Navakishora Mukunda at 06:17, 7 June 2022

2022-06-07T06:17:22Z

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	<span class="link">[[Vanisource:SB 9.19.15\|SB 9.19.15, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">When a man is nonenvious and does not desire ill fortune for anyone, he is equipoised. For such a person, all directions appear happy.</p>		<span class="link">[[Vanisource:SB 9.19.15\|SB 9.19.15, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">When a man is nonenvious and does not desire ill fortune for anyone, he is equipoised. For such a person, all directions appear happy.</p>
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	<div class="purport text"><p>Prabodhānanda Sarasvatī said, viśvaṁ pūrṇa-sukhāyate: when one becomes Kṛṣṇa conscious by the mercy of Lord Caitanya, for him the entire world appears happy, and he has nothing for which to hanker. On the brahma-bhūta ([[Vanisource:SB 4.30.20\|SB 4.30.20]]) stage, or the platform of spiritual realization, there is no lamentation and no material hankering (na śocati na kāṅkṣati ([[Vanisource:BG 18.54\|BG 18.54]])). As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires.</p>		<div class="purport text"><p>Prabodhānanda Sarasvatī said, viśvaṁ pūrṇa-sukhāyate: when one becomes Kṛṣṇa conscious by the mercy of Lord Caitanya, for him the entire world appears happy, and he has nothing for which to hanker. On the brahma-bhūta ([[Vanisource:SB 4.30.20\|SB 4.30.20]]) stage, or the platform of spiritual realization, there is no lamentation and no material hankering (na śocati na kāṅkṣati ([[Vanisource:BG 18.54 (1972)\|BG 18.54]])). As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires.</p>
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[[Category:Ill]]
[[Category:Fortune]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
</div>
<div id="SB3113_0" class="quote" parent="SB_Canto_3" book="SB" index="13" link="SB 3.1.13" link_text="SB 3.1.13">
<div class="heading">Relieve yourself of this ill fortune as soon as possible and do good to the whole family!
</div>
<span class="link">[[Vanisource:SB 3.1.13|SB 3.1.13, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">You are maintaining offense personified, Duryodhana, as your infallible son, but he is envious of Lord Kṛṣṇa. And because you are thus maintaining a nondevotee of Kṛṣṇa, you are devoid of all auspicious qualities. Relieve yourself of this ill fortune as soon as possible and do good to the whole family!</p>
</div>
<div class="purport text"><p>A good son is called apatya, one who does not allow his father to fall down. The son can protect the father's soul when the father is dead by offering sacrifices to please the Supreme Lord, Viṣṇu. This system is still prevalent in India. After the death of his father, a son goes to offer sacrifices at the lotus feet of Viṣṇu at Gayā and thus delivers the father's soul if the father is fallen.</p>
</div>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB41433_0" class="quote" parent="SB_Canto_4" book="SB" index="624" link="SB 4.14.33" link_text="SB 4.14.33">
<div class="heading">Such a civilization invites all kinds of bad fortune due to not appreciating the mercy of the Lord.
</div>
<span class="link">[[Vanisource:SB 4.14.33|SB 4.14.33, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">But for King Vena, who is simply inauspicious, who would blaspheme the Supreme Personality of Godhead, by whose mercy one is awarded all kinds of fortune and opulence?</p>
</div>
<div class="purport text"><p>When human society individually or collectively becomes godless and blasphemes the authority of the Supreme Personality of Godhead, it is certainly destined for ruination. Such a civilization invites all kinds of bad fortune due to not appreciating the mercy of the Lord.</p>
</div>
</div>
<div id="SB42213_1" class="quote" parent="SB_Canto_4" book="SB" index="894" link="SB 4.22.13" link_text="SB 4.22.13">
<div class="heading">Since the Kumāras are always engaged on the path of liberation, there was no question of ill fortune.
</div>
<span class="link">[[Vanisource:SB 4.22.13|SB 4.22.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Mahārāja Pṛthu did not ask the Kumāras about their good fortune, for the Kumāras are always auspicious by dint of their life in celibacy. Since they are always engaged on the path of liberation, there was no question of ill fortune. In other words, brāhmaṇas and Vaiṣṇavas who are strictly following the path of spiritual advancement are always fortunate. The question was asked by Pṛthu Mahārāja for his own sake, since he was in the position of a gṛhastha and in charge of the royal authority. Kings are not only gṛhasthas, who are generally absorbed in sense gratification, but are sometimes employed to kill animals in hunting because they have to practice the killing art, otherwise it is very difficult for them to fight their enemies. Such things are not auspicious. Four kinds of sinful activities—associating with woman for illicit sex, eating meat, intoxication and gambling—are allowed for the kṣatriyas.</p>
</div>
</div>
<div id="SB42214_2" class="quote" parent="SB_Canto_4" book="SB" index="895" link="SB 4.22.14" link_text="SB 4.22.14">
<div class="heading">Pṛthu Mahārāja continued: My dear sirs, there is no need to ask about your good and bad fortune because you are always absorbed in spiritual bliss.
