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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
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<div id="BG141_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="34" link="BG 1.41" link_text="BG 1.41">
<div class="heading">"Anyone who has taken shelter of the lotus feet of Mukunda, the giver of liberation, giving up all kinds of obligation, and has taken to the path in all seriousness, owes neither duties nor obligations to the demigods, sages, general living entities, family members, humankind or forefathers."
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<span class="link">[[Vanisource:BG 1.41|BG 1.41, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">According to the rules and regulations of fruitive activities, there is a need to offer periodical food and water to the forefathers of the family. This offering is performed by worship of Viṣṇu, because eating the remnants of food offered to Viṣṇu can deliver one from all kinds of sinful actions. Sometimes the forefathers may be suffering from various types of sinful reactions, and sometimes some of them cannot even acquire a gross material body and are forced to remain in subtle bodies as ghosts. Thus, when remnants of prasādam food are offered to forefathers by descendants, the forefathers are released from ghostly or other kinds of miserable life. Such help rendered to forefathers is a family tradition, and those who are not in devotional life are required to perform such rituals. One who is engaged in the devotional life is not required to perform such actions. Simply by performing devotional service, one can deliver hundreds and thousands of forefathers from all kinds of misery. It is stated in the Bhāgavatam (11.5.41):</p>
:devarṣi-bhūtāpta-nṛṇāṁ pitṟṇāṁ
:na kiṅkaro nāyam ṛṇī ca rājan
:sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ
:gato mukundaṁ parihṛtya kartam
<p>"Anyone who has taken shelter of the lotus feet of Mukunda, the giver of liberation, giving up all kinds of obligation, and has taken to the path in all seriousness, owes neither duties nor obligations to the demigods, sages, general living entities, family members, humankind or forefathers." Such obligations are automatically fulfilled by performance of devotional service to the Supreme Personality of Godhead.</p>
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB11214_0" class="quote" parent="SB_Canto_1" book="SB" index="449" link="SB 1.12.14" link_text="SB 1.12.14">
<div class="heading">Wealth is distributed to the brāhmaṇas because the brāhmaṇas give the highest quality of service in regard to the prime necessity of humankind.
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<span class="link">[[Vanisource:SB 1.12.14|SB 1.12.14, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Only the brāhmaṇas and sannyāsīs are authorized to accept charity from the householders. In all the different occasions of saṁskāras, especially during the time of birth, marriage and death, wealth is distributed to the brāhmaṇas because the brāhmaṇas give the highest quality of service in regard to the prime necessity of humankind. The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains, with other materials for cooking complete foodstuff. The brāhmaṇas were not, therefore, poor in the actual sense of the term. On the contrary, because they possessed gold, land, villages, horses, elephants and sufficient grains, they had nothing to earn for themselves. They would simply devote themselves to the well-being of the entire society.</p>
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<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
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<div id="SB357_0" class="quote" parent="SB_Canto_3" book="SB" index="150" link="SB 3.5.7" link_text="SB 3.5.7">
<div class="heading">The bull helps in the agricultural process of producing grain, etc., and thus in one sense the bull is the father of humankind, whereas the cow is the mother, for she supplies milk to human society.
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<span class="link">[[Vanisource:SB 3.5.7|SB 3.5.7, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The cow is the most important animal for developing the human body to perfection. The body can be maintained by any kind of foodstuff, but cow's milk is particularly essential for developing the finer tissues of the human brain so that one can understand the intricacies of transcendental knowledge. A civilized man is expected to live on foodstuffs comprising fruits, vegetables, grains, sugar and milk. The bull helps in the agricultural process of producing grain, etc., and thus in one sense the bull is the father of humankind, whereas the cow is the mother, for she supplies milk to human society. A civilized man is therefore expected to give all protection to the bulls and cows.</p>
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<div id="SB31118_1" class="quote" parent="SB_Canto_3" book="SB" index="399" link="SB 3.11.18" link_text="SB 3.11.18">
<div class="heading">The years of the demigods are equal to 360 years of humankind.
