Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T07:05:31Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 07:05, 17 May 2018
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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">You can argue that "Brahmā was the first creature within this universe. So how he could be instructed by somebody else?" No. The somebody else is always there within the heart, Hṛṣīkeśa. Hṛṣīkeśa means controller.		<div class="heading">You can argue that "Brahmā was the first creature within this universe. So how he could be instructed by somebody else?" No. The somebody else is always there within the heart, Hṛṣīkeśa. Hṛṣīkeśa means controller.
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	<span class="link">[[Vanisource:Lecture on BG 1.15 -- London, July 15, 1973\|Lecture on BG 1.15 -- London, July 15, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When Kṛṣṇa was present on this planet, nobody could control Kṛṣṇa, but He controlled everyone. Nobody could control Kṛṣṇa. So therefore the great saintly persons, even Brahmā, they have decided, that īśvaraḥ paramaḥ kṛṣṇaḥ: (Bs. 5.1) "The Supreme controller is Kṛṣṇa." He controls even Brahmā, ādi-kavaye. In the Śrīmad-Bhāgavatam it is said, tene brahma hṛdā ādi-kavaye ([[Vanisource:SB 1.1.1\|SB 1.1.1]]). Tene, He instructed Brahmā śabda-brahma, Vedic knowledge, hṛdā, through heart. That is Hṛṣīkeśa. You can argue that "Brahmā was the first creature within this universe. So how he could be instructed by somebody else?" No. The somebody else is always there within the heart, Hṛṣīkeśa. Hṛṣīkeśa means controller. Sarvasya cāham... Kṛṣṇa says in the Bhagavad-gītā, sarvasya, in the fifteenth chapter, sarvasya ca ahaṁ hṛdi sanniviṣṭaḥ: "I am sitting in everyone's heart." Mattaḥ smṛtir jñānam apohanaṁ ca: ([[Vanisource:BG 15.15\|BG 15.15]]) "From Me, one remembers and one forgets also." Forgets also. If you want to forget Kṛṣṇa, so Kṛṣṇa will give you such intelligence that you will forget Him forever.</p>		<span class="link">[[Vanisource:Lecture on BG 1.15 -- London, July 15, 1973\|Lecture on BG 1.15 -- London, July 15, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When Kṛṣṇa was present on this planet, nobody could control Kṛṣṇa, but He controlled everyone. Nobody could control Kṛṣṇa. So therefore the great saintly persons, even Brahmā, they have decided, that īśvaraḥ paramaḥ kṛṣṇaḥ: (Bs. 5.1) "The Supreme controller is Kṛṣṇa." He controls even Brahmā, ādi-kavaye. In the Śrīmad-Bhāgavatam it is said, tene brahma hṛdā ādi-kavaye ([[Vanisource:SB 1.1.1\|SB 1.1.1]]). Tene, He instructed Brahmā śabda-brahma, Vedic knowledge, hṛdā, through heart. That is Hṛṣīkeśa. You can argue that "Brahmā was the first creature within this universe. So how he could be instructed by somebody else?" No. The somebody else is always there within the heart, Hṛṣīkeśa. Hṛṣīkeśa means controller. Sarvasya cāham... Kṛṣṇa says in the Bhagavad-gītā, sarvasya, in the fifteenth chapter, sarvasya ca ahaṁ hṛdi sanniviṣṭaḥ: "I am sitting in everyone's heart." Mattaḥ smṛtir jñānam apohanaṁ ca: ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]) "From Me, one remembers and one forgets also." Forgets also. If you want to forget Kṛṣṇa, so Kṛṣṇa will give you such intelligence that you will forget Him forever.</p>
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	<div class="heading">Hṛṣīkeśa means hṛṣīka īśa. Hṛṣīka means the senses, and īśa, the master. Therefore Kṛṣṇa is the master of our senses, everyone's senses.		<div class="heading">Hṛṣīkeśa means hṛṣīka īśa. Hṛṣīka means the senses, and īśa, the master. Therefore Kṛṣṇa is the master of our senses, everyone's senses.
