Gross body means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T02:47:19Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">Mind is finer than this gross body. That is stated in the Bhagavad-gītā, indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ, manasas tu parā buddhiḥ (BG 3.42). The finer, finer, finer. Just like this gross body. This gross body means senses. The finer than this is the mind.		<div class="heading">Mind is finer than this gross body. That is stated in the Bhagavad-gītā, indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ, manasas tu parā buddhiḥ (BG 3.42). The finer, finer, finer. Just like this gross body. This gross body means senses. The finer than this is the mind.
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	<span class="link">[[Vanisource:Lecture on SB 1.1.1 -- Caracas, February 21, 1975\|Lecture on SB 1.1.1 -- Caracas, February 21, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Simply chant Hare Kṛṣṇa. And you become first-class yogi. And as soon as you become first-class yogi, all power is within you. Perhaps you do not know the yogic perfection, eight kinds of power. Simply gymnastic practice is not yoga. You must attain the power. The power is aṇimā, laghimā, mahimā, prāpti-siddhi, vaśitā, īśitā, like that. Aṇimā means you can become smaller than the smallest. One who has attained yogic perfection, he can become... You lock up anywhere, and he will come out. This is yoga-siddhi, not that a yogi is locked up and he cannot come out. That is simply gymnastic. So yoga-siddhi. The yoga-siddhi you can get when you become perfect yogi. Mahimā also. You can float in the air. That is called laghimā. Now the aeroplane is going in the air very good speed, but when you get yoga-siddhi your speed becomes... You become very light. You can go anywhere in a moment. It is speedier than the mind. Just like mind—you are sitting here, and your paternal home may be ten thousand miles away, but by mind you can go immediately. This is mental speed. You cannot take your body immediately there, but you can take your mind there immediately. So why it is possible? Because mind is finer than this gross body. That is stated in the Bhagavad-gītā, indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ, manasas tu parā buddhiḥ ([[Vanisource:BG 3.42\|BG 3.42]]). The finer, finer, finer. Just like this gross body. This gross body means senses. The finer than this is the mind.</p>		<span class="link">[[Vanisource:Lecture on SB 1.1.1 -- Caracas, February 21, 1975\|Lecture on SB 1.1.1 -- Caracas, February 21, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Simply chant Hare Kṛṣṇa. And you become first-class yogi. And as soon as you become first-class yogi, all power is within you. Perhaps you do not know the yogic perfection, eight kinds of power. Simply gymnastic practice is not yoga. You must attain the power. The power is aṇimā, laghimā, mahimā, prāpti-siddhi, vaśitā, īśitā, like that. Aṇimā means you can become smaller than the smallest. One who has attained yogic perfection, he can become... You lock up anywhere, and he will come out. This is yoga-siddhi, not that a yogi is locked up and he cannot come out. That is simply gymnastic. So yoga-siddhi. The yoga-siddhi you can get when you become perfect yogi. Mahimā also. You can float in the air. That is called laghimā. Now the aeroplane is going in the air very good speed, but when you get yoga-siddhi your speed becomes... You become very light. You can go anywhere in a moment. It is speedier than the mind. Just like mind—you are sitting here, and your paternal home may be ten thousand miles away, but by mind you can go immediately. This is mental speed. You cannot take your body immediately there, but you can take your mind there immediately. So why it is possible? Because mind is finer than this gross body. That is stated in the Bhagavad-gītā, indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ, manasas tu parā buddhiḥ ([[Vanisource:BG 3.42 (1972)\|BG 3.42]]). The finer, finer, finer. Just like this gross body. This gross body means senses. The finer than this is the mind.</p>
	<p>So yoga system means to control the mind. By controlling mind, you can control the senses. Because mind is the master of the senses. Then above mind, still finer, is the intelligence. So you can train up your mind with intelligence. That is the best intelligence, when one engages the mind in Kṛṣṇa consciousness. Then you will get instruction from the Supreme Personality of Godhead, sitting anywhere.</p>		<p>So yoga system means to control the mind. By controlling mind, you can control the senses. Because mind is the master of the senses. Then above mind, still finer, is the intelligence. So you can train up your mind with intelligence. That is the best intelligence, when one engages the mind in Kṛṣṇa consciousness. Then you will get instruction from the Supreme Personality of Godhead, sitting anywhere.</p>
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	<div id="MorningWalkJuly21975Denver_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="120" link="Morning Walk -- July 2, 1975, Denver" link_text="Morning Walk -- July 2, 1975, Denver">		<div id="MorningWalkJuly21975Denver_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="120" link="Morning Walk -- July 2, 1975, Denver" link_text="Morning Walk -- July 2, 1975, Denver">
	<div class="heading">~~Devotee (2): Does he experience hunger and thirst, those things like that?~~		<div class="heading">Gross body means no hunger?
	~~Prabhupāda:~~ Gross body means no hunger?