</div>
<span class="link">[[Vanisource:SB 4.22.14|SB 4.22.14, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Pṛthu Mahārāja continued: My dear sirs, there is no need to ask about your good and bad fortune because you are always absorbed in spiritual bliss. The mental concoction of the auspicious and inauspicious does not exist in you.</p>
</div>
<div class="purport text"><p>In the Caitanya-caritāmṛta ([[Vanisource:CC Antya 4.176|CC Antya 4.176]]) it is said:</p>
:'dvaite' bhadrābhadra-jñāna, saba—'manodharma'
:'ei bhāla, ei manda,'—ei saba 'bhrama'
<p>In this material world the auspicious and inauspicious are simply mental concoctions because such things exist only due to association with the material world. This is called illusion, or ātma-māyā. We think ourselves created by material nature exactly as we think ourselves experiencing so many things in a dream. The spirit soul, however, is always transcendental. There is no question of becoming materially covered. This covering is simply something like a hallucination or a dream. In Bhagavad-gītā (2.62) it is also said, saṅgāt sañjāyate kāmaḥ. Simply by association we create artificial material necessities. Dhyāyato viṣayān puṁsaḥ saṅgas teṣūpajāyate. When we forget our real constitutional position and wish to enjoy the material resources, our material desires manifest, and we associate with varieties of material enjoyment. As soon as the concoctions of material enjoyment are there, because of our association we create a sort of lust or eagerness to enjoy them, and when that false enjoyment does not actually make us happy, we create another illusion, known as anger, and by the manifestation of anger, the illusion becomes stronger.</p>
</div>
</div>
<div id="SB4292627_3" class="quote" parent="SB_Canto_4" book="SB" index="1255" link="SB 4.29.26-27" link_text="SB 4.29.26-27">
<div class="heading">The living entity by nature has minute independence to choose his own good or bad fortune.
</div>
<span class="link">[[Vanisource:SB 4.29.26-27|SB 4.29.26-27, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The living entity by nature has minute independence to choose his own good or bad fortune, but when he forgets his supreme master, the Personality of Godhead, he gives himself up unto the modes of material nature. Being influenced by the modes of material nature, he identifies himself with the body and, for the interest of the body, becomes attached to various activities. Sometimes he is under the influence of the mode of ignorance, sometimes the mode of passion and sometimes the mode of goodness. The living entity thus gets different types of bodies under the modes of material nature.</p>
</div>
</div>
<div id="SB43124_4" class="quote" parent="SB_Canto_4" book="SB" index="1383" link="SB 4.31.24" link_text="SB 4.31.24">
<div class="heading">Hearing from Nārada's mouth the glories of the Lord, which vanquish all the ill fortune of the world, the Pracetās also became attached to the Supreme Personality of Godhead.
</div>
<span class="link">[[Vanisource:SB 4.31.24|SB 4.31.24, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Hearing from Nārada's mouth the glories of the Lord, which vanquish all the ill fortune of the world, the Pracetās also became attached to the Supreme Personality of Godhead. Meditating on His lotus feet, they advanced to the ultimate destination.</p>
</div>
<div class="purport text"><p>Here it is seen that by hearing the glories of the Lord from a realized devotee the Pracetās easily attained strong attachment for the Supreme Personality of Godhead. Then, meditating on the lotus feet of the Supreme Lord at the end of their lives, they advanced to the ultimate goal, Viṣṇuloka. It is sure and certain that anyone who always hears the glories of the Lord and thinks of His lotus feet will reach that supreme destination.</p>
</div>
</div>
<div id="SB_Canto_9" class="sub_section" sec_index="9" parent="Srimad-Bhagavatam" text="SB Canto 9"><h3>SB Canto 9</h3>
</div>
<div id="SB91915_0" class="quote" parent="SB_Canto_9" book="SB" index="669" link="SB 9.19.15" link_text="SB 9.19.15">
<div class="heading">When a man is nonenvious and does not desire ill fortune for anyone, he is equipoised.
