Impersonalism means - Revision history

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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div class="heading">Impersonalism means expansion of Kṛṣṇa's energy. That is impersonal. That is also Kṛṣṇa, but indirect.		<div class="heading">Impersonalism means expansion of Kṛṣṇa's energy. That is impersonal. That is also Kṛṣṇa, but indirect.
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	<span class="link">[[Vanisource:Lecture on BG 9.2 -- Calcutta, March 8, 1972\|Lecture on BG 9.2 -- Calcutta, March 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Then Kṛṣṇa says, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā ([[Vanisource:BG 9.4\|BG 9.4]]). Avyakta-mūrtinā: the impersonalist. We understand Kṛṣṇa is person. And what is imperson? Imperson is the expansions of Kṛṣṇa's energy. Just like we can understand by this example, that the sun is person, localized. It is a globe. And within the sun there is sun-god. The sun-god is a person. His name is Vivasvān. That is also stated in the Bhagavad-gītā: imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1\|BG 4.1]]). So Kṛṣṇa spoke this Bhagavad-gītā first to sun-god. So when asked, Kṛṣṇa spoke in this word to Arjuna. Arjuna is a person, and Kṛṣṇa is also person, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). Similarly, Kṛṣṇa spoke to sun-god; he is also a person, but that person should go... I may say, sun-god, his bodily rays is the sunshine, and in the sunshine the whole material world exists. Similarly, there is real sunshine, which is called brahma-jyotir, that is coming out of the body of Kṛṣṇa. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). So this impersonal brahma, sarvaṁ khalv idaṁ brahma, that is Kṛṣṇa's personal rays. Therefore Kṛṣṇa says here, mayā tatam idaṁ sarvam. Sarvam. Idaṁ sarvam. Sarvaṁ khalv idaṁ brahma. Because it is Kṛṣṇa's bodily rays, therefore in that sense you can take anything as brahma, sarva khalv idam, because nothing is different from Kṛṣṇa. Idaṁ hi viśvaṁ bhagavān ivetaro. The whole creation is also bhagavān, but it is as appears as different. It appears as different. So this is explained here, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā-mat-sthāni sarva-bhūtāni ([[Vanisource:BG 9.4\|BG 9.4]]). "Everything is resting on Me." Just like in the sunshine. On the sunshine all these material planets are resting. Similarly, everything, these universes are resting on Kṛṣṇa's bodily shine, brahma-jyotir. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). Mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ. These māyāvādī philosophers say, "Because everything is Kṛṣṇa, then why shall I go to temple? Why shall I say 'Worship Kṛṣṇa'?" But everything is Kṛṣṇa, why not this Kṛṣṇa? This is also Kṛṣṇa. But their poor brain cannot understand. They simply preach impersonalism. But here it is described, what is impersonalism. Impersonalism means expansion of Kṛṣṇa's energy. That is impersonal. That is also Kṛṣṇa, but indirect. Everything is there, mat-sthāni sarva..., but you cannot find out Kṛṣṇa there. So this material world is also expansion of Kṛṣṇa's energy. Bhūmir āpo 'nalo vayuḥ khaṁ mano buddhir eva ca bhinnā me prakṛtir aṣṭadhā ([[Vanisource:BG 7.4\|BG 7.4]]). "They are also My energy, but they're separated." So although separated, because it is coming from Kṛṣṇa, it is also Kṛṣṇa. Because everything coming out of gold, that is also gold. So in higher sense, practically there is no... (end)</p>		<span class="link">[[Vanisource:Lecture on BG 9.2 -- Calcutta, March 8, 1972\|Lecture on BG 9.2 -- Calcutta, March 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Then Kṛṣṇa says, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā ([[Vanisource:BG 9.4 (1972)\|BG 9.4]]). Avyakta-mūrtinā: the impersonalist. We understand Kṛṣṇa is person. And what is imperson? Imperson is the expansions of Kṛṣṇa's energy. Just like we can understand by this example, that the sun is person, localized. It is a globe. And within the sun there is sun-god. The sun-god is a person. His name is Vivasvān. That is also stated in the Bhagavad-gītā: imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1 (1972)\|BG 4.1]]). So Kṛṣṇa spoke this Bhagavad-gītā first to sun-god. So when asked, Kṛṣṇa spoke in this word to Arjuna. Arjuna is a person, and Kṛṣṇa is also person, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). Similarly, Kṛṣṇa spoke to sun-god; he is also a person, but that person should go... I may say, sun-god, his bodily rays is the sunshine, and in the sunshine the whole material world exists. Similarly, there is real sunshine, which is called brahma-jyotir, that is coming out of the body of Kṛṣṇa. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). So this impersonal brahma, sarvaṁ khalv idaṁ brahma, that is Kṛṣṇa's personal rays. Therefore Kṛṣṇa says here, mayā tatam idaṁ sarvam. Sarvam. Idaṁ sarvam. Sarvaṁ khalv idaṁ brahma. Because it is Kṛṣṇa's bodily rays, therefore in that sense you can take anything as brahma, sarva khalv idam, because nothing is different from Kṛṣṇa. Idaṁ hi viśvaṁ bhagavān ivetaro. The whole creation is also bhagavān, but it is as appears as different. It appears as different. So this is explained here, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā-mat-sthāni sarva-bhūtāni ([[Vanisource:BG 9.4 (1972)\|BG 9.4]]). "Everything is resting on Me." Just like in the sunshine. On the sunshine all these material planets are resting. Similarly, everything, these universes are resting on Kṛṣṇa's bodily shine, brahma-jyotir. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). Mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ. These māyāvādī philosophers say, "Because everything is Kṛṣṇa, then why shall I go to temple? Why shall I say 'Worship Kṛṣṇa'?" But everything is Kṛṣṇa, why not this Kṛṣṇa? This is also Kṛṣṇa. But their poor brain cannot understand. They simply preach impersonalism. But here it is described, what is impersonalism. Impersonalism means expansion of Kṛṣṇa's energy. That is impersonal. That is also Kṛṣṇa, but indirect. Everything is there, mat-sthāni sarva..., but you cannot find out Kṛṣṇa there. So this material world is also expansion of Kṛṣṇa's energy. Bhūmir āpo 'nalo vayuḥ khaṁ mano buddhir eva ca bhinnā me prakṛtir aṣṭadhā ([[Vanisource:BG 7.4 (1972)\|BG 7.4]]). "They are also My energy, but they're separated." So although separated, because it is coming from Kṛṣṇa, it is also Kṛṣṇa. Because everything coming out of gold, that is also gold. So in higher sense, practically there is no... (end)</p>
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Created page with '<div id="compilation"> <div id="facts"> {{terms|"Impersonalism means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|06Nov12}} {{last|06Nov12}} {{totals_by_section|BG=…'