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<span class="link">[[Vanisource:SB 3.11.18|SB 3.11.18, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Maitreya said: O Vidura, the four millenniums are called the Satya, Tretā, Dvāpara and Kali yugas. The aggregate number of years of all of these combined is equal to twelve thousand years of the demigods.</p>
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<div class="purport text"><p>The years of the demigods are equal to 360 years of humankind. As will be clarified in the subsequent verses, 12,000 of the demigods' years, including the transitional periods which are called yuga-sandhyās, comprise the total of the aforementioned four millenniums. Thus the aggregate of the above-mentioned four millenniums is 4,320,000 years.</p>
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<div id="SB31235_2" class="quote" parent="SB_Canto_3" book="SB" index="458" link="SB 3.12.35" link_text="SB 3.12.35">
<div class="heading">The duties of humankind in terms of the statuses and social orders were established to be observed by the civilized man.
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<span class="link">[[Vanisource:SB 3.12.35|SB 3.12.35, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The four kinds of paraphernalia for conducting the fire sacrifice became manifest: the performer (the chanter), the offerer, the fire, and the action performed in terms of the supplementary Vedas. Also the four principles of religiosity (truth, austerity, mercy and cleanliness) and the duties in the four social orders all became manifest.</p>
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<div class="purport text"><p>Eating, sleeping, defending and mating are the four principles of material bodily demands which are common to both the animals and human society. To distinguish human society from the animals there is the performance of religious activities in terms of the social statuses and orders of life. They are all clearly mentioned in the Vedic literatures and were manifested by Brahmā when the four Vedas were generated from his four mouths. Thus the duties of humankind in terms of the statuses and social orders were established to be observed by the civilized man. Those who traditionally follow these principles are called Āryans, or progressive human beings.</p>
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<div id="SB3139_3" class="quote" parent="SB_Canto_3" book="SB" index="489" link="SB 3.13.9" link_text="SB 3.13.9">
<div class="heading">The father and son relationship as exhibited here in the dealings of Brahmā and Manu is excellent. Both the father and the son are well qualified, and their example should be followed by all humankind.
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<span class="link">[[Vanisource:SB 3.13.9|SB 3.13.9, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The relationship between the father and the son is always sublime. The father is naturally disposed with good will towards the son, and he is always ready to help the son in his progress in life. But in spite of the father's good will, the son is sometimes misguided because of his misuse of personal independence. Every living entity, however small or big he may be, has the choice of independence. If the son is unreservedly willing to be guided by the father, the father is ten times more eager to instruct and guide him by all means. The father and son relationship as exhibited here in the dealings of Brahmā and Manu is excellent. Both the father and the son are well qualified, and their example should be followed by all humankind. Manu, the son, unreservedly asked the father, Brahmā, to instruct him, and the father, who was full of Vedic wisdom, was very glad to instruct. The example of the father of mankind may be rigidly followed by mankind, and that will advance the cause of the relationship of fathers and sons.</p>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB4294244_0" class="quote" parent="SB_Canto_4" book="SB" index="1267" link="SB 4.29.42-44" link_text="SB 4.29.42-44">
<span class="link">[[Vanisource:SB 4.29.42-44|SB 4.29.42-44, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The most powerful Lord Brahmā, the father of all progenitors; Lord Śiva; Manu, Dakṣa and the other rulers of humankind; the four saintly first-class brahmacārīs headed by Sanaka and Sanātana; the great sages Marīci, Atri, Aṅgirā, Pulastya, Pulaha, Kratu, Bhṛgu and Vasiṣṭha; and my humble self (Nārada) are all stalwart brāhmaṇas who can speak authoritatively on Vedic literature. We are very powerful because of austerities, meditation and education. Nonetheless, even after inquiring about the Supreme Personality of Godhead, whom we always see, we do not know perfectly about Him.</p>
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Message_of_Godhead" class="sub_section" sec_index="6" parent="Other_Books_by_Srila_Prabhupada" text="Message of Godhead"><h3>Message of Godhead</h3>
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<div id="MOG2_1" class="quote" parent="Message_of_Godhead" book="OB" index="3" link="MOG 2" link_text="Message of Godhead 2">
<div class="heading">In Bhagavad-gītā, Śrī Kṛṣṇa, the Personality of Godhead, has elaborately discussed karma-yoga, work with transcendental results, to douse the fire of materialism and brighten the future of humankind.
