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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Identical_%28BG_and_SB%29</id>
	<title>Identical (BG and SB) - Revision history</title>
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	<updated>2026-09-21T04:41:01Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Identical_(BG_and_SB)&amp;diff=771126&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Identical_(BG_and_SB)&amp;diff=771126&amp;oldid=prev"/>
		<updated>2018-05-17T09:44:35Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
&lt;a href=&quot;https://dev.vaniquotes.org/w/index.php?title=Identical_(BG_and_SB)&amp;amp;diff=771126&amp;amp;oldid=192388&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Identical_(BG_and_SB)&amp;diff=192388&amp;oldid=prev</id>
		<title>Visnu Murti: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;identical&quot;|&quot;identically&quot;}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|124}} {{first|07Dec10}} {{last|07Dec10}} {{to…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Identical_(BG_and_SB)&amp;diff=192388&amp;oldid=prev"/>
		<updated>2010-12-07T11:23:28Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;identical&amp;quot;|&amp;quot;identically&amp;quot;}} {{notes|}} {{compiler|Visnu Murti}} {{complete|}} {{goal|124}} {{first|07Dec10}} {{last|07Dec10}} {{to…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;identical&amp;quot;|&amp;quot;identically&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Visnu Murti}}&lt;br /&gt;
{{complete|}}&lt;br /&gt;
{{goal|124}}&lt;br /&gt;
{{first|07Dec10}}&lt;br /&gt;
{{last|07Dec10}}&lt;br /&gt;
{{totals_by_section|BG=6|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}&lt;br /&gt;
{{total|6}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Identical|1]]&lt;br /&gt;
[[Category:Compilations from Books]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;0&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Bhagavad-gita As It Is&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Bhagavad-gita As It Is&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG_Chapters_1_-_6&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; text=&amp;quot;BG Chapters 1 - 6&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;BG Chapters 1 - 6&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG22_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_1_-_6&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;41&amp;quot; link=&amp;quot;BG 2.2&amp;quot; link_text=&amp;quot;BG 2.2&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG 2.2|BG 2.2, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Kṛṣṇa and the Supreme Personality of Godhead are identical. Therefore Lord Kṛṣṇa is referred to as Bhagavān throughout the Gītā.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG22_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_1_-_6&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;41&amp;quot; link=&amp;quot;BG 2.2&amp;quot; link_text=&amp;quot;BG 2.2&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG 2.2|BG 2.2, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;In the Śrīmad-Bhāgavatam (1.2.11) this conception of the Absolute Truth is explained thus:&amp;lt;/p&amp;gt;&lt;br /&gt;
:vadanti tat tattva-vidas&lt;br /&gt;
:tattvaṁ yaj jñānam advayam&lt;br /&gt;
:brahmeti paramātmeti&lt;br /&gt;
:bhagavān iti śabdyate&lt;br /&gt;
&amp;lt;p&amp;gt;&amp;quot;The Absolute Truth is realized in three phases of understanding by the knower of the Absolute Truth, and all of them are identical. Such phases of the Absolute Truth are expressed as Brahman, Paramātmā, and Bhagavān.&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG45_2&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_1_-_6&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;158&amp;quot; link=&amp;quot;BG 4.5&amp;quot; link_text=&amp;quot;BG 4.5&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG 4.5|BG 4.5, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Everything in relation to Him is spirit—whereas the conditioned soul is different from his material body. And because the Lord&amp;#039;s body and self are identical, His position is always different from that of the ordinary living entity, even when He descends to the material platform.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG_Chapters_7_-_12&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;2&amp;quot; parent=&amp;quot;Bhagavad-gita_As_It_Is&amp;quot; text=&amp;quot;BG Chapters 7 - 12&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;BG Chapters 7 - 12&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG811_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_7_-_12&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;41&amp;quot; link=&amp;quot;BG 8.11&amp;quot; link_text=&amp;quot;BG 8.11&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG 8.11|BG 8.11, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;The Lord says that Brahman, although one without a second, has various manifestations and features. Especially for the impersonalists, the akṣara, or oṁkāra—the syllable oṁ—is identical with Brahman. Kṛṣṇa here explains the impersonal Brahman, into which the renounced order of sages enter.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG926_1&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_7_-_12&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;84&amp;quot; link=&amp;quot;BG 9.26&amp;quot; link_text=&amp;quot;BG 9.26&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG 9.26|BG 9.26, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;And so in this instance, Kṛṣṇa&amp;#039;s hearing the devotee&amp;#039;s words of love in offering foodstuffs is wholly identical with His eating and actually tasting. This point should be emphasized: because of His absolute position, His hearing is wholly identical with His eating and tasting. Only the devotee, who accepts Kṛṣṇa as He describes Himself, without interpretation, can understand that the Supreme Absolute Truth can eat food and enjoy it.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;BG1154_2&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;BG_Chapters_7_-_12&amp;quot; book=&amp;quot;BG&amp;quot; index=&amp;quot;183&amp;quot; link=&amp;quot;BG 11.54&amp;quot; link_text=&amp;quot;BG 11.54&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:BG 11.54|BG 11.54, Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Kṛṣṇa is distinct even from these forms, what to speak of the impersonal conception. As far as the four-handed forms of Kṛṣṇa are concerned, it is stated clearly that even the most identical four-handed form of Kṛṣṇa (which is known as Mahā-Viṣṇu, who is lying on the cosmic ocean and from whose breathing so many innumerable universes are passing out and entering) is also an expansion of the Supreme Lord.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Visnu Murti</name></author>
	</entry>
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