Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T13:59:12Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 13:59, 17 May 2018
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	<div class="heading">O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons.		<div class="heading">O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons.
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	<span class="link">[[Vanisource:Letter to Bahudak -- Bombay 15 December, 1974\|Letter to Bahudak -- Bombay 15 December, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Krishna says in the Bhagavad-gita, Ch. 2, text 14; matra-sparsas tu kaunteya, sitosna-sukha-duhkha-dah, agamapayino 'nityas, tams titiksasva bharata ([[Vanisource:BG 2.14\|BG 2.14]]) O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed. So remember Krishna's instructions in the Bhagavad-gita and continue to work with all enthusiasm and encourage the others also to do the same.</p>		<span class="link">[[Vanisource:Letter to Bahudak -- Bombay 15 December, 1974\|Letter to Bahudak -- Bombay 15 December, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Krishna says in the Bhagavad-gita, Ch. 2, text 14; matra-sparsas tu kaunteya, sitosna-sukha-duhkha-dah, agamapayino 'nityas, tams titiksasva bharata ([[Vanisource:BG 2.14 (1972)\|BG 2.14]]) O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed. So remember Krishna's instructions in the Bhagavad-gita and continue to work with all enthusiasm and encourage the others also to do the same.</p>
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Visnu Murti: Created page with '

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2010-12-22T06:54:20Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"impermanence"|"impermanent"|"nonpermanent"|"not permanent"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|22Dec10…'