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<span class="link">[[Vanisource:MOG 2|Message of Godhead 2]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Factually, also, in no country other than India have the great sages endeavored so much for the realization of the spirit self. It is admitted that in the Western countries the people have done their best to advance in the culture of material science, centered on the material body and mind. But it is admitted, also, that notwithstanding all such advancement of material knowledge in the West, the people in general there are suffering the pangs of the poisonous effects of materialism because they have cared very little for the culture of spiritual science. Great thinkers in the Western countries must therefore look to the people of India if the message of Godhead, of genuine spiritualism, is to reach their ears.</p>
<p> Therefore, in Bhagavad-gītā, Śrī Kṛṣṇa, the Personality of Godhead, has elaborately discussed karma-yoga, work with transcendental results, to douse the fire of materialism and brighten the future of humankind. There is a great difference between work for material gain and work with transcendental results. In many places throughout Bhagavad-gītā, the Personality of Godhead mentions the word buddhi-yoga, or intelligence with transcendental results. And by this word buddhi-yoga we can also understand transcendental, devotional activities. For the Personality of Godhead says that He always favors His devotees by endowing them with the intelligence to perform devotional activities, so that at the end His devotees may attain to Him. In other places, also, it is said that God is attainable only through devotional activities. We can get rid of the results of our work only by the intelligent process of work with transcendental results.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG41BombayMarch211974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="133" link="Lecture on BG 4.1 -- Bombay, March 21, 1974" link_text="Lecture on BG 4.1 -- Bombay, March 21, 1974">
<div class="heading">There are ten, one million types of birds. Similarly, three million types of animals, and four hundred thousand different types of humankind. Everything is exactly calculated. That is called Vedic knowledge.
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<span class="link">[[Vanisource:Lecture on BG 4.1 -- Bombay, March 21, 1974|Lecture on BG 4.1 -- Bombay, March 21, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Imperfectness of senses—how he can gather perfect knowledge? They can simply say, "Perhaps," "It may be," "Most probably." That's all. Theories. Nobody can say, "It is like this." Just like in the Vedas it is said how many different varieties of lives are there. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati, kṛmayo rudra-saṅkhyakāḥ. Exact number, that so many varieties of lives are there. Nine hundred thousand species life in the water. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati. Two million varieties of trees, plants, like that. Kṛmayo rudra-saṅkhyakāḥ. Eleven lakhs varieties of insects. Pakṣiṇāṁ daśa-lakṣaṇam. There are ten, one million types of birds. Similarly, three million types of animals, and four hundred thousand different types of humankind. Everything is exactly calculated. That is called Vedic knowledge. Because it is... How the perfection of knowledge comes? Here it is said, imaṁ vivasvate yogaṁ proktavān aham ([[Vanisource:BG 4.1|BG 4.1]]). Kṛṣṇa says. Aham avyayam. The knowledge is perfect. Avyayam. Avyayam means "that cannot be diverse or deviated." Perfect. Avyayam. Without any deviation. Therefore if you want to know perfect knowledge, then you have to hear from Kṛṣṇa.</p>
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<div id="LectureonBG43953NewYorkAugust241966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="201" link="Lecture on BG 4.39-5.3 -- New York, August 24, 1966" link_text="Lecture on BG 4.39-5.3 -- New York, August 24, 1966">
<div class="heading">Sarva-yoniṣu: "The entire living species of life, not only humankind," He says, ahaṁ bīja-pradaḥ pitā, "I am the father, the entire living entities." So Kṛṣṇa claims because He is God. So He has to claim like that. He is not any particular country's man or particular society's man.
