Kanupriya at 17:41, 26 December 2011

2011-12-26T17:41:06Z

← Older revision		Revision as of 17:41, 26 December 2011
Line 3:		Line 3:
	{{terms\|"Hyderabad"}}		{{terms\|"Hyderabad"}}
	{{notes\|}}		{{notes\|}}
	{{compiler\|Visnu Murti}}		{{compiler\|Visnu Murti\|Kanupriya}}
	{{complete\|}}		{{complete\|ALL}}
	~~{{goal\|5~~}}
	{{first\|21Dec11}}		{{first\|21Dec11}}
	{{last\|~~21Dec11~~}}		{{last\|26Dec11}}
	{{totals_by_section\|BG=0\|SB=0\|CC=1\|OB=0\|Lec=0\|Con=0\|Let=0}}		{{totals_by_section\|BG=0\|SB=0\|CC=5\|OB=0\|Lec=0\|Con=0\|Let=0}}
	{{total\|1}}		{{total\|5}}
	{{toc right}}		{{toc right}}
	[[Category:Hyderabad \|1]]		[[Category:Hyderabad \|1]]
Line 22:		Line 21:
	</div>		</div>
	<div class="purport text"><p>In this connection we may mention an incident that took place between two of our sannyāsīs while we were preaching the Hare Kṛṣṇa mahā-mantra in Hyderabad. One of them stated that "Hare Rāma" refers to Śrī Balarāma, and the other protested that "Hare Rāma" means Lord Rāma. Ultimately the controversy came to me, and I gave the decision that if someone says that the "Rāma" in "Hare Rāma" is Lord Rāmacandra and someone else says that the "Rāma" in "Hare Rāma" is Śrī Balarāma, both are correct because there is no difference between Śrī Balarāma and Lord Rāma. Here in Śrī Caitanya-caritāmṛta we find that Kṛṣṇadāsa Kavirāja Gosvāmī has stated the same conclusion:</p>		<div class="purport text"><p>In this connection we may mention an incident that took place between two of our sannyāsīs while we were preaching the Hare Kṛṣṇa mahā-mantra in Hyderabad. One of them stated that "Hare Rāma" refers to Śrī Balarāma, and the other protested that "Hare Rāma" means Lord Rāma. Ultimately the controversy came to me, and I gave the decision that if someone says that the "Rāma" in "Hare Rāma" is Lord Rāmacandra and someone else says that the "Rāma" in "Hare Rāma" is Śrī Balarāma, both are correct because there is no difference between Śrī Balarāma and Lord Rāma. Here in Śrī Caitanya-caritāmṛta we find that Kṛṣṇadāsa Kavirāja Gosvāmī has stated the same conclusion:</p>
	~~<p>~~yei yei rūpe jāne, sei tāhā kahe~~</p>~~		:yei yei rūpe jāne, sei tāhā kahe
	~~<p>~~sakala sambhave kṛṣṇe, kichu mithyā nahe~~</p>~~		:sakala sambhave kṛṣṇe, kichu mithyā nahe
	<p>If someone calls Lord Rāmacandra by the vibration Hare Rāma, understanding it to mean "O Lord Rāmacandra!" he is quite right. Similarly, if one says that Hare Rāma means "O Śrī Balarāma!" he is also right. Those who are aware of the viṣṇu-tattva do not fight over all these details.</p>		<p>If someone calls Lord Rāmacandra by the vibration Hare Rāma, understanding it to mean "O Lord Rāmacandra!" he is quite right. Similarly, if one says that Hare Rāma means "O Śrī Balarāma!" he is also right. Those who are aware of the viṣṇu-tattva do not fight over all these details.</p>
			</div>
			</div>
			<div id="CCAdi941_1" class="quote" parent="CC_Adi-lila" book="CC" index="1240" link="CC Adi 9.41" link_text="CC Adi 9.41">
			<span class="link">[[Vanisource:CC Adi 9.41\|CC Adi 9.41, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Although the present leaders of India are influencing the people not to believe in God, not to believe in a next life and not to believe in a distinction between pious and impious life, and although they are teaching them how to drink wine, eat meat and become supposedly civilized, people are nevertheless afraid of the four activities of sinful life—namely illicit sex, meat-eating, intoxication and gambling—and whenever there is a religious festival, they gather together by the thousands. We have actual experience of this. Whenever the Kṛṣṇa consciousness movement holds a saṅkīrtana festival in a big city like Calcutta, Bombay, Madras, Ahmedabad or Hyderabad, thousands of people come to hear. Sometimes we speak in English, but even though most people do not understand English, they nevertheless come to hear us. Even when imitation incarnations of Godhead speak, people gather in the thousands, for everyone who is born in the land of India has a natural spiritual inclination and is taught the basic principles of spiritual life; they merely need to be a little more educated in the Vedic principles. Therefore Śrī Caitanya Mahāprabhu says here, janma sārthaka kari' kara para-upakāra: if an Indian is educated in the Vedic principles, he is able to perform the most beneficial welfare activity for the entire world.</p>
			</div>
			</div>
			<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
			</div>
			<div id="CCMadhya9311_0" class="quote" parent="CC_Madhya-lila" book="CC" index="2024" link="CC Madhya 9.311" link_text="CC Madhya 9.311">
			<span class="link">[[Vanisource:CC Madhya 9.311\|CC Madhya 9.311, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">According to some opinions, Ṛṣyamūka is a chain of mountains beginning at the village of Hāmpi-grāma in the district of Belāri. The mountain chain begins along the bank of the river Tuṅgabhadrā, which gradually reaches the state of Hyderabad. According to other opinions, this hill is situated in Madhya Pradesh and bears the present name of Rāmpa. Daṇḍakāraṇya is a spacious tract of land which begins north of Khāndeśa and extends up to the southern Āhammada-nagara through Nāsika and Āuraṅgābāda. The Godāvarī River flows through this tract of land, and there is a great forest there where Lord Rāmacandra lived.</p>
			</div>
			</div>
			<div id="CCMadhya9316_1" class="quote" parent="CC_Madhya-lila" book="CC" index="2029" link="CC Madhya 9.316" link_text="CC Madhya 9.316">
			<span class="link">[[Vanisource:CC Madhya 9.316\|CC Madhya 9.316, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">According to some, the old name of the Tuṅgabhadrā River was Pambā. According to others, Vijaya-nagara, the capital of the state, was known as Pampātīrtha. According to still others, the lake near Anāguṇḍi, in the direction of Hyderabad, is Pampā-sarovara. The river Tuṅgabhadrā also flows through there. There are many different opinions about the lake called Pampā-sarovara.</p>
			</div>
			</div>
			<div id="CCMadhya9318_2" class="quote" parent="CC_Madhya-lila" book="CC" index="2031" link="CC Madhya 9.318" link_text="CC Madhya 9.318">
			<span class="link">[[Vanisource:CC Madhya 9.318\|CC Madhya 9.318, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In this way Śrī Caitanya Mahāprabhu traveled from the source of the Godāvarī River and eventually visited the northern side of Hyderabad state. He finally arrived at the state of Kaliṅga.</p>
	</div>		</div>
	</div>		</div>
	</div>		</div>

