Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T03:27:14Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 03:27, 17 May 2018
Line 22:		Line 22:
	:ārto jijñāsur arthārthī		:ārto jijñāsur arthārthī
	:jñānī ca bharatarṣabha		:jñānī ca bharatarṣabha
	<p>"O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me—the distressed, the desirer of wealth, the inquisitive and he who is searching for knowledge of the Absolute." The ārta and the arthārthī, who approach the Supreme Personality of Godhead for relief from misery or for some money, are not sakāma-bhaktas, although they appear to be. Being neophyte devotees, they are simply ignorant. Later in Bhagavad-gītā the Lord says, udārāḥ sarva evaite: ([[Vanisource:BG 7.18\|BG 7.18]]) they are all magnanimous (udārāḥ). Although in the beginning a devotee may harbor some desire, in due course of time it will vanish.</p>		<p>"O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me—the distressed, the desirer of wealth, the inquisitive and he who is searching for knowledge of the Absolute." The ārta and the arthārthī, who approach the Supreme Personality of Godhead for relief from misery or for some money, are not sakāma-bhaktas, although they appear to be. Being neophyte devotees, they are simply ignorant. Later in Bhagavad-gītā the Lord says, udārāḥ sarva evaite: ([[Vanisource:BG 7.18 (1972)\|BG 7.18]]) they are all magnanimous (udārāḥ). Although in the beginning a devotee may harbor some desire, in due course of time it will vanish.</p>
	</div>		</div>
	</div>		</div>

Laksmipriya: Created page with '

{{terms|"harbor"}} {{notes|}} {{compiler|Laksmipriya}} {{complete|ALL}} {{first|21Oct12}} {{last|21Oct12}} {{totals_by_section|BG=0|SB=3|C…'

2012-10-21T16:55:10Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"harbor"}} {{notes|}} {{compiler|Laksmipriya}} {{complete|ALL}} {{first|21Oct12}} {{last|21Oct12}} {{totals_by_section|BG=0|SB=3|C…'