</div>
<span class="link">[[Vanisource:SB 9.19.15|SB 9.19.15, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">When a man is nonenvious and does not desire ill fortune for anyone, he is equipoised. For such a person, all directions appear happy.</p>
</div>
<div class="purport text"><p>Prabodhānanda Sarasvatī said, viśvaṁ pūrṇa-sukhāyate: when one becomes Kṛṣṇa conscious by the mercy of Lord Caitanya, for him the entire world appears happy, and he has nothing for which to hanker. On the brahma-bhūta ([[Vanisource:SB 4.30.20|SB 4.30.20]]) stage, or the platform of spiritual realization, there is no lamentation and no material hankering (na śocati na kāṅkṣati ([[Vanisource:BG 18.54|BG 18.54]])). As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires.</p>
</div>
</div>
<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
</div>
<div id="SB108740_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="2952" link="SB 10.87.40" link_text="SB 10.87.40">
<div class="heading">When a person realizes You, he no longer cares about his good and bad fortune arising from past pious and sinful acts.
</div>
<span class="link">[[Vanisource:SB 10.87.40|SB 10.87.40, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">When a person realizes You, he no longer cares about his good and bad fortune arising from past pious and sinful acts, since it is You alone who control this good and bad fortune. Such a realized devotee also disregards what ordinary living beings say about him. Every day he fills his ears with Your glories, which are recited in each age by the unbroken succession of Manu's descendants, and thus You become his ultimate salvation.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
</div>
<div id="CCAdi676_0" class="quote" parent="CC_Adi-lila" book="CC" index="906" link="CC Adi 6.76" link_text="CC Adi 6.76">
<div class="heading">The more a person engages in the service of the Lord, the more he is important; and, conversely, the more one is bereft of the transcendental service of Kṛṣṇa, the more he invites the bad fortune of material contamination.
</div>
<span class="link">[[Vanisource:CC Adi 6.76|CC Adi 6.76, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">According to social convention one may be superior to Kṛṣṇa, but factually everyone engages in His service. Therefore in the spiritual sky or the material sky, in all the different planets, no one is able to supersede Lord Kṛṣṇa or demand service from Him. On the contrary, everyone engages in the service of Lord Kṛṣṇa. As such, the more a person engages in the service of the Lord, the more he is important; and, conversely, the more one is bereft of the transcendental service of Kṛṣṇa, the more he invites the bad fortune of material contamination. In the material world, although materialists want to become one with God or compete with God, everyone directly or indirectly engages in the service of the Lord. The more one is forgetful of the service of Kṛṣṇa, the more he is considered to be dying. Therefore, when one develops pure Kṛṣṇa consciousness, he immediately develops his eternal servitorship to Kṛṣṇa.</p>
</div>
</div>
<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
</div>
<div id="CCAntya5117_0" class="quote" parent="CC_Antya-lila" book="CC" index="1010" link="CC Antya 5.117" link_text="CC Antya 5.117">
<span class="link">[[Vanisource:CC Antya 5.117|CC Antya 5.117, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"You are a fool," he said. “You have brought ill fortune upon yourself, for you have no knowledge of the existence of the two Lords, Jagannāthadeva and Śrī Caitanya Mahāprabhu, nor have you faith in Them.</p>
</div>
</div>
<div id="CCAntya5118_1" class="quote" parent="CC_Antya-lila" book="CC" index="1011" link="CC Antya 5.118" link_text="CC Antya 5.118">
<div class="heading">If one thinks that the form of Lord Jagannātha is an idol made of wood, he immediately brings ill fortune into his life.
</div>
<span class="link">[[Vanisource:CC Antya 5.118|CC Antya 5.118, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">If one thinks that the form of Lord Jagannātha is an idol made of wood, he immediately brings ill fortune into his life. According to the direction of the Padma Purāṇa, arcye viṣṇau śilā-dhīḥ . . . yasya vā nārakī saḥ: "Anyone who considers the Deity in the temple to be made of stone or wood is a resident of hell." Thus one who thinks that the body of Lord Jagannātha is made of matter and who distinguishes between Lord Jagannātha's body and His soul is condemned, for he is an offender. A pure devotee who knows the science of Kṛṣṇa consciousness makes no distinction between Lord Jagannātha and His body. He knows that they are identical, just as Lord Kṛṣṇa and His soul are one and the same. When one's eyes are purified by devotional service performed on the spiritual platform, one can actually envision Lord Jagannātha and His body as being completely spiritual.</p>
</div>
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div id="KB83_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="87" link="KB 83" link_text="Krsna Book 83">
<div class="heading">There is no question of ill fortune for anyone who sees the lotus feet of Lord Kṛṣṇa.