	~~Devotee (2): When a person's in sattva-guṇa, he's not so much feeling the pain...~~
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	<span class="link">[[Vanisource:Morning Walk -- July 2, 1975, Denver\|Morning Walk -- July 2, 1975, Denver]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Whatever you may be, simply surrender and everything is finished. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣ... ([[Vanisource:BG 18.66\|BG 18.66]]). Even if you are sinful, Kṛṣṇa will give you release, "All right. You have surrendered. That's all right." That is wanted. If you reserve something and cheat Kṛṣṇa, "Now I am surrendering," Kṛṣṇa is very intelligent. "You have still reservation. No." (break)</p>		<span class="link">[[Vanisource:Morning Walk -- July 2, 1975, Denver\|Morning Walk -- July 2, 1975, Denver]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Whatever you may be, simply surrender and everything is finished. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣ... ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). Even if you are sinful, Kṛṣṇa will give you release, "All right. You have surrendered. That's all right." That is wanted. If you reserve something and cheat Kṛṣṇa, "Now I am surrendering," Kṛṣṇa is very intelligent. "You have still reservation. No." (break)</p>
	<p>Devotee (1): ...it's easier to surrender to Kṛṣṇa.</p>		<p>Devotee (1): ...it's easier to surrender to Kṛṣṇa.</p>
	<p>Prabhupāda: Yes, in sattva-guṇa one can see, one can understand his position. (break)</p>		<p>Prabhupāda: Yes, in sattva-guṇa one can see, one can understand his position. (break)</p>

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[[Category:Gross Body]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG75NairobiNovember11975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="271" link="Lecture on BG 7.5 -- Nairobi, November 1, 1975" link_text="Lecture on BG 7.5 -- Nairobi, November 1, 1975">
<div class="heading">This gross body means earth, water, air, and ether, and then the subtle body, mind intelligence and ego, these eight combination, so this is not actually I. I am soul. Therefore this is aparā, inferior.
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<span class="link">[[Vanisource:Lecture on BG 7.5 -- Nairobi, November 1, 1975|Lecture on BG 7.5 -- Nairobi, November 1, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The superior energy and the inferior energy, this is the material world, combination of two energies. Just like this body, your body, my body, everyone's body. What is this? The combination of these two energies, the superior energy and the inferior energy. The inferior energy—bhūmir āpo 'nalo vāyuḥ, the gross body, earth, water... This gross body means earth, water, air, and ether, and then the subtle body, mind intelligence and ego, these eight combination, so this is not actually I. I am soul. Therefore this is aparā, inferior. But what I am, that is superior. That is explained here, jīva-bhūta. Beyond these two gross and subtle energies there is another, superior energy. Apareyam itas tu anyām. Anyām means another. Itas tu... Apareyam itas tu anyām prakṛtim. Another prakṛti, energy, is there. Viddhi me parām. That is superior. What is that? Jīva-bhūta, that living being which is within the gross and subtle body, that living being.</p>
<p>So the modern scientists, they cannot understand this. It is clearly stated, distinction between the inferior energy and the superior energy. Both of them are energies, and Kṛṣṇa is the energetic. It is, everything, coming from Kṛṣṇa, energy, just like heat and light come from the fire. The fire is distinct from the heat and light.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB111CaracasFebruary211975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="5" link="Lecture on SB 1.1.1 -- Caracas, February 21, 1975" link_text="Lecture on SB 1.1.1 -- Caracas, February 21, 1975">
<div class="heading">Mind is finer than this gross body. That is stated in the Bhagavad-gītā, indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ, manasas tu parā buddhiḥ (BG 3.42). The finer, finer, finer. Just like this gross body. This gross body means senses. The finer than this is the mind.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.1.1 -- Caracas, February 21, 1975|Lecture on SB 1.1.1 -- Caracas, February 21, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Simply chant Hare Kṛṣṇa. And you become first-class yogi. And as soon as you become first-class yogi, all power is within you. Perhaps you do not know the yogic perfection, eight kinds of power. Simply gymnastic practice is not yoga. You must attain the power. The power is aṇimā, laghimā, mahimā, prāpti-siddhi, vaśitā, īśitā, like that. Aṇimā means you can become smaller than the smallest. One who has attained yogic perfection, he can become... You lock up anywhere, and he will come out. This is yoga-siddhi, not that a yogi is locked up and he cannot come out. That is simply gymnastic. So yoga-siddhi. The yoga-siddhi you can get when you become perfect yogi. Mahimā also. You can float in the air. That is called laghimā. Now the aeroplane is going in the air very good speed, but when you get yoga-siddhi your speed becomes... You become very light. You can go anywhere in a moment. It is speedier than the mind. Just like mind—you are sitting here, and your paternal home may be ten thousand miles away, but by mind you can go immediately. This is mental speed. You cannot take your body immediately there, but you can take your mind there immediately. So why it is possible? Because mind is finer than this gross body. That is stated in the Bhagavad-gītā, indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ, manasas tu parā buddhiḥ ([[Vanisource:BG 3.42|BG 3.42]]). The finer, finer, finer. Just like this gross body. This gross body means senses. The finer than this is the mind.</p>
<p>So yoga system means to control the mind. By controlling mind, you can control the senses. Because mind is the master of the senses. Then above mind, still finer, is the intelligence. So you can train up your mind with intelligence. That is the best intelligence, when one engages the mind in Kṛṣṇa consciousness. Then you will get instruction from the Supreme Personality of Godhead, sitting anywhere.</p>
</div>
</div>
<div id="LectureonSB32536BombayDecember51974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="457" link="Lecture on SB 3.25.36 -- Bombay, December 5, 1974" link_text="Lecture on SB 3.25.36 -- Bombay, December 5, 1974">
<div class="heading">Gross body means sense gratification, and subtle body means speculation, "God is like that, God is like that," speculation, subtle body. Mana-buddhy-ahaṅkāra. And gross body means the senses. So when the senses and the mind, everything, is engaged in Kṛṣṇa consciousness, that means you are already liberated, already liberated.
