Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T06:05:07Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 06:05, 17 May 2018
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	{{terms\|"horse"\|"horse's"\|"horseback"\|"horsefly"\|"horseless"\|"horselike"\|"horseman"\|"horsemeat"\|"horsemen"\|"horsepower"\|"horseradish"\|"horses"}}		{{terms\|"horse"\|"horse's"\|"horseback"\|"horsefly"\|"horseless"\|"horselike"\|"horseman"\|"horsemeat"\|"horsemen"\|"horsepower"\|"horseradish"\|"horses"}}
	{{notes\|}}		{{notes\|}}
	{{compiler\|Visnu Murti}}		{{compiler\|Visnu Murti\|Jaya}}
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	{{first\|21Dec10}}		{{first\|21Dec10}}
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	<div class="heading">A child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows the nature of the automobile's engineering arrangement.		<div class="heading">A child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows the nature of the automobile's engineering arrangement.
	</div>		</div>
	<span class="link">[[Vanisource:BG Introduction\|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As Lord Kṛṣṇa says, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: "This material nature is working under My direction." When we see wonderful things happening in the cosmic nature, we should know that behind this cosmic manifestation there is a controller. Nothing could be manifested without being controlled. It is childish not to consider the controller. For instance, a child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows the nature of the automobile's engineering arrangement. He always knows that behind the machinery there is a man, a driver. Similarly, the Supreme Lord is the driver under whose direction everything is working.</p>		<span class="link">[[Vanisource:BG (1972) Introduction\|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As Lord Kṛṣṇa says, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: "This material nature is working under My direction." When we see wonderful things happening in the cosmic nature, we should know that behind this cosmic manifestation there is a controller. Nothing could be manifested without being controlled. It is childish not to consider the controller. For instance, a child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows the nature of the automobile's engineering arrangement. He always knows that behind the machinery there is a man, a driver. Similarly, the Supreme Lord is the driver under whose direction everything is working.</p>
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	<div id="BG114_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="14" link="BG 1.14" link_text="BG 1.14">		<div id="BG114_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="14" link="BG 1.14" link_text="BG 1.14">
	<span class="link">[[Vanisource:BG 1.14\|BG 1.14, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">On the other side, both Lord Kṛṣṇa and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.</p>		<span class="link">[[Vanisource:BG 1.14 (1972)\|BG 1.14, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">On the other side, both Lord Kṛṣṇa and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.</p>
	</div>		</div>
	</div>		</div>
	<div id="BG634_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="251" link="BG 6.34" link_text="BG 6.34">		<div id="BG634_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="251" link="BG 6.34" link_text="BG 6.34">
	<div class="heading">The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses.		<div class="heading">"The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses.
	</div>		</div>
	<span class="link">[[Vanisource:BG 6.34\|BG 6.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. In the Vedic literature (Kaṭha Upaniṣad 1.3.3-4) it is said:</p>		<span class="link">[[Vanisource:BG 6.34 (1972)\|BG 6.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">"The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers." Intelligence is supposed to direct the mind, but the mind is so strong and obstinate that it often overcomes even one's own intelligence, as an acute infection may surpass the efficacy of medicine.</p>
	~~:ātmānaṁ rathinaṁ viddhi~~		</div>
	~~:śarīraṁ ratham eva ca~~		</div>
	~~:buddhiṁ tu sārathiṁ viddhi~~		<div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3>
	~~:manaḥ pragraham eva ca~~		</div>
	~~:indriyāṇi hayān āhur~~		<div id="BG1027_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="117" link="BG 10.27" link_text="BG 10.27">
	~~:viṣayāṁs teṣu gocarān~~		<span class="link">[[Vanisource:BG 10.27 (1972)\|BG 10.27, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Of horses know Me to be Uccaiḥśravā, produced during the churning of the ocean for nectar. Of lordly elephants I am Airāvata, and among men I am the monarch.</p>
	~~:ātmendriya-mano-yuktaṁ~~		</div>
	~~:bhoktety āhur manīṣiṇaḥ~~		</div>
	<p>"The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers."</p>		<div id="BG1027_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="117" link="BG 10.27" link_text="BG 10.27">
			<div class="heading">The devotee demigods and the demons (asuras) once took part in churning the sea. From this churning, nectar and poison were produced, and Lord Śiva drank the poison. From the nectar were produced many entities, of which there was a horse named Uccaiḥśravā.
			</div>
			<span class="link">[[Vanisource:BG 10.27 (1972)\|BG 10.27, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The devotee demigods and the demons (asuras) once took part in churning the sea. From this churning, nectar and poison were produced, and Lord Śiva drank the poison. From the nectar were produced many entities, of which there was a horse named Uccaiḥśravā. Another animal produced from the nectar was an elephant named Airāvata. Because these two animals were produced from nectar, they have special significance, and they are representatives of Kṛṣṇa.</p>
			</div>
			</div>
			<div id="BG_Chapters_13_-_18" class="sub_section" sec_index="3" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3>
			</div>
			<div id="BG152_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="55" link="BG 15.2" link_text="BG 15.2">
			<div class="heading">The description of the banyan tree is further explained here. Its branches spread in all directions. In the lower parts, there are variegated manifestations of living entities—human beings, animals, horses, cows, dogs, cats, etc.
			</div>
			<span class="link">[[Vanisource:BG 15.2 (1972)\|BG 15.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The description of the banyan tree is further explained here. Its branches spread in all directions. In the lower parts, there are variegated manifestations of living entities—human beings, animals, horses, cows, dogs, cats, etc. These are situated on the lower parts of the branches, whereas on the upper parts are higher forms of living entities: the demigods, Gandharvas and many other higher species of life.</p>
	</div>		</div>
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Visnu Murti: Created page with '

