Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T05:51:17Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Mayapur: Created page with '

{{terms|"historical"|"historically"|"histories"|"history"|"history's"}} {{notes|}} {{compiler|Mayapur}} {{complete|}} {{goal|138}} {{first…'

2011-10-03T08:51:33Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"historical"|"historically"|"histories"|"history"|"history's"}} {{notes|}} {{compiler|Mayapur}} {{complete|}} {{goal|138}} {{first…'

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[[Category:History|1]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBGIntroductionNewYorkFebruary19201966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="1" link="Lecture on BG Introduction -- New York, February 19-20, 1966" link_text="Lecture on BG Introduction -- New York, February 19-20, 1966">
<span class="link">[[Vanisource:Lecture on BG Introduction -- New York, February 19-20, 1966|Lecture on BG Introduction -- New York, February 19-20, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When we hold on the conference on the sanātana-dharma, people belonging to some of the noneternal religious faiths may wrongly consider it that we are dealing in some sectarian thing. But if we go deep into the matter and take everything in the light of modern science, it will be possible for us to see sanātana-dharma as the business of all the people of the world, nay, all the living entities of the universe. Non-sanātana religious faith may have some beginning in the annals of the human society, but there cannot be any history of the sanātana-dharma because it continues to remain with the history of the living entities. So far living entities are concerned, we find it from the authority of the śāstras that living entities have also no birth or death. In the Bhagavad-gītā it is clearly stated that the living entity is never born, nor does it ever die. He's eternal, indestructible, and continues to live after the destruction of his temporary material body. With reference to the above concept of sanātana-dharma we may try to understand the concept of religion from the Sanskrit root meaning of the word dharma. It means that which is constantly with the particular object. As we have already mentioned, when we speak of fire it is concluded at the same time that there is heat and light along with the fire. Without heat and without light, there is no meaning of the word fire.</p>
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History (Lectures, BG) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Mayapur: Created page with ' {{terms|"historical"|"historically"|"histories"|"history"|"history's"}} {{notes|}} {{compiler|Mayapur}} {{complete|}} {{goal|138}} {{first…'

Mayapur: Created page with '

{{terms|"historical"|"historically"|"histories"|"history"|"history's"}} {{notes|}} {{compiler|Mayapur}} {{complete|}} {{goal|138}} {{first…'