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	<span class="link">[[Vanisource:Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975\|Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, Kṛṣṇa took the position of guru, and He began to instruct. Tam uvāca hṛṣīkeśaḥ. Hṛṣīkeśa..., Kṛṣṇa's another name is Hṛṣīkeśa. Hṛṣīkeśa means hṛṣīka īśa. Hṛṣīka means the senses, and īśa, the master. Therefore Kṛṣṇa is the master of our senses, everyone's senses. That will be explained in the Thirteenth Chapter, that kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata ([[Vanisource:BG 13.3\|BG 13.3]]). In this body there are two living entities. One is myself, the individual soul, ātmā; and the other is Kṛṣṇa, Paramātmā. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61\|BG 18.61]]). So actually the proprietor is Paramātmā. I am given the chance to use it, so my senses, so-called my senses, that is not my senses. I have not created my hand. The hand is created by God, or by Kṛṣṇa, through the agency of this material nature, and I am given the hand to use it for my purpose, for my eating, for my collecting. But actually it is not my hand. Otherwise, when this hand becomes paralyzed, I am claiming, "my hand"—I cannot use it because the power of the hand is withdrawn by the proprietor. Just like in a house, rented house, you are living. If the proprietor of the house, landlord, eject you, you cannot live there. You cannot use it. Similarly, we can use this body as long as the real proprietor of the body, Hṛṣīkeśa, allows me to stay here. Therefore Kṛṣṇa's name is Hṛṣīkeśa. And this Kṛṣṇa consciousness movement means that we have accepted the senses from Kṛṣṇa. It should be used for Kṛṣṇa. Instead of using it for Kṛṣṇa, we are using it for our sense gratification. This is our miserable condition of life. Just like you are living in a place for which you have to pay rent, but if you don't pay rent—you think that it is your property—then there is trouble. Similarly, Hṛṣīkeśa means the real proprietor is Kṛṣṇa. I have been given this property. That is stated in the Bhagavad-gītā.</p>		<span class="link">[[Vanisource:Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975\|Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, Kṛṣṇa took the position of guru, and He began to instruct. Tam uvāca hṛṣīkeśaḥ. Hṛṣīkeśa..., Kṛṣṇa's another name is Hṛṣīkeśa. Hṛṣīkeśa means hṛṣīka īśa. Hṛṣīka means the senses, and īśa, the master. Therefore Kṛṣṇa is the master of our senses, everyone's senses. That will be explained in the Thirteenth Chapter, that kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata ([[Vanisource:BG 13.3 (1972)\|BG 13.3]]). In this body there are two living entities. One is myself, the individual soul, ātmā; and the other is Kṛṣṇa, Paramātmā. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)\|BG 18.61]]). So actually the proprietor is Paramātmā. I am given the chance to use it, so my senses, so-called my senses, that is not my senses. I have not created my hand. The hand is created by God, or by Kṛṣṇa, through the agency of this material nature, and I am given the hand to use it for my purpose, for my eating, for my collecting. But actually it is not my hand. Otherwise, when this hand becomes paralyzed, I am claiming, "my hand"—I cannot use it because the power of the hand is withdrawn by the proprietor. Just like in a house, rented house, you are living. If the proprietor of the house, landlord, eject you, you cannot live there. You cannot use it. Similarly, we can use this body as long as the real proprietor of the body, Hṛṣīkeśa, allows me to stay here. Therefore Kṛṣṇa's name is Hṛṣīkeśa. And this Kṛṣṇa consciousness movement means that we have accepted the senses from Kṛṣṇa. It should be used for Kṛṣṇa. Instead of using it for Kṛṣṇa, we are using it for our sense gratification. This is our miserable condition of life. Just like you are living in a place for which you have to pay rent, but if you don't pay rent—you think that it is your property—then there is trouble. Similarly, Hṛṣīkeśa means the real proprietor is Kṛṣṇa. I have been given this property. That is stated in the Bhagavad-gītā.</p>
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	<div class="heading">Hṛṣīkeśa means Kṛṣṇa. So when the indriyas, the senses will be engaged in the service of the master of the senses, that is indriyāgniṣu juhvati... You cannot control the senses simply by artificial means.		<div class="heading">Hṛṣīkeśa means Kṛṣṇa. So when the indriyas, the senses will be engaged in the service of the master of the senses, that is indriyāgniṣu juhvati... You cannot control the senses simply by artificial means.