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<span class="link">[[Vanisource:Lecture on BG 4.39-5.3 -- New York, August 24, 1966|Lecture on BG 4.39-5.3 -- New York, August 24, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So suppose you do not believe, that "Oh, they have been written, so many things for Kṛṣṇa, just to make Him very great." You may not believe that. But at least you have got in your presence one thing—this Bhagavad-gītā. This is spoken by Kṛṣṇa. And you'll find here entire knowledge. Entire knowledge. Any knowledge of the world, and knowledge—even material, spiritual, social, political, scientific, philosophical—any knowledge you'll find entirely in this Bhagavad-gītā. So at least this is the proof that Kṛṣṇa is the Supreme Personality of Godhead because there is no other parallel book like this Bhagavad-gītā. Therefore the Bhagavad-gītā is accepted and adored by all classes of men and all over the world.</p>
<p>Why not? Because Kṛṣṇa claims that bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[Vanisource:BG 5.29|BG 5.29]]). Although Kṛṣṇa appeared in India, He does not say that "I am Indian." He says, sarva-loka-maheśvaram: "I am the proprietor of the entire planetary system." Then again, one place you'll find, sarva-yoniṣu: "The entire living species of life, not only humankind," He says, ahaṁ bīja-pradaḥ pitā ([[Vanisource:BG 14.4|BG 14.4]]), "I am the father, the entire living entities." So Kṛṣṇa claims because He is God. So He has to claim like that. He is not any particular country's man or particular society's man. Kṛṣṇa means all-attractive. He is for anyone. Therefore He is Bhagavān.</p>
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<div id="LectureonBG71BombayJanuary131973_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="236" link="Lecture on BG 7.1 -- Bombay, January 13, 1973" link_text="Lecture on BG 7.1 -- Bombay, January 13, 1973">
<div class="heading">Manu is the father of humankind.
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<span class="link">[[Vanisource:Lecture on BG 7.1 -- Bombay, January 13, 1973|Lecture on BG 7.1 -- Bombay, January 13, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is, this age is Vaivasvata Manu age. There are so many things we have to learn, but we are neglecting. In one day of Brahmā, there are fourteen Manus, and each Manu's age is forty-three lakhs of years multiplied by seventy-two. So now it is the age of Vaivasvata Manu. This is the, out of the fourteenth Manu, this is the seventh Manu. It is going on. So this age is called Manu. Manu, the father of the humankind. Manuṣya. There is Manu-saṁhitā, to give direction to the people, how to act, how to live. That is Manu-saṁhitā. So in this way, we have to learn the philosophy of Kṛṣṇa which is directly spoken by Kṛṣṇa, not interpreted by anyone. That is Kṛṣṇa philosophy. If it is interpreted, or misinterpreted by some so-called scholar... We cannot accept them scholar who misdirect people by misinterpretation of Bhagavad-gītā. That is not very good. Otherwise why people are so much misdirected? Because the so-called scholars and philosophers, they have misdirected. They have tried to kill Kṛṣṇa from Bhagavad-gītā and pusḥ forward their own rascal philosophy. So that is not good. We have to learn Bhagavad-gītā directly from Kṛṣṇa.</p>
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<div id="LectureonBG1045NewYorkJanuary41967_3" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="333" link="Lecture on BG 10.4-5 -- New York, January 4, 1967" link_text="Lecture on BG 10.4-5 -- New York, January 4, 1967">
<div class="heading">This mānuṣya is Sanskrit word and English word, "man," there is similarity, Latin. Originally, this mānuṣyam, or "man" comes from the word Manu. Manu is the father of humankind.