New page

<div id="compilation">
<div id="facts">
{{terms|"harbor"}}
{{notes|}}
{{compiler|Laksmipriya}}
{{complete|ALL}}
{{first|21Oct12}}
{{last|21Oct12}}
{{totals_by_section|BG=0|SB=3|CC=1|OB=4|Lec=0|Con=1|Let=0}}
{{total|9}}
{{toc right}}
[[Category:Harbor|1]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
</div>
<div id="SB51821_0" class="quote" parent="SB_Canto_5" book="SB" index="446" link="SB 5.18.21" link_text="SB 5.18.21">
<span class="link">[[Vanisource:SB 5.18.21|SB 5.18.21, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrīla Viśvanātha Cakravartī Ṭhākura explains that even if a devotee wishes the Lord to fulfill a particular desire, the devotee should not be considered a sakāma-bhakta (a devotee with some motive). In the Bhagavad-gītā (7.16) Kṛṣṇa says:</p>
:catur-vidhā bhajante māṁ
:janāḥ sukṛtino 'rjuna
:ārto jijñāsur arthārthī
:jñānī ca bharatarṣabha
<p>"O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me—the distressed, the desirer of wealth, the inquisitive and he who is searching for knowledge of the Absolute." The ārta and the arthārthī, who approach the Supreme Personality of Godhead for relief from misery or for some money, are not sakāma-bhaktas, although they appear to be. Being neophyte devotees, they are simply ignorant. Later in Bhagavad-gītā the Lord says, udārāḥ sarva evaite: ([[Vanisource:BG 7.18|BG 7.18]]) they are all magnanimous (udārāḥ). Although in the beginning a devotee may harbor some desire, in due course of time it will vanish.</p>
</div>
</div>
<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
</div>
<div id="SB103221_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="679" link="SB 10.32.21" link_text="SB 10.32.21">
<span class="link">[[Vanisource:SB 10.32.21|SB 10.32.21, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">My dear girls, understanding that simply for My sake you had rejected the authority of worldly opinion, of the Vedas and of your relatives, I acted as I did only to increase your attachment to Me. Even when I removed Myself from your sight by suddenly disappearing, I never stopped loving you. Therefore, My beloved gopīs, please do not harbor any bad feelings toward Me, your beloved.</p>
</div>
</div>
<div id="SB103337_1" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="717" link="SB 10.33.37" link_text="SB 10.33.37">
<span class="link">[[Vanisource:SB 10.33.37|SB 10.33.37, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The cowherd men, bewildered by Kṛṣṇa's illusory potency, thought their wives had remained home at their sides. Thus they did not harbor any jealous feelings against Him.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
</div>
<div id="CCAntya597_0" class="quote" parent="CC_Antya-lila" book="CC" index="991" link="CC Antya 5.97" link_text="CC Antya 5.97">
<span class="link">[[Vanisource:CC Antya 5.97|CC Antya 5.97, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When the twelve mellows—such as neutrality, servitorship and friendship—are characterized by adverse sthāyi-bhāva, vibhāva and anubhāva ecstasies, they are known as uparasa, submellows. When the seven indirect transcendental mellows and the dried-up mellow of neutrality are produced by devotees and moods not directly related to Kṛṣṇa and devotional service in ecstatic love, they are described as anurasa, imitation mellows. If Kṛṣṇa and the enemies who harbor feelings of opposition toward Him are respectively the object and abodes of the mellow of laughter, the resulting feelings are called aparasa, opposing mellows. Experts in distinguishing one mellow from another sometimes accept some overlapping transcendental mellows (rasābhāsa) as rasas due to their being pleasurable and tasteful.” Śrīla Viśvanātha Cakravartī Ṭhākura says, paraspara-vairayor yadi yogas tadā rasābhāsaḥ: "When two opposing transcendental mellows overlap, they produce rasābhāsa, or an overlapping of transcendental mellows."</p>
</div>
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3>
</div>
<div id="RTW14_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="6" link="RTW 1.4" link_text="Renunciation Through Wisdom 1.4">
<span class="link">[[Vanisource:RTW 1.4|Renunciation Through Wisdom 1.4]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Although Western people have brilliantly developed in mundane matters, they are tossed about in a sea of despair and listlessness. Similarly, the Indians, although trying to feel grateful for their mundane development, are experiencing the same listlessness and dissatisfaction. Strangely enough, now the Western thinkers are looking toward India to find peace and calm. We can safely harbor the firm conviction that soon the message of peace will reach their ears.</p>
</div>
</div>
<div id="RTW24_1" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="16" link="RTW 2.4" link_text="Renunciation Through Wisdom 2.4">
<span class="link">[[Vanisource:RTW 2.4|Renunciation Through Wisdom 2.4]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Persons whose only goal in life is to gratify the senses were referred to earlier as the less intelligent fruitive workers, or karmīs. If any among them happen to have some piety, then this select group will not merely fritter away all their time in titillating their senses, but will spend some time worshiping the Supreme Lord. Although these elite karmīs do not associate with the pure devotees of the Lord, they call themselves spiritualists. Actually, they harbor the desire to gratify their carnal desires. They fail to comprehend that the Supreme Lord is known as Hṛsīkeśa, "the supreme master of the senses." Sometimes a jñānī (a seeker of knowledge) or a practitioner of mystic yoga will also worship the Lord, but they also are merely interested ultimately in sensual pleasures. The only way these adulterated devotees can become pure devotees is if they read Śrīla Rūpa Gosvāmī's Bhakti-rasāmṛta-sindhu. This book is an authority on the science of devotional service.</p>
</div>
</div>
<div id="RTW25_2" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="17" link="RTW 2.5" link_text="Renunciation Through Wisdom 2.5">
<span class="link">[[Vanisource:RTW 2.5|Renunciation Through Wisdom 2.5]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Polytheists cannot comprehend that kṛṣṇe bhakti kaile sarva-karma-kṛta haya: "By worshiping Lord Kṛṣṇa, one automatically takes care of all other, subsidiary duties." Polytheists think that demigods like the sun-god are equal to the Supreme Lord, Kṛṣṇa. Such men of distorted intelligence can never take shelter of Lord Kṛṣṇa's lotus feet. On the other hand, lofty-minded persons with incisive intelligence are convinced that Lord Kṛṣṇa is the Supreme Being. If somehow they harbor some material desires, they immediately approach Lord Kṛṣṇa and pray to Him.</p>
</div>
</div>
<div id="RTW28_3" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="20" link="RTW 2.8" link_text="Renunciation Through Wisdom 2.8">
<span class="link">[[Vanisource:RTW 2.8|Renunciation Through Wisdom 2.8]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The point to consider is that no one can really compete with God. The Supreme Lord is unparalleled, second to none. As it is said in the Caitanya-caritāmṛta, ekale īśvara kṛṣṇa, āra saba bhṛtya: ([[Vanisource:CC Adi 5.142|CC Adi 5.142]]) "Lord Kṛṣṇa alone is the Supreme Godhead, and all others are His servants." Only those who go through life being kicked about by fate, slaving hard to fill their bellies and maintain a roof overhead, can harbor so preposterous a wish as to compete with the omnipotent Supreme Controller. It is ludicrous. They dare harbor such desires because they are totally ignorant of the supreme, transcendental position of the Lord. Yet the Supreme Lord is so compassionate that by various tricks He tries to teach even these fools the facts of His transcendental and supreme position. And the Lord's confidential servitors, accepting many hazards and pains, also try every possible means to exorcise Satan from these people, who are possessed by the demon of atheism.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="ConversationwithClergymenJune151976Detroit_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="141" link="Conversation with Clergymen -- June 15, 1976, Detroit" link_text="Conversation with Clergymen -- June 15, 1976, Detroit">
<span class="link">[[Vanisource:Conversation with Clergymen -- June 15, 1976, Detroit|Conversation with Clergymen -- June 15, 1976, Detroit]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, and there will be no starvation.</p>
<p>Scheverman: It's an intellectual approach. I think our approach would be, we would be concerned with a person-to-person assistance. That is the way, our way, that Jesus has taught us. He said, "Feed the hungry and harbor the harborless and visit the imprisoned."</p>
<p>Prabhupāda: Yes. If you have got enough food grains.... Just like in our headquarter in Bengal, we are giving food daily, at least one thousand men.</p>
<p>Scheverman: So you are feeding the hungry at your headquarters in (sic:) London. You do utilize then the direct approach as well.</p>
<p>Prabhupāda: No, our process is that everyone who is hungry, come and take your food. But our program is going on, but feeding the poor is automatically there. If anyone comes to our temple, even here, anyone comes and take prasāda.</p>
</div>
</div>
</div>

Harbor - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Laksmipriya: Created page with ' {{terms|"harbor"}} {{notes|}} {{compiler|Laksmipriya}} {{complete|ALL}} {{first|21Oct12}} {{last|21Oct12}} {{totals_by_section|BG=0|SB=3|C…'

Laksmipriya: Created page with '

{{terms|"harbor"}} {{notes|}} {{compiler|Laksmipriya}} {{complete|ALL}} {{first|21Oct12}} {{last|21Oct12}} {{totals_by_section|BG=0|SB=3|C…'