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	<title>Greatest devotee - Revision history</title>
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		<title>Visnu Murti at 14:17, 14 March 2019</title>
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		<author><name>Visnu Murti</name></author>
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		<title>Visnu Murti at 05:26, 10 June 2009</title>
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		<updated>2009-06-10T05:26:44Z</updated>

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== Bhagavad-gita As It Is ==&lt;br /&gt;
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=== BG Preface and Introduction ===&lt;br /&gt;
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&amp;lt;span class=&amp;quot;q_heading&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;One who thinks of the Supreme Lord always is the greatest yogī, the supermost jñānī, and the greatest devotee at the same time.&amp;#039;&amp;#039;&amp;#039;&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span class=&amp;quot;BG-statistics&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;[[Vanisource:BG Introduction|BG Introduction]]:&amp;#039;&amp;#039;&amp;#039; &amp;quot;Of all yogīs, the one with great faith who always abides in Me, thinks of Me within himself, and renders transcendental loving service to Me is the most intimately united with Me in yoga and is the highest of all. That is My opinion.&amp;quot; (Bg. 6.47) So one who thinks of the Supreme Lord always is the greatest yogī, the supermost jñānī, and the greatest devotee at the same time. The Lord further tells Arjuna that as a kṣatriya he cannot give up his fighting, but if Arjuna fights remembering Kṛṣṇa, then he will be able to remember Kṛṣṇa at the time of death. But one must be completely surrendered in the transcendental loving service of the Lord.&amp;lt;/span&amp;gt;&lt;br /&gt;
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=== BG Chapters 1 - 6 ===&lt;br /&gt;
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&amp;lt;span class=&amp;quot;q_heading&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;Hanumān, the great servitor of Lord Rāma, exhibited his wrath by burning the golden city of Rāvaṇa, but by doing so he became the greatest devotee of the Lord.&amp;#039;&amp;#039;&amp;#039;&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span class=&amp;quot;BG-statistics&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;[[Vanisource:BG 3.37|BG 3.37, Purport]]:&amp;#039;&amp;#039;&amp;#039; This inquiry is the beginning of the Vedānta-sūtras, wherein it is said, athāto brahma jijñāsā: one should inquire into the Supreme. And the Supreme is defined in Śrīmad-Bhāgavatam as janmādy asya yato &amp;#039;nvayād itarataś ca, or, &amp;quot;The origin of everything is the Supreme Brahman.&amp;quot; Therefore the origin of lust is also in the Supreme. If, therefore, lust is transformed into love for the Supreme, or transformed into Kṛṣṇa consciousness—or, in other words, desiring everything for Kṛṣṇa—then both lust and wrath can be spiritualized. Hanumān, the great servitor of Lord Rāma, exhibited his wrath by burning the golden city of Rāvaṇa, but by doing so he became the greatest devotee of the Lord. Here also, in Bhagavad-gītā, the Lord induces Arjuna to engage his wrath upon his enemies for the satisfaction of the Lord. Therefore, lust and wrath, when they are employed in Kṛṣṇa consciousness, become our friends instead of our enemies.&amp;lt;/span&amp;gt;&lt;/div&gt;</summary>
		<author><name>Visnu Murti</name></author>
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