</div>
<span class="link">[[Vanisource:KB 83|Krsna Book 83]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There were many visitors who came to see Kṛṣṇa, and among them were the Pāṇḍavas, headed by King Yudhiṣṭhira. After talking with the gopīs and bestowing upon them the greatest benediction, Lord Kṛṣṇa welcomed King Yudhiṣṭhira and other relatives who had come to see Him. He first of all inquired from them whether their situation was auspicious. Actually, there is no question of ill fortune for anyone who sees the lotus feet of Lord Kṛṣṇa, yet when Lord Kṛṣṇa, as a matter of etiquette, inquired from King Yudhiṣṭhira about his welfare, the King became very happy by such a reception and addressed the Lord thus: “My dear Lord Kṛṣṇa, great personalities and devotees in full Kṛṣṇa consciousness always think of Your lotus feet and remain fully satisfied by drinking the nectar of transcendental bliss."</p>
</div>
</div>
<div id="KB83_1" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="87" link="KB 83" link_text="Krsna Book 83">
<div class="heading">My dear Lord, where is the possibility of ill fortune for one who is constantly engaged in hearing Your glorious activities?
</div>
<span class="link">[[Vanisource:KB 83|Krsna Book 83]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The nectar which they constantly drink sometimes comes out of their mouths and is sprinkled on others as the narration of Your transcendental activities. This nectar coming from the mouth of a devotee is so powerful that if one is fortunate enough to have the opportunity to drink it, he is immediately freed from the continuous journey of birth and death. Our material existence is caused by our forgetfulness of Your personality, but fortunately the darkness of forgetfulness is immediately dissipated if one is privileged to hear about Your glories. Therefore, my dear Lord, where is the possibility of ill fortune for one who is constantly engaged in hearing Your glorious activities?</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCAdilila7108SanFranciscoFebruary181967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="35" link="Lecture on CC Adi-lila 7.108 -- San Francisco, February 18, 1967" link_text="Lecture on CC Adi-lila 7.108 -- San Francisco, February 18, 1967">
<div class="heading">If you become māyā conscious, it is to your bad fortune. You are the creator.
</div>
<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.108 -- San Francisco, February 18, 1967|Lecture on CC Adi-lila 7.108 -- San Francisco, February 18, 1967]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Eh? Kṛṣṇa is always prepared to accept you. He's always prepared. But because He has given us independence, we misuse it and we fall under the clutches of māyā. That is our misfortune. We create this misfortune, and we can create our good fortune. "Man is the architect of his own fortune." So if you become Kṛṣṇa conscious, it is to your good fortune. If you become māyā conscious, it is to your bad fortune. You are the creator.</p>
<p>Bhaktijana: When the souls that were never conditioned at all..., do they also have the independence?</p>
<p>Prabhupāda: Yes, but they have not misused. They know that "I am meant for Kṛṣṇa's service," and they are happy in Kṛṣṇa's service.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkJuly51976WashingtonDC_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="183" link="Morning Walk -- July 5, 1976, Washington, D.C." link_text="Morning Walk -- July 5, 1976, Washington, D.C.">
<div class="heading">You cannot see the Lord: that is your bad fortune. But somebody has done it.
</div>
<span class="link">[[Vanisource:Morning Walk -- July 5, 1976, Washington, D.C.|Morning Walk -- July 5, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Have we not published that "You have created 747. All right, take credit. But you cannot make a mosquito with pilot. Can you?" "No." "So why..., how can you defy the supreme creator?" We are taking it, there is supreme creator.</p>
<p>Svarūpa Dāmodara: That basic point they find it hard to understand.</p>
<p>Prabhupāda: No. Because they are blind. It is common sense, that you have created the 747. So somebody must have created this, a small insect. This is common sense. You cannot see Him: that is your bad fortune. But somebody has done it.</p>
<p>Svarūpa Dāmodara: Yes, that's our logic.</p>
<p>Vṛṣākapi: To be able to be so fooled, that is the greatest wonder, how it's so obvious that there's a creator, but yet one can say there is no creator.</p>
<p>Prabhupāda: That is foolishness. That we are protesting, that "You rascal, you stop this nonsense talking." There is son and there is mother; there must be father. This is conclusion. And "I do not see father. I do not see that." But without father, how there can be son? This is intelligence.</p>
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Ill fortune - Revision history

Navakishora Mukunda at 06:17, 7 June 2022

Matea: Created page with ' {{terms|"bad fortune"|"ill fortune"}} {{notes|}} {{compiler|Matea}} {{complete|ALL}} {{first|29Apr10}} {{last|29Apr10}} {{totals_by_sectio…'

Matea: Created page with '

{{terms|"bad fortune"|"ill fortune"}} {{notes|}} {{compiler|Matea}} {{complete|ALL}} {{first|29Apr10}} {{last|29Apr10}} {{totals_by_sectio…'