Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T17:24:53Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div class="heading">Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties.		<div class="heading">Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties.
	</div>		</div>
	<span class="link">[[Vanisource:BG 2.47\|BG 2.47, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.</p>		<span class="link">[[Vanisource:BG 2.47 (1972)\|BG 2.47, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.</p>
	</div>		</div>
	<div class="purport text"><p>There are three considerations here: prescribed duties, capricious work, and inaction. Prescribed duties are activities enjoined in terms of one's acquired modes of material nature. Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties. The Lord advised that Arjuna not be inactive, but that he perform his prescribed duty without being attached to the result. One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions.</p>		<div class="purport text"><p>There are three considerations here: prescribed duties, capricious work, and inaction. Prescribed duties are activities enjoined in terms of one's acquired modes of material nature. Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties. The Lord advised that Arjuna not be inactive, but that he perform his prescribed duty without being attached to the result. One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions.</p>
	<p>As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. Routine work performed as an obligation in terms of the scriptural injunctions, without desire for results, is action in the mode of goodness. Work with results becomes the cause of bondage; therefore such work is not auspicious. Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation.</p>		<p>As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. Routine work performed as an obligation in terms of the scriptural injunctions, without desire for results, is action in the mode of goodness. Work with results becomes the cause of bondage; therefore such work is not auspicious. Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation.</p>
	<p>Arjuna was therefore advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path of salvation for Arjuna.</p>		<p>Arjuna was therefore advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path of salvation for Arjuna.</p>
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			<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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			<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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			<div id="LectureonBG41118LosAngelesJanuary81969_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="163" link="Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969" link_text="Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969">
			<div class="heading">Inaction means what you do there is no reaction.
			</div>
			<span class="link">[[Vanisource:Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969\|Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Inaction is different. Inaction means what you do there is no reaction. That is inaction. Yes. Go on.</p>
			<p>Tamāla Kṛṣṇa: Eighteen: "One who sees inaction in action and action in inaction is intelligent among men and he is in the transcendental position although engaged in all sorts of activities." Purport: "A person acting in Kṛṣṇa consciousness is naturally free from the resultant action of work. His activities are all performed with Kṛṣṇa and therefore he does not enjoy or suffer any of the effects of the world."</p>
			<p>Prabhupāda: Reaction means when you enjoy or suffer. That is called reaction. Inaction means when there is no result on your account.</p>
			<p>Just like you are working on account of the state. The state orders you to fight so you are fighting, you are killing so many men. There is no reaction. But without state's order if you kill one man, immediately becomes a murderer. There is reaction immediately. This is very simple to understand. Similarly, if you act on the supreme order there is no reaction and if you act on your own account there will be reaction. Own account means whatever you do, either you suffer or you enjoy. But if you want to be inactive, neither suffering nor enjoying, in the neutral state, that is required, that is Kṛṣṇa consciousness.</p>
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			</div>
			<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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			<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
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			<div id="RoomConversationSeptember241969London_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="21" link="Room Conversation -- September 24, 1969, London" link_text="Room Conversation -- September 24, 1969, London">
			<div class="heading">Inaction means we do not enjoy the result of your action.
			</div>
			<span class="link">[[Vanisource:Room Conversation -- September 24, 1969, London\|Room Conversation -- September 24, 1969, London]]: </span><div class="text"><p style="display: inline;">Yamunā: What does the śloka in Bhagavad-gītā that says, action in inaction and inaction in action...</p>
			<p>Prabhupāda: Yes, inaction means we do not enjoy the result of your action. Jaya.</p>
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2011-11-19T06:42:55Z

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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG247_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="85" link="BG 2.47" link_text="BG 2.47">
<div class="heading">Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties.
</div>
<span class="link">[[Vanisource:BG 2.47|BG 2.47, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.</p>
</div>
<div class="purport text"><p>There are three considerations here: prescribed duties, capricious work, and inaction. Prescribed duties are activities enjoined in terms of one's acquired modes of material nature. Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties. The Lord advised that Arjuna not be inactive, but that he perform his prescribed duty without being attached to the result. One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions.</p>
<p>As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. Routine work performed as an obligation in terms of the scriptural injunctions, without desire for results, is action in the mode of goodness. Work with results becomes the cause of bondage; therefore such work is not auspicious. Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation.</p>
<p>Arjuna was therefore advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path of salvation for Arjuna.</p>
</div>
</div>
</div>

Inaction means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"inaction means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|5}} {{first|19Nov11}} {{last|19Nov11}} {{totals_by_section|…'

Rishab: Created page with '

{{terms|"inaction means"}} {{notes|}} {{compiler|Rishab}} {{complete|}} {{goal|5}} {{first|19Nov11}} {{last|19Nov11}} {{totals_by_section|…'