SharmisthaK at 17:32, 25 December 2018

2018-12-25T17:32:25Z

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	<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>		<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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	<div class="heading">God knows everything means He knows past, present, and future. That is all-knowing. So if He knows past, present, and future, then you should accept His instruction.		<div class="heading">God knows everything means He knows past, present, and future. That is all-knowing. So if He knows past, present, and future, then you should accept His instruction.
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	<span class="link">[[Vanisource:Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth\|Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth]]: </span><div class="text">Mother: I believe in God.		<span class="link">[[Vanisource:Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth\|Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth]]: </span><div class="text"><p style="display: inline;">Mother: I believe in God.</p>
	Prabhupāda: Believing, that is one thing. Believe in father. Everyone has got father. But if you do not know who is your father, what does he do, then that is not perfect knowledge. It is a fact: without father, nobody is born. So even your child has not seen who is her father, but it is a fact that there is a father. But she or he must know who is he, what is his nature, what does he do. And that is perfect knowledge. Simply to know "I have got a father" is not perfect knowledge. I must know who is that father, what does he do, where does he live. That is perfect knowledge. Otherwise it is assumed that every man has got a father. Without father, how you can come into existence? That's a fact. But if he does not know who is actually his father, that is imperfect knowledge. What do you think, the nature of God?		<p>Prabhupāda: Believing, that is one thing. Believe in father. Everyone has got father. But if you do not know who is your father, what does he do, then that is not perfect knowledge. It is a fact: without father, nobody is born. So even your child has not seen who is her father, but it is a fact that there is a father. But she or he must know who is he, what is his nature, what does he do. And that is perfect knowledge. Simply to know "I have got a father" is not perfect knowledge. I must know who is that father, what does he do, where does he live. That is perfect knowledge. Otherwise it is assumed that every man has got a father. Without father, how you can come into existence? That's a fact. But if he does not know who is actually his father, that is imperfect knowledge. What do you think, the nature of God?</p>
	Sister: I think He's just something all-knowing, you know...		<p>Sister: I think He's just something all-knowing, you know...</p>
	Prabhupāda: Old?		<p>Prabhupāda: Old?</p>
	Gaṇeśa: All-knowing. All-knowledgeable.		<p>Gaṇeśa: All-knowing. All-knowledgeable.</p>
	Prabhupāda: All-knowledgeable.		<p>Prabhupāda: All-knowledgeable.</p>
	Sister: Yes, my conception of...		<p>Sister: Yes, my conception of...</p>
	Prabhupāda: Then all-knowledgeable means you must know, all-knowledgeable. You just explain what is the nature of God.		<p>Prabhupāda: Then all-knowledgeable means you must know, all-knowledgeable. You just explain what is the nature of God.</p>
	Śrutakīrti: She's saying God knows everything, that is her conception.		<p>Śrutakīrti: She's saying God knows everything, that is her conception.</p>
	Prabhupāda: Oh. God knows everything, but everything means then, if you, we accept this formula, then He knows past, present, and future.		<p>Prabhupāda: Oh. God knows everything, but everything means then, if you, we accept this formula, then He knows past, present, and future.</p>
	Sister: No, that's right. No past, present, or future. No, I don't think that. Just eternal.		<p>Sister: No, that's right. No past, present, or future. No, I don't think that. Just eternal.</p>
	Prabhupāda: No, no. God knows everything means He knows past, present, and future. That is all-knowing. So if He knows past, present, and future, then you should accept His instruction. That should be the next. So what is His instruction? His instruction is man-manā bhava mad-bhakto mad-yājī māṁ namaskuru.		<p>Prabhupāda: No, no. God knows everything means He knows past, present, and future. That is all-knowing. So if He knows past, present, and future, then you should accept His instruction. That should be the next. So what is His instruction? His instruction is man-manā bhava mad-bhakto mad-yājī māṁ namaskuru.</p>
	Paramahaṁsa:		<p>Paramahaṁsa:</p>
	:man-manā bhava mad-bhakto		:man-manā bhava mad-bhakto
	:mad-yājī māṁ namaskuru		:mad-yājī māṁ namaskuru
	:mām evaiṣyasi satyaṁ te		:mām evaiṣyasi satyaṁ te
	:pratijāne priyo 'si me		:pratijāne priyo 'si me
	:([[Vanisource:BG 18.65\|BG 18.65]])		:([[Vanisource:BG 18.65 (1972)\|BG 18.65]])
	Translation: "Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend."		<p>Translation: "Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend."</p>
	Prabhupāda: Now, man-manāḥ, you have to think of God. But if you do not know who is God, then how you will think of Him? If I say that "You always think of me," now you are seeing me, you can think of me. But if you have no knowledge about me, who is, then how you can think of me?		<p>Prabhupāda: Now, man-manāḥ, you have to think of God. But if you do not know who is God, then how you will think of Him? If I say that "You always think of me," now you are seeing me, you can think of me. But if you have no knowledge about me, who is, then how you can think of me?</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithGanesadasasMotherandSisterMay141975Perth_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="72" link="Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth" link_text="Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth">
<div class="heading">God knows everything means He knows past, present, and future. That is all-knowing. So if He knows past, present, and future, then you should accept His instruction.
</div>
<span class="link">[[Vanisource:Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth|Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth]]: </span><div class="text">Mother: I believe in God.
Prabhupāda: Believing, that is one thing. Believe in father. Everyone has got father. But if you do not know who is your father, what does he do, then that is not perfect knowledge. It is a fact: without father, nobody is born. So even your child has not seen who is her father, but it is a fact that there is a father. But she or he must know who is he, what is his nature, what does he do. And that is perfect knowledge. Simply to know "I have got a father" is not perfect knowledge. I must know who is that father, what does he do, where does he live. That is perfect knowledge. Otherwise it is assumed that every man has got a father. Without father, how you can come into existence? That's a fact. But if he does not know who is actually his father, that is imperfect knowledge. What do you think, the nature of God?
Sister: I think He's just something all-knowing, you know...
Prabhupāda: Old?
Gaṇeśa: All-knowing. All-knowledgeable.
Prabhupāda: All-knowledgeable.
Sister: Yes, my conception of...
Prabhupāda: Then all-knowledgeable means you must know, all-knowledgeable. You just explain what is the nature of God.
Śrutakīrti: She's saying God knows everything, that is her conception.
Prabhupāda: Oh. God knows everything, but everything means then, if you, we accept this formula, then He knows past, present, and future.
Sister: No, that's right. No past, present, or future. No, I don't think that. Just eternal.
Prabhupāda: No, no. God knows everything means He knows past, present, and future. That is all-knowing. So if He knows past, present, and future, then you should accept His instruction. That should be the next. So what is His instruction? His instruction is man-manā bhava mad-bhakto mad-yājī māṁ namaskuru.
Paramahaṁsa:
:man-manā bhava mad-bhakto
:mad-yājī māṁ namaskuru
:mām evaiṣyasi satyaṁ te
:pratijāne priyo 'si me
:([[Vanisource:BG 18.65|BG 18.65]])
Translation: "Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend."
Prabhupāda: Now, man-manāḥ, you have to think of God. But if you do not know who is God, then how you will think of Him? If I say that "You always think of me," now you are seeing me, you can think of me. But if you have no knowledge about me, who is, then how you can think of me?
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God knows everything means - Revision history

SharmisthaK at 17:32, 25 December 2018

Rishab: Created page with ' {{terms|"God knows everything means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|06Mar12}} {{last|06Mar12}} {{totals_by_sect…'

Rishab: Created page with '

{{terms|"God knows everything means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|06Mar12}} {{last|06Mar12}} {{totals_by_sect…'