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	<title>Impersonal feature of the Absolute Truth - Revision history</title>
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	<updated>2026-09-21T08:38:58Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://dev.vaniquotes.org/w/index.php?title=Impersonal_feature_of_the_Absolute_Truth&amp;diff=1297477&amp;oldid=prev</id>
		<title>Visnu Murti at 09:48, 10 May 2022</title>
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		<updated>2022-05-10T09:48:39Z</updated>

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&lt;a href=&quot;https://dev.vaniquotes.org/w/index.php?title=Impersonal_feature_of_the_Absolute_Truth&amp;amp;diff=1297477&amp;amp;oldid=67557&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Visnu Murti</name></author>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Impersonal_feature_of_the_Absolute_Truth&amp;diff=67557&amp;oldid=prev</id>
		<title>Visnu Murti at 17:56, 11 December 2008</title>
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		<updated>2008-12-11T17:56:29Z</updated>

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&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{terms|&amp;quot;Brahman feature of the Absolute Truth&amp;quot;|&amp;quot;impersonal feature of the Absolute Truth&amp;quot;|&amp;quot;impersonal aspect of the Absolute Truth&amp;quot;|&amp;quot;Brahman conception of the Absolute Truth&amp;quot;|&amp;quot;Absolute Truth is impersonal&amp;quot;|&amp;quot;impersonal form of the Absolute Truth&amp;quot;|&amp;quot;impersonal conception of the Absolute Truth&amp;quot;|&amp;quot;impersonal conceptions of the Absolute Truth&amp;quot;}}&lt;br /&gt;
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[[Category:Impersonal]]&lt;br /&gt;
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[[Category:Features]]&lt;br /&gt;
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[[Category: Absolute Truth]]&lt;br /&gt;
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== Bhagavad-gita As It Is ==&lt;br /&gt;
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=== BG Chapters 1 - 6 ===&lt;br /&gt;
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&amp;lt;span class=&amp;quot;q_heading&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;Ordinary students who are satisfied by simply understanding the sunshine—its universal pervasiveness and the glaring effulgence of its impersonal nature—may be compared to those who can realize only the Brahman feature of the Absolute Truth.&amp;#039;&amp;#039;&amp;#039;&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span class=&amp;quot;BG-statistics&amp;quot;&amp;gt;&amp;#039;&amp;#039;&amp;#039;[[Vanisource:BG 2.2|BG 2.2, Purport]]:&amp;#039;&amp;#039;&amp;#039; In the Śrīmad-Bhāgavatam (1.2.11) this conception of the Absolute Truth is explained thus:&lt;br /&gt;
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:vadanti tat tattva-vidas&lt;br /&gt;
:tattvaṁ yaj jñānam advayam&lt;br /&gt;
:brahmeti paramātmeti&lt;br /&gt;
:bhagavān iti śabdyate&lt;br /&gt;
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&amp;quot;The Absolute Truth is realized in three phases of understanding by the knower of the Absolute Truth, and all of them are identical. Such phases of the Absolute Truth are expressed as Brahman, Paramātmā, and Bhagavān.&amp;quot;&lt;br /&gt;
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These three divine aspects can be explained by the example of the sun, which also has three different aspects, namely the sunshine, the sun&amp;#039;s surface and the sun planet itself. One who studies the sunshine only is the preliminary student. One who understands the sun&amp;#039;s surface is further advanced. And one who can enter into the sun planet is the highest. Ordinary students who are satisfied by simply understanding the sunshine—its universal pervasiveness and the glaring effulgence of its impersonal nature—may be compared to those who can realize only the Brahman feature of the Absolute Truth. The student who has advanced still further can know the sun disc, which is compared to knowledge of the Paramātmā feature of the Absolute Truth. And the student who can enter into the heart of the sun planet is compared to those who realize the personal features of the Supreme Absolute Truth. Therefore, the bhaktas, or the transcendentalists who have realized the Bhagavān feature of the Absolute Truth, are the topmost transcendentalists, although all students who are engaged in the study of the Absolute Truth are engaged in the same subject matter. The sunshine, the sun disc and the inner affairs of the sun planet cannot be separated from one another, and yet the students of the three different phases are not in the same category.&amp;lt;/span&amp;gt;&lt;/div&gt;</summary>
		<author><name>Visnu Murti</name></author>
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