Amala Sundari at 10:49, 24 September 2022

2022-09-24T10:49:13Z

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	{{terms\|"ideal husband-and-wife ~~relationship~~"\|"An ideal husband and wife ~~are generally called~~"\|"ideal in human life for the husband and wife to live together"}}		<div id="compilation">
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			{{terms\|"An ideal husband and wife are generally called"\|"ideal husband-and-wife relationship"\|"ideal in human life for the husband and wife to live together"}}
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			[[Category:Ideal Husband\|2]]
	[[Category:Ideal]]		[[Category:Ideal Wife\|2]]
			[[Category:relationships\|2]]
	~~[[Category:~~Husband]]		</div>
			<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
	[[Category:Wife]]		</div>
			<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
	[[Category:relationships]]		</div>
			<div id="SB33319_0" class="quote" parent="SB_Canto_3" book="SB" index="1371" link="SB 3.33.19" link_text="SB 3.33.19">
	== Srimad-Bhagavatam ==		<div class="heading">The ideal husband-and-wife relationship is very nicely described in this statement.
			</div>
	=== SB Canto 3 ===		<span class="link">[[Vanisource:SB 3.33.19\|SB 3.33.19, Purport]]: </span><div class="purport text" style="display: inline; "><p style="display: inline; ">The ideal husband-and-wife relationship is very nicely described in this statement. Kardama Muni gave Devahūti all sorts of comforts in his duty as a husband, but he was not at all attached to his wife. As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Similarly, Devahūti was the daughter of a great king, Svāyambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband. According to Manu, women, the fair sex, should not have independence at any stage of life. In childhood a woman must be under the protection of the parents, in youth she must be under the protection of the husband, and in old age she must be under the protection of the grown children. Devahūti demonstrated all these statements of the Manu-saṁhitā in her life: as a child she was dependent on her father, later she was dependent on her husband, in spite of her opulence, and she was later on dependent on her son, Kapiladeva.</p>
			</div>
	~~'''~~The ideal husband-and-wife relationship is very nicely described in this statement~~'''~~		</div>
			<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
	<span class="~~SB-statistics~~">~~'''~~[[Vanisource:SB 3.33.19\|SB 3.33.19, Purport]]:~~'''~~ The ideal husband-and-wife relationship is very nicely described in this statement. Kardama Muni gave Devahūti all sorts of comforts in his duty as a husband, but he was not at all attached to his wife. As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Similarly, Devahūti was the daughter of a great king, Svāyambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband. According to Manu, women, the fair sex, should not have independence at any stage of life. In childhood a woman must be under the protection of the parents, in youth she must be under the protection of the husband, and in old age she must be under the protection of the grown children. Devahūti demonstrated all these statements of the Manu-saṁhitā in her life: as a child she was dependent on her father, later she was dependent on her husband, in spite of her opulence, and she was later on dependent on her son, Kapiladeva.		</div>
			<div id="SB416_0" class="quote" parent="SB_Canto_4" book="SB" index="6" link="SB 4.1.6" link_text="SB 4.1.6">
	=== SB Canto 4 ===		<div class="heading">An ideal husband and wife are generally called Lakṣmī-Nārāyaṇa to compare them to the Lord and the goddess of fortune, for it is significant that Lakṣmī-Nārāyaṇa are forever happy as husband and wife.
			</div>
	~~'''~~An ideal husband and wife are generally called Lakṣmī-Nārāyaṇa to compare them to the Lord and the goddess of fortune, for it is significant that Lakṣmī-Nārāyaṇa are forever happy as husband and wife~~'''~~		<span class="link">[[Vanisource:SB 4.1.6\|SB 4.1.6, Purport]]: </span><div class="purport text" style="display: inline; "><p style="display: inline; ">An ideal husband and wife are generally called Lakṣmī-Nārāyaṇa to compare them to the Lord and the goddess of fortune, for it is significant that Lakṣmī-Nārāyaṇa are forever happy as husband and wife. A wife should always remain satisfied with her husband, and a husband should always remain satisfied with his wife. In the Cāṇakya-śloka, the moral instructions of Cāṇakya Paṇḍita, it is said that if a husband and wife are always satisfied with one another, then the goddess of fortune automatically comes. In other words, where there is no disagreement between husband and wife, all material opulence is present, and good children are born. Generally, according to Vedic civilization, the wife is trained to be satisfied in all conditions, and the husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing. Then, if they are satisfied with their mutual dealings, good children are born. In this way the entire world can become peaceful, but unfortunately in this age of Kali there are no ideal husbands and wives; therefore unwanted children are produced, and there is no peace and prosperity in the present-day world.</p>
