Navakishora Mukunda at 04:55, 11 July 2022

2022-07-11T04:55:58Z

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	[[Category:Humble]]		[[Category:Humble Servants\|1]]
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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<div class="heading">Why I shall be proud? What I have got? I am humble servant of Kṛṣṇa. Let me discharge my duties.		<div class="heading">Why I shall be proud? What I have got? I am humble servant of Kṛṣṇa. Let me discharge my duties.
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	<span class="link">[[Vanisource:Lecture on BG 16.4 -- Hawaii, January 30, 1975\|Lecture on BG 16.4 -- Hawaii, January 30, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Adambhitvam. In the Ninth Chapter. Just the opposite. Why I shall be proud? What I have got? I am humble servant of Kṛṣṇa. Let me discharge my duties. But if one is proud after becoming a pure servant of Kṛṣṇa, that is very good. That dambhaḥ, that pride, is very glorious. "I am a servant of Kṛṣṇa." That is very nice. So one become... One has got the tendency to become proud. So if one is proud to become a cats and dog or a tiger or a so-called big man of this material world, that is for his bondage. Āsurī. Daivī sampad vimokṣāya ([[Vanisource:BG 16.5\|BG 16.5]]). And that is daivī... If you become proud in daivī sampad, if you become proud by becoming the most confidential servant of Kṛṣṇa, the same pride is for your liberation. And if you become proud that "I am minister," or "I am this big dog or big...," that is for nibandhāya, your bondage, you will continue material life. By your spiritual pride... Of course, we must be proud after being situated in the spiritual platform. Otherwise that is also ignorance. So two things are there, daivī sampad and āsurī sampad. Āsurī sampad means more and more entanglement and bondage within this material world. And daivī sampad means your freedom from material world.</p>		<span class="link">[[Vanisource:Lecture on BG 16.4 -- Hawaii, January 30, 1975\|Lecture on BG 16.4 -- Hawaii, January 30, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Adambhitvam. In the Ninth Chapter. Just the opposite. Why I shall be proud? What I have got? I am humble servant of Kṛṣṇa. Let me discharge my duties. But if one is proud after becoming a pure servant of Kṛṣṇa, that is very good. That dambhaḥ, that pride, is very glorious. "I am a servant of Kṛṣṇa." That is very nice. So one become... One has got the tendency to become proud. So if one is proud to become a cats and dog or a tiger or a so-called big man of this material world, that is for his bondage. Āsurī. Daivī sampad vimokṣāya ([[Vanisource:BG 16.5 (1972)\|BG 16.5]]). And that is daivī... If you become proud in daivī sampad, if you become proud by becoming the most confidential servant of Kṛṣṇa, the same pride is for your liberation. And if you become proud that "I am minister," or "I am this big dog or big...," that is for nibandhāya, your bondage, you will continue material life. By your spiritual pride... Of course, we must be proud after being situated in the spiritual platform. Otherwise that is also ignorance. So two things are there, daivī sampad and āsurī sampad. Āsurī sampad means more and more entanglement and bondage within this material world. And daivī sampad means your freedom from material world.</p>
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	<div class="heading">His eternal servant. So he remains a humble servant of Kṛṣṇa. Therefore he has no danger. Even if he has danger, he will be saved. Kṛṣṇa says in the Bhagavad-gītā, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31).		<div class="heading">His eternal servant. So he remains a humble servant of Kṛṣṇa. Therefore he has no danger. Even if he has danger, he will be saved. Kṛṣṇa says in the Bhagavad-gītā, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31).
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	<span class="link">[[Vanisource:Nrsimha-caturdasi Lord Nrsimhadeva's Appearance Day -- Bombay, May 5, 1974\|Nrsimha-caturdasi Lord Nrsimhadeva's Appearance Day -- Bombay, May 5, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And multiply these forty-three lakhs of years by one thousand, that duration of time is Brahma's twelve hours, one day. Sahasra-yuga-paryantam arhad yad brahmaṇo viduḥ. So that Brahmā who lives for millions of trillions of years—still, he has to die. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu-darśanam ([[Vanisource:BG 13.9\|BG 13.9]]). Wherever you go within this material world, either in the Brahmaloka or in the Patala-loka, you have to die. That is the problem. Kṛṣṇa says in the Bhagavad-gītā, "Real problem is janma-mṛtyu-jarā-vyādhi, birth, death, old age and disease." Just try to... So Hiraṇyakaśipu wanted to solve these in a materialstic way, but that is not possible. So in a negative way he wanted that "I shall not die on the (indistinct).</p>		<span class="link">[[Vanisource:Nrsimha-caturdasi Lord Nrsimhadeva's Appearance Day -- Bombay, May 5, 1974\|Nrsimha-caturdasi Lord Nrsimhadeva's Appearance Day -- Bombay, May 5, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And multiply these forty-three lakhs of years by one thousand, that duration of time is Brahma's twelve hours, one day. Sahasra-yuga-paryantam arhad yad brahmaṇo viduḥ. So that Brahmā who lives for millions of trillions of years—still, he has to die. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu-darśanam ([[Vanisource:BG 13.8-12 (1972)\|BG 13.9]]). Wherever you go within this material world, either in the Brahmaloka or in the Patala-loka, you have to die. That is the problem. Kṛṣṇa says in the Bhagavad-gītā, "Real problem is janma-mṛtyu-jarā-vyādhi, birth, death, old age and disease." Just try to... So Hiraṇyakaśipu wanted to solve these in a materialstic way, but that is not possible. So in a negative way he wanted that "I shall not die on the (indistinct).</p>
	<p>His eternal servant. So he remains a humble servant of Kṛṣṇa. Therefore he has no danger. Even if he has danger, he will be saved. Kṛṣṇa says in the Bhagavad-gītā, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31\|BG 9.31]]). Kaunteya pratijānīhi: "Arjuna, you can declare it all over the world that anyone who has taken shelter at My lotus feet, become devotee, he will never be vanquisher." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ ([[Vanisource:BG 18.66\|BG 18.66]]). So these are the assurances. But the atheist class of men like Hiraṇyakaśipu cannot understand this. That is the defect. They challenge always God. The dissension between the father and the son was that the son was believer in God, Kṛṣṇa, and the father was not. So at the end the father saw what is God in the form of death.</p>		<p>His eternal servant. So he remains a humble servant of Kṛṣṇa. Therefore he has no danger. Even if he has danger, he will be saved. Kṛṣṇa says in the Bhagavad-gītā, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31 (1972)\|BG 9.31]]). Kaunteya pratijānīhi: "Arjuna, you can declare it all over the world that anyone who has taken shelter at My lotus feet, become devotee, he will never be vanquisher." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). So these are the assurances. But the atheist class of men like Hiraṇyakaśipu cannot understand this. That is the defect. They challenge always God. The dissension between the father and the son was that the son was believer in God, Kṛṣṇa, and the father was not. So at the end the father saw what is God in the form of death.</p>
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Navakishora Mukunda at 04:55, 11 July 2022

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