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	<span class="link">[[Vanisource:Lecture on BG 4.26 -- Bombay, April 15, 1974\|Lecture on BG 4.26 -- Bombay, April 15, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is our material disease. And how we are trying to be master or enjoyer of this material world? By the senses, by the mind. Manaḥ ṣaṣṭhāni prakṛti-sthāni karṣati. Manaḥ.... Mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7\|BG 15.7]]). "The living entities," Kṛṣṇa says, "they are My part and parcel." So instead of serving Kṛṣṇa, they are trying to utilizing, they are trying to utilize the material nature for their sense gratification. This is called struggle for existence. Prakṛti-sthāni karṣati. Karṣati means hard struggle. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7\|BG 15.7]]). This is going on. And this karṣati means struggling for existence. Because you cannot be happy by this artificial way of life. This is artificial way of life.</p>		<span class="link">[[Vanisource:Lecture on BG 4.26 -- Bombay, April 15, 1974\|Lecture on BG 4.26 -- Bombay, April 15, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is our material disease. And how we are trying to be master or enjoyer of this material world? By the senses, by the mind. Manaḥ ṣaṣṭhāni prakṛti-sthāni karṣati. Manaḥ.... Mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7 (1972)\|BG 15.7]]). "The living entities," Kṛṣṇa says, "they are My part and parcel." So instead of serving Kṛṣṇa, they are trying to utilizing, they are trying to utilize the material nature for their sense gratification. This is called struggle for existence. Prakṛti-sthāni karṣati. Karṣati means hard struggle. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7 (1972)\|BG 15.7]]). This is going on. And this karṣati means struggling for existence. Because you cannot be happy by this artificial way of life. This is artificial way of life.</p>
	<p>Just like both of them have been described as prakṛti. Bhinnā me prakṛtir aṣṭadhā. And apareyam itas tu viddhi me prakṛtiṁ parām. The parā, it is prakṛti. Suppose there are two prakṛtis, two women. One has dressed an man and one has dressed as woman. But how they can enjoy? Because actually they are prakṛtis. Simply by changing the dress, there is no possibility of enjoyment. Prakṛti. Therefore it is simply mental concoction. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7\|BG 15.7]]). This is going on.</p>		<p>Just like both of them have been described as prakṛti. Bhinnā me prakṛtir aṣṭadhā. And apareyam itas tu viddhi me prakṛtiṁ parām. The parā, it is prakṛti. Suppose there are two prakṛtis, two women. One has dressed an man and one has dressed as woman. But how they can enjoy? Because actually they are prakṛtis. Simply by changing the dress, there is no possibility of enjoyment. Prakṛti. Therefore it is simply mental concoction. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7 (1972)\|BG 15.7]]). This is going on.</p>
	<p>Therefore those who are too much engrossed in the bodily concept of life, for them, this yoga system... Dhyāna, dhāraṇa, prāṇāyāma, āsana, ity ādi. Different methods. Yama-niyama. But that yoga process also requires saṁyama. Saṁyamāgni, it is said. Saṁyamāgniṣu juhvati. This yoga practice means you have to control the senses, saṁyamāgni, sacrifice. The spirit of enjoying spirit should be sacrificed tin the fire of saṁyama. That is required. Saṁyamāgniṣu juhvati śabdādīn indriyāgniṣu juhvati. By controlling the senses, indriyāgni...</p>		<p>Therefore those who are too much engrossed in the bodily concept of life, for them, this yoga system... Dhyāna, dhāraṇa, prāṇāyāma, āsana, ity ādi. Different methods. Yama-niyama. But that yoga process also requires saṁyama. Saṁyamāgni, it is said. Saṁyamāgniṣu juhvati. This yoga practice means you have to control the senses, saṁyamāgni, sacrifice. The spirit of enjoying spirit should be sacrificed tin the fire of saṁyama. That is required. Saṁyamāgniṣu juhvati śabdādīn indriyāgniṣu juhvati. By controlling the senses, indriyāgni...</p>
	<p>This is also very significant. Indriyāgni. Indriyāgni, that is described in the Nārada-Pañcarātra, hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]). Hṛṣīka means indriya, and hṛṣīkeśa means Kṛṣṇa. So when the indriyas, the senses will be engaged in the service of the master of the senses, that is indriyāgniṣu juhvati... You cannot control the senses simply by artificial means, by dhyāna, dhāraṇa, prāṇāyāma, yama-niyama, āsana, pratyāhāra. There are so many systems. Big, big yogis, they failed.</p>		<p>This is also very significant. Indriyāgni. Indriyāgni, that is described in the Nārada-Pañcarātra, hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]). Hṛṣīka means indriya, and hṛṣīkeśa means Kṛṣṇa. So when the indriyas, the senses will be engaged in the service of the master of the senses, that is indriyāgniṣu juhvati... You cannot control the senses simply by artificial means, by dhyāna, dhāraṇa, prāṇāyāma, yama-niyama, āsana, pratyāhāra. There are so many systems. Big, big yogis, they failed.</p>