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<span class="link">[[Vanisource:Lecture on BG 10.4-5 -- New York, January 4, 1967|Lecture on BG 10.4-5 -- New York, January 4, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We must be sober. We must be distinct from animal life. That is called utilization of human form of life. Labdhvā su-durlabham idam. It is stated in the Vedic literature that labdhvā su-durlabham idaṁ bahu-sambhavānte: "This body is achieved after many, many, many, many births, after millions and trillions of years." Because... You don't think that all of a sudden, by accident, we have got this body. There are other bodies, cats, dogs and so many bodies. Why in this civilized form of? There must have been some process. So this is said in the Vedic literature, labdhvā su-durlabham idaṁ bahu-sambhavānte, mānuṣyam artha-dam: "This human form of life is achieved after many, many millions of other forms of birth."</p>
<p>And what is this form? Mānuṣyam, human form, man. This mānuṣya is Sanskrit word and English word, "man," there is similarity, Latin. Originally, this mānuṣyam, or "man" comes from the word Manu. Manu is the father of humankind. Mānuṣyam. So why it is so rare? Artha-dam. You can attain the highest perfection, artha-dam. Artha means money, or artha means substance. Artha-dam. So we are utilizing it for money-making. Artha means money also, but there is another meaning of artha. Artha means substance. We are missing the substance. We are attracted by material money only. So mānuṣyam artha-dam anityam apīha dhīraḥ. And anityam. Although artha-dam—it can deliver you the substance—but it is not permanent, anitya. Nitya means eternal, permanent; anitya means just the opposite. So the scriptures, Vedic scripture, advises you mānuṣyam artha-dam apīha dhīraḥ.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32541BombayDecember91974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="461" link="Lecture on SB 3.25.41 -- Bombay, December 9, 1974" link_text="Lecture on SB 3.25.41 -- Bombay, December 9, 1974">
<div class="heading">Human mind, human brain, can understand that "I am suffering," but because he is not understanding, therefore he is the lowest of the humankind, narādhamāḥ. These things are described in the Bhagavad-gītā.
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<span class="link">[[Vanisource:Lecture on SB 3.25.41 -- Bombay, December 9, 1974|Lecture on SB 3.25.41 -- Bombay, December 9, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this class of men—those who have got merit, but it is not being used for useful purposes, for some sinful activities—they are called duṣkṛtina. This class of men, atheist class of men, they will never surrender to Kṛṣṇa. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narā... Mūḍha ([[Vanisource:BG 7.15|BG 7.15]]), and they do not understand that he has to face so much trouble in birth and death and old age and he has no knowledge how to stop it. Therefore they are mūḍha, rascal. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ. And lowest of the... Human mind, human brain, can understand that "I am suffering," but because he is not understanding, therefore he is the lowest of the humankind, narādhamāḥ. These things are described in the Bhagavad-gītā. "No, they have passed M.A. degree, or Phd, M.A." Now, māyayāpahṛta-jñānāḥ. The knowledge has no value because it is māyā. He is thinking... He is employing for temporary happiness, māyā, māyā happiness. Māyā-sukhāya bharam udvahato vimūḍhān ([[Vanisource:SB 7.9.43|SB 7.9.43]]). He has learned engineering and planning very high skyscraper building, but he does not know how long he will live in that skyscraper building. Say, twenty-five years, fifty years, that's all. Māyā-sukhāya, temporary happiness. He is engaging his brain in so stupendous, horrible work, ugra-karma. Māyā-sukhāya bharam udvahato vimūḍhān ([[Vanisource:SB 7.9.43|SB 7.9.43]]). Real business he has neglected, how to get out of these clutches of birth and death, and he's engages his brain for manufacturing a skyscraper building, and he is thinking, "Now advancement of knowledge, advancement of education." This is going on.</p>
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<div id="LectureonSB41414November161971Delhi_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="510" link="Lecture on SB 4.14.14 -- November 16, 1971, Delhi" link_text="Lecture on SB 4.14.14 -- November 16, 1971, Delhi">
<div class="heading">The sages said that if you execute the prescribed duties of the humankind, then ultimately you will be elevated to the planet where there is no anxiety and you will be liberated, provided you keep yourself without any contamination of this material world.