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[[Category:Impersonalism]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG92CalcuttaMarch81972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="301" link="Lecture on BG 9.2 -- Calcutta, March 8, 1972" link_text="Lecture on BG 9.2 -- Calcutta, March 8, 1972">
<div class="heading">Impersonalism means expansion of Kṛṣṇa's energy. That is impersonal. That is also Kṛṣṇa, but indirect.
</div>
<span class="link">[[Vanisource:Lecture on BG 9.2 -- Calcutta, March 8, 1972|Lecture on BG 9.2 -- Calcutta, March 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Then Kṛṣṇa says, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā ([[Vanisource:BG 9.4|BG 9.4]]). Avyakta-mūrtinā: the impersonalist. We understand Kṛṣṇa is person. And what is imperson? Imperson is the expansions of Kṛṣṇa's energy. Just like we can understand by this example, that the sun is person, localized. It is a globe. And within the sun there is sun-god. The sun-god is a person. His name is Vivasvān. That is also stated in the Bhagavad-gītā: imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1|BG 4.1]]). So Kṛṣṇa spoke this Bhagavad-gītā first to sun-god. So when asked, Kṛṣṇa spoke in this word to Arjuna. Arjuna is a person, and Kṛṣṇa is also person, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). Similarly, Kṛṣṇa spoke to sun-god; he is also a person, but that person should go... I may say, sun-god, his bodily rays is the sunshine, and in the sunshine the whole material world exists. Similarly, there is real sunshine, which is called brahma-jyotir, that is coming out of the body of Kṛṣṇa. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). So this impersonal brahma, sarvaṁ khalv idaṁ brahma, that is Kṛṣṇa's personal rays. Therefore Kṛṣṇa says here, mayā tatam idaṁ sarvam. Sarvam. Idaṁ sarvam. Sarvaṁ khalv idaṁ brahma. Because it is Kṛṣṇa's bodily rays, therefore in that sense you can take anything as brahma, sarva khalv idam, because nothing is different from Kṛṣṇa. Idaṁ hi viśvaṁ bhagavān ivetaro. The whole creation is also bhagavān, but it is as appears as different. It appears as different. So this is explained here, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā-mat-sthāni sarva-bhūtāni ([[Vanisource:BG 9.4|BG 9.4]]). "Everything is resting on Me." Just like in the sunshine. On the sunshine all these material planets are resting. Similarly, everything, these universes are resting on Kṛṣṇa's bodily shine, brahma-jyotir. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). Mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ. These māyāvādī philosophers say, "Because everything is Kṛṣṇa, then why shall I go to temple? Why shall I say 'Worship Kṛṣṇa'?" But everything is Kṛṣṇa, why not this Kṛṣṇa? This is also Kṛṣṇa. But their poor brain cannot understand. They simply preach impersonalism. But here it is described, what is impersonalism. Impersonalism means expansion of Kṛṣṇa's energy. That is impersonal. That is also Kṛṣṇa, but indirect. Everything is there, mat-sthāni sarva..., but you cannot find out Kṛṣṇa there. So this material world is also expansion of Kṛṣṇa's energy. Bhūmir āpo 'nalo vayuḥ khaṁ mano buddhir eva ca bhinnā me prakṛtir aṣṭadhā ([[Vanisource:BG 7.4|BG 7.4]]). "They are also My energy, but they're separated." So although separated, because it is coming from Kṛṣṇa, it is also Kṛṣṇa. Because everything coming out of gold, that is also gold. So in higher sense, practically there is no... (end)</p>
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Impersonalism means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Impersonalism means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|06Nov12}} {{last|06Nov12}} {{totals_by_section|BG=…'

Rishab: Created page with '

{{terms|"Impersonalism means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|06Nov12}} {{last|06Nov12}} {{totals_by_section|BG=…'