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	<span class="link">[[Vanisource:Lecture on BG 13.14 -- Bombay, October 7, 1973\|Lecture on BG 13.14 -- Bombay, October 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here jñāna means, to understand the Paraṁ Brahman means, sarvataḥ pāṇi-pādam: "Paraṁ Brahman has got pāṇi, hands, and pāda, and legs, everywhere." How it is possible? That is knowledge. That is knowledge. It is possible because we are part and parcels of Kṛṣṇa, we have got our hands and legs, therefore Kṛṣṇa has got his hands and legs everywhere. But our hands and legs are now engaged otherwise. It is not for Kṛṣṇa. That is called illusion. Actually, the hands and legs belong to Kṛṣṇa. My hands, it is not my hand, it is Kṛṣṇa's hand. My leg, it is Kṛṣṇa's leg, but in māyā, in illusion, it is covered, upādhi. My hand means it is Indian hand." "My leg means Indian leg." "My hand means American hand." "My leg means American leg." No. It is neither American leg, neither Indian leg, neither Indian hand, nor American hand. It is all Kṛṣṇa's hands and legs. That you have to realize. That is real knowledge. That is jñeyam. You have to understand that you are not the proprietor of these hands and legs. Kṛṣṇa is the proprietor.</p>		<span class="link">[[Vanisource:Lecture on BG 13.14 -- Bombay, October 7, 1973\|Lecture on BG 13.14 -- Bombay, October 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here jñāna means, to understand the Paraṁ Brahman means, sarvataḥ pāṇi-pādam: "Paraṁ Brahman has got pāṇi, hands, and pāda, and legs, everywhere." How it is possible? That is knowledge. That is knowledge. It is possible because we are part and parcels of Kṛṣṇa, we have got our hands and legs, therefore Kṛṣṇa has got his hands and legs everywhere. But our hands and legs are now engaged otherwise. It is not for Kṛṣṇa. That is called illusion. Actually, the hands and legs belong to Kṛṣṇa. My hands, it is not my hand, it is Kṛṣṇa's hand. My leg, it is Kṛṣṇa's leg, but in māyā, in illusion, it is covered, upādhi. My hand means it is Indian hand." "My leg means Indian leg." "My hand means American hand." "My leg means American leg." No. It is neither American leg, neither Indian leg, neither Indian hand, nor American hand. It is all Kṛṣṇa's hands and legs. That you have to realize. That is real knowledge. That is jñeyam. You have to understand that you are not the proprietor of these hands and legs. Kṛṣṇa is the proprietor.</p>
	<p>Therefore Kṛṣṇa's another name is Hṛṣīkeśa. Hṛṣīka means senses, and īśa means the master. Hṛṣīkeśa. Senayor ubhayor madhye rathaṁ sthāpaya me acyuta ([[Vanisource:BG 1.21\|BG 1.21]]). Another place Arjuna has addressed Kṛṣṇa as Hṛṣīkeśa. No, I mean to say Sañjaya said "Hṛṣīkeśa." So Kṛṣṇa's another name is Hṛṣīkeśa. So hṛṣīka means indriya, senses, and hṛṣīkeśa means the master of the senses. We have got our hands and legs, we have got our mouth, we have got our tongue, everything we have got. That's all right, but the real knowledge means to realize that these hands, legs, tongue, eyes, ears—everything belongs to Kṛṣṇa. That is knowledge.</p>		<p>Therefore Kṛṣṇa's another name is Hṛṣīkeśa. Hṛṣīka means senses, and īśa means the master. Hṛṣīkeśa. Senayor ubhayor madhye rathaṁ sthāpaya me acyuta ([[Vanisource:BG 1.21-22 (1972)\|BG 1.21]]). Another place Arjuna has addressed Kṛṣṇa as Hṛṣīkeśa. No, I mean to say Sañjaya said "Hṛṣīkeśa." So Kṛṣṇa's another name is Hṛṣīkeśa. So hṛṣīka means indriya, senses, and hṛṣīkeśa means the master of the senses. We have got our hands and legs, we have got our mouth, we have got our tongue, everything we have got. That's all right, but the real knowledge means to realize that these hands, legs, tongue, eyes, ears—everything belongs to Kṛṣṇa. That is knowledge.</p>
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	<div class="heading">Hṛṣīkeśa means the master of the senses. Kṛṣṇa is the master of the senses. I am possessing my hand, but actually the owner of the hand is Kṛṣṇa.		<div class="heading">Hṛṣīkeśa means the master of the senses. Kṛṣṇa is the master of the senses. I am possessing my hand, but actually the owner of the hand is Kṛṣṇa.