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{{terms|"impermanence"|"impermanent"|"nonpermanent"|"not permanent"}}
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{{compiler|Visnu Murti}}
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{{first|22Dec10}}
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[[Category:Impermanent|1]]
[[Category:Compilations from Letters]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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<div id="LettertoAniruddhaLosAngeles14November1968_0" class="quote" parent="1968_Correspondence" book="Let" index="420" link="Letter to Aniruddha -- Los Angeles 14 November, 1968" link_text="Letter to Aniruddha -- Los Angeles 14 November, 1968">
<div class="heading">A living entity is always pure. But he is prone to be attracted by material enjoyment and as soon as he agrees to place himself in material enjoyment, he becomes conditioned, but that is not permanent.
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<span class="link">[[Vanisource:Letter to Aniruddha -- Los Angeles 14 November, 1968|Letter to Aniruddha -- Los Angeles 14 November, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Because we cannot trace out the history or the date when we became conditioned, therefore it is technically called eternally conditioned. Otherwise the living entity is not actually conditioned. A living entity is always pure. But he is prone to be attracted by material enjoyment and as soon as he agrees to place himself in material enjoyment, he becomes conditioned, but that is not permanent. Therefore a living entity is called on the marginal state, sometimes this side, sometimes that side. These are very intelligent questions. And I am very glad that you are putting such intelligent questions and trying to understand it. It is very good. But best thing is that one should know he is in conditioned life and try to cure it. When a man is in diseased condition he should try to get out of diseased condition without harassing his brain when the disease has begun. But it is to be understood that the disease is not our constant companion, it is temporary. So the best thing is to cure the disease, and not waste our time to find out the date when it began.</p>
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<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
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<div id="LettertoBrahmanandaLosAngeles24July1969_0" class="quote" parent="1969_Correspondence" book="Let" index="470" link="Letter to Brahmananda -- Los Angeles 24 July, 1969" link_text="Letter to Brahmananda -- Los Angeles 24 July, 1969">
<div class="heading">Actually, the modern astronauts are trying to reach the moon planet, and even if they reach there they cannot live there; and even if they live there, that is also not permanent.
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<span class="link">[[Vanisource:Letter to Brahmananda -- Los Angeles 24 July, 1969|Letter to Brahmananda -- Los Angeles 24 July, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Actually, the modern astronauts are trying to reach the moon planet, and even if they reach there they cannot live there; and even if they live there, that is also not permanent. But our ambition is far, far greater, nobler and more sublime than these astronauts because we are trying to reach the Supreme Planet, Krishna Loka, and live there eternally in association with Krishna. Krishna has also advised in Bhagavad-gita that even if we go to the topmost planet, Brahma Loka, still we have to come back again. But if we go to Krishna Loka, there is no coming back to this material world.</p>
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<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
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<div id="LettertoJananivasaISKCONAkashGangaBldg7thfloor89WardenRoadBombay26INDIA23rdMarch1971_0" class="quote" parent="1971_Correspondence" book="Let" index="109" link="Letter to Jananivasa -- ISKCON; Akash-Ganga Bldg, 7th floor; 89 Warden Road Bombay-26 INDIA 23rd March, 1971" link_text="Letter to Jananivasa -- ISKCON; Akash-Ganga Bldg, 7th floor; 89 Warden Road Bombay-26 INDIA 23rd March, 1971">
<div class="heading">If someone wants to check us, it is for the time being only and not permanent situation because no material circumstances can permanently hamper devotional service.
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<span class="link">[[Vanisource:Letter to Jananivasa -- ISKCON; Akash-Ganga Bldg, 7th floor; 89 Warden Road Bombay-26 INDIA 23rd March, 1971|Letter to Jananivasa -- ISKCON; Akash-Ganga Bldg, 7th floor; 89 Warden Road Bombay-26 INDIA 23rd March, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the public is somewhat conservative and still there is some police harrassment, but you are "going on with work undaunted." That should be followed. Haridas Thakur was harassed even by corporal punishment. Jesus Christ was killed. Nityananda Prabhu was injured by Jagai and Madai. But still preaching never stopped. We are delivering the genuine goods to the human society on behalf of God, Krishna. If someone wants to check us, it is for the time being only and not permanent situation because no material circumstances can permanently hamper devotional service.</p>
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<div id="LettertoKanupriyaBombayIndia11June1971_1" class="quote" parent="1971_Correspondence" book="Let" index="239" link="Letter to Kanupriya -- Bombay, India 11 June, 1971" link_text="Letter to Kanupriya -- Bombay, India 11 June, 1971">
<div class="heading">You should quote from Bhagavad-gita that Krishna, the Supreme Personality of Godhead, says that less intelligent men worship the demigods and the result of such worship is not permanent.
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<span class="link">[[Vanisource:Letter to Kanupriya -- Bombay, India 11 June, 1971|Letter to Kanupriya -- Bombay, India 11 June, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is so much encouraging to hear how nicely things are going on there in Trinidad and Guyana also. And the people are appreciating the purity of our teachings. Gradually they will appreciate such teachings more and more, simply if we stick to our principles. Still there is much demigod puja, but you should quote from Bhagavad-gita that Krishna, the Supreme Personality of Godhead, says that less intelligent men worship the demigods and the result of such worship is not permanent. Krishna Consciousness is permanent, and the living entities are also permanent. So instead of wasting their time worshiping the demigods, everyone should take to Krishna Consciousness.</p>
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<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
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<div id="LettertoBahudakBombay15December1974_0" class="quote" parent="1974_Correspondence" book="Let" index="674" link="Letter to Bahudak -- Bombay 15 December, 1974" link_text="Letter to Bahudak -- Bombay 15 December, 1974">
<div class="heading">O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons.
</div>
<span class="link">[[Vanisource:Letter to Bahudak -- Bombay 15 December, 1974|Letter to Bahudak -- Bombay 15 December, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Krishna says in the Bhagavad-gita, Ch. 2, text 14; matra-sparsas tu kaunteya, sitosna-sukha-duhkha-dah, agamapayino 'nityas, tams titiksasva bharata ([[Vanisource:BG 2.14|BG 2.14]]) O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed. So remember Krishna's instructions in the Bhagavad-gita and continue to work with all enthusiasm and encourage the others also to do the same.</p>
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Impermanent (Letters) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Visnu Murti: Created page with ' {{terms|"impermanence"|"impermanent"|"nonpermanent"|"not permanent"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|22Dec10…'

Visnu Murti: Created page with '

{{terms|"impermanence"|"impermanent"|"nonpermanent"|"not permanent"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|22Dec10…'