{{terms|"horse"|"horse's"|"horseback"|"horsefly"|"horseless"|"horselike"|"horseman"|"horsemeat"|"horsemen"|"horsepower"|"horseradish"|"hor…'

2010-12-21T13:26:39Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"horse"|"horse's"|"horseback"|"horsefly"|"horseless"|"horselike"|"horseman"|"horsemeat"|"horsemen"|"horsepower"|"horseradish"|"hor…'

New page

<div id="compilation">
<div id="facts">
{{terms|"horse"|"horse's"|"horseback"|"horsefly"|"horseless"|"horselike"|"horseman"|"horsemeat"|"horsemen"|"horsepower"|"horseradish"|"horses"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|}}
{{goal|12}}
{{first|21Dec10}}
{{last|21Dec10}}
{{totals_by_section|BG=3|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|3}}
{{toc right}}
[[Category:horse|1]]
[[Category:Compilations from Books]]
</div>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Bhagavad-gita_As_It_Is" text="BG Preface and Introduction"><h3>BG Preface and Introduction</h3>
</div>
<div id="BGIntroduction_0" class="quote" parent="BG_Preface_and_Introduction" book="BG" index="3" link="BG Introduction" link_text="BG Introduction">
<div class="heading">A child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows the nature of the automobile's engineering arrangement.
</div>
<span class="link">[[Vanisource:BG Introduction|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As Lord Kṛṣṇa says, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: "This material nature is working under My direction." When we see wonderful things happening in the cosmic nature, we should know that behind this cosmic manifestation there is a controller. Nothing could be manifested without being controlled. It is childish not to consider the controller. For instance, a child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows the nature of the automobile's engineering arrangement. He always knows that behind the machinery there is a man, a driver. Similarly, the Supreme Lord is the driver under whose direction everything is working.</p>
</div>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG114_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="14" link="BG 1.14" link_text="BG 1.14">
<span class="link">[[Vanisource:BG 1.14|BG 1.14, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">On the other side, both Lord Kṛṣṇa and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.</p>
</div>
</div>
<div id="BG634_1" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="251" link="BG 6.34" link_text="BG 6.34">
<div class="heading">The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses.
</div>
<span class="link">[[Vanisource:BG 6.34|BG 6.34, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. In the Vedic literature (Kaṭha Upaniṣad 1.3.3-4) it is said:</p>
:ātmānaṁ rathinaṁ viddhi
:śarīraṁ ratham eva ca
:buddhiṁ tu sārathiṁ viddhi
:manaḥ pragraham eva ca
:indriyāṇi hayān āhur
:viṣayāṁs teṣu gocarān
:ātmendriya-mano-yuktaṁ
:bhoktety āhur manīṣiṇaḥ
<p>"The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers."</p>
</div>
</div>
</div>

Horse (BG) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"horse"|"horse's"|"horseback"|"horsefly"|"horseless"|"horselike"|"horseman"|"horsemeat"|"horsemen"|"horsepower"|"horseradish"|"hor…'

Visnu Murti: Created page with '

{{terms|"horse"|"horse's"|"horseback"|"horsefly"|"horseless"|"horselike"|"horseman"|"horsemeat"|"horsemen"|"horsepower"|"horseradish"|"hor…'