			</div>
	<span class="~~SB-statistics~~">~~'''~~[[Vanisource:SB 4.1.6\|SB 4.1.6, Purport]]:~~'''~~ An ideal husband and wife are generally called Lakṣmī-Nārāyaṇa to compare them to the Lord and the goddess of fortune, for it is significant that Lakṣmī-Nārāyaṇa are forever happy as husband and wife. A wife should always remain satisfied with her husband, and a husband should always remain satisfied with his wife. In the Cāṇakya-śloka, the moral instructions of Cāṇakya Paṇḍita, it is said that if a husband and wife are always satisfied with one another, then the goddess of fortune automatically comes. In other words, where there is no disagreement between husband and wife, all material opulence is present, and good children are born. Generally, according to Vedic civilization, the wife is trained to be satisfied in all conditions, and the husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing. Then, if they are satisfied with their mutual dealings, good children are born. In this way the entire world can become peaceful, but unfortunately in this age of Kali there are no ideal husbands and wives; therefore unwanted children are produced, and there is no peace and prosperity in the present-day world.		</div>
			<div id="SB42617_1" class="quote" parent="SB_Canto_4" book="SB" index="1130" link="SB 4.26.17" link_text="SB 4.26.17">
	~~'''~~It is ideal in human life for the husband and wife to live together~~'''~~		<div class="heading">It is ideal in human life for the husband and wife to live together.
			</div>
	<span class="~~SB-statistics~~">~~'''~~[[Vanisource:SB 4.26.17\|SB 4.26.17, Purport]]:~~'''~~ Actually the woman must always be protected by her husband. We always speak of the goddess of fortune as being placed on the chest of Nārāyaṇa. In other words, the wife must remain embraced by her husband. Thus she becomes beloved and well protected. Just as one saves his money and places it under his own personal protection, one should similarly protect his wife by his own personal supervision. Just as intelligence is always within the heart, so a beloved chaste wife should always have her place on the chest of a good husband. This is the proper relationship between husband and wife. A wife is therefore called ardhāṅganī, or half of the body. One cannot remain with only one leg, one hand or only one side of the body. He must have two sides. Similarly, according to nature's way, husband and wife should live together. In the lower species of life, among birds and animals, it is seen that by nature's arrangement the husband and wife live together. It is similarly ideal in human life for the husband and wife to live together. The home should be a place for devotional service, and the wife should be chaste and accepted by a ritualistic ceremony. In this way one can become happy at home.		<span class="link">[[Vanisource:SB 4.26.17\|SB 4.26.17, Purport]]: </span><div class="purport text" style="display: inline; "><p style="display: inline; ">Actually the woman must always be protected by her husband. We always speak of the goddess of fortune as being placed on the chest of Nārāyaṇa. In other words, the wife must remain embraced by her husband. Thus she becomes beloved and well protected. Just as one saves his money and places it under his own personal protection, one should similarly protect his wife by his own personal supervision. Just as intelligence is always within the heart, so a beloved chaste wife should always have her place on the chest of a good husband. This is the proper relationship between husband and wife. A wife is therefore called ardhāṅganī, or half of the body. One cannot remain with only one leg, one hand or only one side of the body. He must have two sides. Similarly, according to nature's way, husband and wife should live together. In the lower species of life, among birds and animals, it is seen that by nature's arrangement the husband and wife live together. It is similarly ideal in human life for the husband and wife to live together. The home should be a place for devotional service, and the wife should be chaste and accepted by a ritualistic ceremony. In this way one can become happy at home.</p>
			</div>
			</div>
			</div>