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<span class="link">[[Vanisource:Lecture on SB 4.14.14 -- November 16, 1971, Delhi|Lecture on SB 4.14.14 -- November 16, 1971, Delhi]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the sages said that if you execute the prescribed duties of the humankind, then ultimately you will be elevated to the planet where there is no anxiety and you will be liberated, provided you keep yourself without any contamination of this material world. That can be done. That is also given by Rūpa Gosvāmī.</p>
:anāsaktasya viṣayān
:yathārham upayuñjataḥ
:nirbandhe kṛṣṇa-sambandhe
:yukta-vairāgyam ucyate
<p>If we want to be aloof from the contamination of this material world, then everything, whatever we use, whatever we need, it must be in relation with Kṛṣṇa. Then we can keep ourself aloof from the contamination. That is the liberated condition. That means you are eternal servant of Kṛṣṇa. If you always be engaged in the service of the Kṛṣṇa, then you are above this material world, uncontaminated. But if you have got any material intention, then again you are under the clutches of māyā. We should always remember it.</p>
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<div id="LectureonSB553VrndavanaOctober251976_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="535" link="Lecture on SB 5.5.3 -- Vrndavana, October 25, 1976" link_text="Lecture on SB 5.5.3 -- Vrndavana, October 25, 1976">
<div class="heading">If you have got such vision that Nārāyaṇa is everywhere, why should you distinguish daridra-nārāyaṇa, dhani-nārāyaṇa, cow-nārāyaṇa, goat-nārāyaṇa? It is not that for the humankind.
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<span class="link">[[Vanisource:Lecture on SB 5.5.3 -- Vrndavana, October 25, 1976|Lecture on SB 5.5.3 -- Vrndavana, October 25, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There is a description of sādhu also. That is suhṛdaḥ sarva-bhūtānām ajāta-śatru sādhava sadhu-bhūṣaṇāḥ titikṣavaḥ kāruṇikām. These are the symptoms of sādhu. Very tolerant and kind, titikṣava-kāruṇikā. And suhṛdaḥ sarva-bhūtānām: and he's friend of all living entities, not that daridra-nārāyaṇa sevā and cow-nārāyaṇa killing. If you have got such vision that Nārāyaṇa is everywhere, why should you distinguish daridra-nārāyaṇa, dhani-nārāyaṇa, cow-nārāyaṇa, goat-nārāyaṇa? It is not that for the humankind Just like it is going on, nationality. What is this nonsense "nationality"? "Nationality" means one who is born in that country. This is the general definition. So why you are giving protection to the human being and killing the cows and goats? They are not national? This means short-sighted. Because they haven't got Kṛṣṇa consciousness they are always crippled. They do not know what is the meaning of nationalism, but they are pushing on nationalism. Rascalism.</p>
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<div id="LectureonSB618NewYorkJuly221971_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="593" link="Lecture on SB 6.1.8 -- New York, July 22, 1971" link_text="Lecture on SB 6.1.8 -- New York, July 22, 1971">
<div class="heading">Manuṣya means man. So there is some link with Manu, M-a-n-u, and "man." So this Latin word comes from the Sanskrit word, manu. So Manu is supposed to be the law-giver to the humankind.
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<span class="link">[[Vanisource:Lecture on SB 6.1.8 -- New York, July 22, 1971|Lecture on SB 6.1.8 -- New York, July 22, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The, in the Manu-saṁhitā... Manu-saṁhitā means Lord Manu, he's the giver of law to the mankind. From Manu, the word man has come. The exact Sanskrit word "manuṣya." Manuṣya means man. So there is some link with Manu, M-a-n-u, and "man." So this Latin word comes from the Sanskrit word, manu. So Manu is supposed to be the law-giver to the humankind. So in the Manu-saṁhitā it is stated there that when the king kills one man, or hangs one man who is a murderer, that is benefit to him. Otherwise, if he's not killed, then he will carry the reaction of his murdering action, and he'll have to suffer in so many ways. The laws of nature are very subtle. They are very diligently administered. People do not know it. So on the whole, the Manu-saṁhitā, life for life is sanctioned. And that is practically observed all over the world. But similarly, there are other laws, that you cannot kill even an ant. Then you are responsible. You have no right to kill. And in the Bible also, we see, Lord Jesus Christ says, "Thou shalt not kill." So killing is not allowed in any religious principle. Anyone who is killing, he's not considered in the human society. You cannot kill.</p>
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Humankind - Revision history

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Humankind - Revision history

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Labangalatika: Created page with ' {{terms|"humankind"}} {{notes|}} {{compiler|Labangalatika}} {{complete|}} {{goal|0}} {{first|19Jul11}} {{last|19Jul11}} {{totals_by_sectio…'

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