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<span class="link">[[Vanisource:Lecture on SB 3.25.36 -- Bombay, December 5, 1974|Lecture on SB 3.25.36 -- Bombay, December 5, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Mahārāja Ambarīṣa, he was a great devotee, and his business was, although he was a king, very responsible king and ruling over the world, but his mind was always absorbed in Kṛṣṇa. This is possible. This is possible. That example is given, that a woman or a lady is always busy in his (her) household affairs, but she also takes care of her bunch of hair, how to set it up and very nicely comb it. She does not forget. In spite of her being engaged in so many household affairs, she does not forget to take care of the bunch of hair. Similarly, one who is actually devotee, he may be engaged in so many things, but he does not forget Kṛṣṇa. That is the example, very good example.</p>
<p>So hṛtātmano hṛta-prāṇāṁś ca bhaktiḥ. This is the perfection. "This" means that the gross body and the subtle body becomes digested, no more existence of this gross body. Gross body means sense gratification, and subtle body means speculation, "God is like that, God is like that," speculation, subtle body. Mana-buddhy-ahaṅkāra. And gross body means the senses. So when the senses and the mind, everything, is engaged in Kṛṣṇa consciousness, that means you are already liberated, already liberated. Therefore it is said, anicchato me gatim aṇvīṁ prayuṅkte. The liberated means that you have no more the activities of gross body and subtle body, but there are activities of the soul. This is wanted.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJuly21975Denver_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="120" link="Morning Walk -- July 2, 1975, Denver" link_text="Morning Walk -- July 2, 1975, Denver">
<div class="heading">Devotee (2): Does he experience hunger and thirst, those things like that?
Prabhupāda: Gross body means no hunger?
Devotee (2): When a person's in sattva-guṇa, he's not so much feeling the pain...
</div>
<span class="link">[[Vanisource:Morning Walk -- July 2, 1975, Denver|Morning Walk -- July 2, 1975, Denver]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Whatever you may be, simply surrender and everything is finished. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣ... ([[Vanisource:BG 18.66|BG 18.66]]). Even if you are sinful, Kṛṣṇa will give you release, "All right. You have surrendered. That's all right." That is wanted. If you reserve something and cheat Kṛṣṇa, "Now I am surrendering," Kṛṣṇa is very intelligent. "You have still reservation. No." (break)</p>
<p>Devotee (1): ...it's easier to surrender to Kṛṣṇa.</p>
<p>Prabhupāda: Yes, in sattva-guṇa one can see, one can understand his position. (break)</p>
<p>Devotee (2): Does he experience the miseries of the gross body when he's in sattva-guṇa, in the mode of goodness? Does he experience hunger and thirst, those things like that?</p>
<p>Prabhupāda: Gross body means no hunger?</p>
<p>Devotee (2): When a person's in sattva-guṇa, he's not so much feeling the pain...</p>
<p>Prabhupāda: He is not disturbed by the rajo-guṇa, tamo-guṇa. That is sattva-guṇa. Naṣṭa-prayeṣv abhadreṣu ([[Vanisource:SB 1.2.18|SB 1.2.18]]). He can be disturbed by rajo-guṇa, tamo-guṇa, but when he is in sattva-guṇa, he is not so much disturbed. And if he increase and go to the pure sattva-guṇa, suddha-sattva, then he is no more disturbed. At that time he can understand what is God. (break) ...you are strongly situated in sattva-guṇa, the other base qualities cannot disturb you.</p>
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Gross body means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Jahnu: Created page with ' {{terms|"Gross body means"}} {{notes|}} {{compiler|Jahnu}} {{complete|ALL}} {{first|11Jan12}} {{last|11Jan12}} {{totals_by_section|BG=0|SB…'

Jahnu: Created page with '

{{terms|"Gross body means"}} {{notes|}} {{compiler|Jahnu}} {{complete|ALL}} {{first|11Jan12}} {{last|11Jan12}} {{totals_by_section|BG=0|SB…'