Visnu Murti: Created page with '

{{terms|"Hyderabad"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|5}} {{first|21Dec11}} {{last|21Dec11}} {{totals_by_section|…'

2011-12-21T10:20:49Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Hyderabad"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|5}} {{first|21Dec11}} {{last|21Dec11}} {{totals_by_section|…'

New page

<div id="compilation">
<div id="facts">
{{terms|"Hyderabad"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|}}
{{goal|5}}
{{first|21Dec11}}
{{last|21Dec11}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Hyderabad |1]]
[[Category:Compilations from Books]]
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
</div>
<div id="CCAdi5132_0" class="quote" parent="CC_Adi-lila" book="CC" index="734" link="CC Adi 5.132" link_text="CC Adi 5.132">
<span class="link">[[Vanisource:CC Adi 5.132|CC Adi 5.132, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">In whatever form one knows the Lord, one speaks of Him in that way. In this there is no falsity, since everything is possible in Kṛṣṇa.</p>
</div>
<div class="purport text"><p>In this connection we may mention an incident that took place between two of our sannyāsīs while we were preaching the Hare Kṛṣṇa mahā-mantra in Hyderabad. One of them stated that "Hare Rāma" refers to Śrī Balarāma, and the other protested that "Hare Rāma" means Lord Rāma. Ultimately the controversy came to me, and I gave the decision that if someone says that the "Rāma" in "Hare Rāma" is Lord Rāmacandra and someone else says that the "Rāma" in "Hare Rāma" is Śrī Balarāma, both are correct because there is no difference between Śrī Balarāma and Lord Rāma. Here in Śrī Caitanya-caritāmṛta we find that Kṛṣṇadāsa Kavirāja Gosvāmī has stated the same conclusion:</p>
<p>yei yei rūpe jāne, sei tāhā kahe</p>
<p>sakala sambhave kṛṣṇe, kichu mithyā nahe</p>
<p>If someone calls Lord Rāmacandra by the vibration Hare Rāma, understanding it to mean "O Lord Rāmacandra!" he is quite right. Similarly, if one says that Hare Rāma means "O Śrī Balarāma!" he is also right. Those who are aware of the viṣṇu-tattva do not fight over all these details.</p>
</div>
</div>
</div>

Hyderabad (Books) - Revision history

Kanupriya at 17:41, 26 December 2011

Visnu Murti: Created page with ' {{terms|"Hyderabad"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|5}} {{first|21Dec11}} {{last|21Dec11}} {{totals_by_section|…'

Visnu Murti: Created page with '

{{terms|"Hyderabad"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|5}} {{first|21Dec11}} {{last|21Dec11}} {{totals_by_section|…'