Visnu Murti at 09:50, 6 January 2009

2009-01-06T09:50:06Z

New page

{{terms|"ideal husband-and-wife relationship"|"An ideal husband and wife are generally called"|"ideal in human life for the husband and wife to live together"}}

{{notes|}}

{{compiler|Matea|Toufik}}

{{complete|ALL}}

{{first|22Jul08}}

{{last|20Oct08}}

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{{total|3}}

{{toc right}}

[[Category:Ideal]]

[[Category:Husband]]

[[Category:Wife]]

[[Category:relationships]]

== Srimad-Bhagavatam ==

=== SB Canto 3 ===

'''The ideal husband-and-wife relationship is very nicely described in this statement'''

<span class="SB-statistics">'''[[Vanisource:SB 3.33.19|SB 3.33.19, Purport]]:''' The ideal husband-and-wife relationship is very nicely described in this statement. Kardama Muni gave Devahūti all sorts of comforts in his duty as a husband, but he was not at all attached to his wife. As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Similarly, Devahūti was the daughter of a great king, Svāyambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband. According to Manu, women, the fair sex, should not have independence at any stage of life. In childhood a woman must be under the protection of the parents, in youth she must be under the protection of the husband, and in old age she must be under the protection of the grown children. Devahūti demonstrated all these statements of the Manu-saṁhitā in her life: as a child she was dependent on her father, later she was dependent on her husband, in spite of her opulence, and she was later on dependent on her son, Kapiladeva.

=== SB Canto 4 ===

'''An ideal husband and wife are generally called Lakṣmī-Nārāyaṇa to compare them to the Lord and the goddess of fortune, for it is significant that Lakṣmī-Nārāyaṇa are forever happy as husband and wife'''

<span class="SB-statistics">'''[[Vanisource:SB 4.1.6|SB 4.1.6, Purport]]:''' An ideal husband and wife are generally called Lakṣmī-Nārāyaṇa to compare them to the Lord and the goddess of fortune, for it is significant that Lakṣmī-Nārāyaṇa are forever happy as husband and wife. A wife should always remain satisfied with her husband, and a husband should always remain satisfied with his wife. In the Cāṇakya-śloka, the moral instructions of Cāṇakya Paṇḍita, it is said that if a husband and wife are always satisfied with one another, then the goddess of fortune automatically comes. In other words, where there is no disagreement between husband and wife, all material opulence is present, and good children are born. Generally, according to Vedic civilization, the wife is trained to be satisfied in all conditions, and the husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing. Then, if they are satisfied with their mutual dealings, good children are born. In this way the entire world can become peaceful, but unfortunately in this age of Kali there are no ideal husbands and wives; therefore unwanted children are produced, and there is no peace and prosperity in the present-day world.

'''It is ideal in human life for the husband and wife to live together'''

<span class="SB-statistics">'''[[Vanisource:SB 4.26.17|SB 4.26.17, Purport]]:''' Actually the woman must always be protected by her husband. We always speak of the goddess of fortune as being placed on the chest of Nārāyaṇa. In other words, the wife must remain embraced by her husband. Thus she becomes beloved and well protected. Just as one saves his money and places it under his own personal protection, one should similarly protect his wife by his own personal supervision. Just as intelligence is always within the heart, so a beloved chaste wife should always have her place on the chest of a good husband. This is the proper relationship between husband and wife. A wife is therefore called ardhāṅganī, or half of the body. One cannot remain with only one leg, one hand or only one side of the body. He must have two sides. Similarly, according to nature's way, husband and wife should live together. In the lower species of life, among birds and animals, it is seen that by nature's arrangement the husband and wife live together. It is similarly ideal in human life for the husband and wife to live together. The home should be a place for devotional service, and the wife should be chaste and accepted by a ritualistic ceremony. In this way one can become happy at home.

Ideal husband-and-wife relationship - Revision history

Amala Sundari at 10:49, 24 September 2022

Visnu Murti at 09:50, 6 January 2009