four varṇas and four āśramas, is very scientifically designed. As stated in Bhagavad-gītā, varṇāśrama-dharma is not a man-made institution, but is God-made. In this narration it is clearly indicated that the brāhmaṇas used to control the royal power. When an evil king like Vena ruled, the brāhmaṇas would kill him through their brahminical powers and would select a proper ruler by testing his qualifications. In other words, the brāhmaṇas, the intelligent men or great sages, would control the monarchical powers. Here we have an indication of how the brāhmaṇas elected King Pṛthu to the throne as the protector of the citizens. The citizens, being skinny due to hunger, approached the King and informed him that necessary action should be taken. The structure of the varṇāśrama-dharma; was so nice that the brāhmaṇas would guide the head of state. The head of state would then give protection to the citizens. The kṣatriyas would take charge of protecting the people in general, and under the protection of the kṣatriyas, the vaiśyas would protect the cows, produce food grains and distribute them. Śūdras, the working class, would help the higher three classes by manual labor. This is the perfect social system.

== Conversations and Morning Walks ==

=== 1974 Conversations and Morning Walks ===

'''Varṇāśrama-dharma is there, but it is not organized. Varṇa... Because it is made by God, mayā sṛṣṭam, it cannot be violated. So... But it (is) in a perverted way. Therefore we are suffering.'''

'''[[Vanisource:Morning Walk -- February 22, 1974, Bombay|Morning Walk -- February 22, 1974, Bombay]]:'''

Dr. Patel: Varṇāśrama-dharma. And I don't know why people don't follow it.

Prabhupāda: But there is no guidance. There is no guidance.

Dr. Patel: Even imperceptibly one āśrama may be following, is followed by western countries. They have got all the (indistinct) though they are not putting on (indistinct) and all. (Hindi) But presently this is, we are living in Kali-yuga.

Prabhupāda: Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ [Bg. 4.13]. Varṇāśrama-dharma is there, but it is not organized. Varṇa... Because it is made by God, mayā sṛṣṭam, it cannot be violated. So... But it (is) in a perverted way. Therefore we are suffering.

Dr. Patel: But in old days, I think, this varṇāśrama-dharma was followed...

Prabhupāda: Strictly.