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	<span class="link">[[Vanisource:Lecture on SB 1.5.13 -- New Vrindaban, June 13, 1969\|Lecture on SB 1.5.13 -- New Vrindaban, June 13, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Pratyāhāra means that your senses have been withdrawn from material engagement. The example is just like the tortoise. The tortoise can wind up all these parts of the limbs of the body within immediately. And when it is required, he can expand. So pratyāhāra means that you have to withdraw the sensual activities inside. When you withdraw your senses for inside activities, that is Kṛṣṇa consciousness. That is Kṛṣṇa consciousness. You have to think of always how to satisfy Kṛṣṇa. Hṛṣīkeṇa hṛṣīkeśa-sevanam ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]). Therefore hṛṣīka, hṛṣīka means the senses, and hṛṣīkeśa means the master of the senses. Kṛṣṇa is the master of the senses. I am possessing my hand, but actually the owner of the hand is Kṛṣṇa. These things are very nicely explained in Bhagavad-gītā. Mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15\|BG 15.15]]). Suppose you are writing with your hands. So your memory must be acting; otherwise you cannot write. If your memory, if your brain, does not act, how you can write? Suppose you are typing. If memory does not act, then what is the use of this hand or your leg? Then Bhagavad-gītā says, Kṛṣṇa says, sarvasya cāham hṛdi sanniviṣṭaḥ: "I am sitting in everyone's heart." Mattaḥ smṛtir jñānam: "The knowledge and memory is from Me." Therefore, when Kṛṣṇa gives you memorization, gives you knowledge, then you can write or do something.</p>		<span class="link">[[Vanisource:Lecture on SB 1.5.13 -- New Vrindaban, June 13, 1969\|Lecture on SB 1.5.13 -- New Vrindaban, June 13, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Pratyāhāra means that your senses have been withdrawn from material engagement. The example is just like the tortoise. The tortoise can wind up all these parts of the limbs of the body within immediately. And when it is required, he can expand. So pratyāhāra means that you have to withdraw the sensual activities inside. When you withdraw your senses for inside activities, that is Kṛṣṇa consciousness. That is Kṛṣṇa consciousness. You have to think of always how to satisfy Kṛṣṇa. Hṛṣīkeṇa hṛṣīkeśa-sevanam ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]). Therefore hṛṣīka, hṛṣīka means the senses, and hṛṣīkeśa means the master of the senses. Kṛṣṇa is the master of the senses. I am possessing my hand, but actually the owner of the hand is Kṛṣṇa. These things are very nicely explained in Bhagavad-gītā. Mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15 (1972)\|BG 15.15]]). Suppose you are writing with your hands. So your memory must be acting; otherwise you cannot write. If your memory, if your brain, does not act, how you can write? Suppose you are typing. If memory does not act, then what is the use of this hand or your leg? Then Bhagavad-gītā says, Kṛṣṇa says, sarvasya cāham hṛdi sanniviṣṭaḥ: "I am sitting in everyone's heart." Mattaḥ smṛtir jñānam: "The knowledge and memory is from Me." Therefore, when Kṛṣṇa gives you memorization, gives you knowledge, then you can write or do something.</p>
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Hrsikesa means - Revision history

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Hrsikesa means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Jahnu: Created page with ' {{terms|"Hrsikesa means"|"Hrsikesa—means"}} {{notes|}} {{compiler|Jahnu}} {{complete|ALL}} {{first|25Jan12}} {{last|25Jan12}} {{totals_b…'

Jahnu: Created page with '

{{terms|"Hrsikesa means"|"Hrsikesa—means"}} {{notes|}} {{compiler|Jahnu}} {{complete|ALL}} {{first|25Jan12}} {{last|25Jan12}} {{totals_b…'