Visnu Murti at 15:53, 28 February 2019

2019-02-28T15:53:24Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureonGurvastakamatUpsalaUniversityStockholmSeptember91973_0" class="quote" parent="General_Lectures" book="Lec" index="141" link="Lecture on Gurvastakam at Upsala University -- Stockholm, September 9, 1973" link_text="Lecture on Gurvastakam at Upsala University -- Stockholm, September 9, 1973">
<div class="heading">Hari-bhakta-saṅga means association of the devotees. These things are done... Outside we cannot do it. But if there are some devotees, we can order, "Please do it. Distribute like this. Do like this." Therefore hari-bhakta-saṅghān.
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<span class="link">[[Vanisource:Lecture on Gurvastakam at Upsala University -- Stockholm, September 9, 1973|Lecture on Gurvastakam at Upsala University -- Stockholm, September 9, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The fourth symptom is that a guru, the spiritual master, encourages prasāda distribution, remnants of foodstuff distributed to the public. Ours is not dry philosophy, simply we talk and go home. No. We distribute prasādam, very sumptuous prasādam. In every temple, anyone who comes, we can offer prasādam. In each and every temple, we have got already from fifty to two hundred devotees. And outsiders also, they come and take prasādam. This is an... This introduction is also another symptom of guru, prasāda distribution. Catur-vidha. Not ordinary. Catur-vidha means four kinds of eatables: carvya, cūṣya, lehya, peya. Something is chewed, something is swallowed up, something is licked up. In this way, there are different kinds of palatable dishes. Catur-vidha-śrī... Catur-vidha means four kinds of different types of varieties of prasādam. Catur-vidha-śrī... Śrī-bhagavat-prasādam. Śrī means opulent. If you eat bhagavat-prasādam, then gradually you become spiritualized. It has got the potency. If you eat the prasādam. Therefore it is said that realization of God can be done by the tongue. Sevonmukhe hi jihvādau (Brs. 1.2.234). If you engage your tongue in the service of the Lord, then you realize God realization. So what is that tongue engagement? The tongue engagement is you chant the holy name of the Lord, and you take the prasādam, remnants of foodstuff given to the Lord. Then you become self-realized, God realized. By these two methods. You don't require to be very highly educated philosopher, scientist, and a rich man and..., to realize God. If you sincerely engage your tongue only in the service of the Lord, you realize Him. It is so simple thing. It is not very difficult. Therefore, this prasādam program is there, introduced by the guru, spiritual master. Śrī-vigra... Catur-vidha-śrī-bhagavat-prasāda-svādv-anna-tṛptān hari-bhakta-saṅghān. Hari-bhakta-saṅga means association of the devotees. These things are done... Outside we cannot do it. But if there are some devotees, we can order, "Please do it. Distribute like this. Do like this." Therefore hari-bhakta-saṅghān. Kṛtvaiva tṛptiṁ bhajataḥ sadaiva. And when he's fully satisfied that the prasāda distribution is going on, he's very much pleased and engages himself in the devotional service of the Lord by chanting and dancing. This is the fourth symptom.</p>
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Hari-bhakta-sanga means - Revision history

Visnu Murti at 15:53, 28 February 2019

Rishab: Created page with ' {{terms|"Hari-bhakta-sanga means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|25Nov12}} {{last|25Nov12}} {{totals_by_section…'

Rishab: Created page with '

{{terms|"Hari-bhakta-sanga means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|25Nov12}} {{last|25Nov12}} {{totals_by_section…'