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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Innocent_means</id>
	<title>Innocent means - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Innocent_means"/>
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	<updated>2026-09-27T21:13:34Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Innocent_means&amp;diff=774313&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Innocent_means&amp;diff=774313&amp;oldid=prev"/>
		<updated>2018-05-17T18:31:52Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:31, 17 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot;&gt;Line 10:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|2}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|2}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:innocent]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:innocent&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;means...&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vaniquotes English Dictionary A to Z]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Vaniquotes English Dictionary G-H-I&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l33&quot;&gt;Line 33:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 34:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Then let them suffer. What can be done? What can be done? If you don&amp;#039;t take the laws of the state, you manufacture your own laws, then you&amp;#039;ll suffer. If the state says, &amp;quot;Keep to the right,&amp;quot; and if make your own law, &amp;quot;No, keep to the left,&amp;quot; then you&amp;#039;ll suffer. It&amp;#039;s a fact.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Then let them suffer. What can be done? What can be done? If you don&amp;#039;t take the laws of the state, you manufacture your own laws, then you&amp;#039;ll suffer. If the state says, &amp;quot;Keep to the right,&amp;quot; and if make your own law, &amp;quot;No, keep to the left,&amp;quot; then you&amp;#039;ll suffer. It&amp;#039;s a fact.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Devotee: So many innocent people are also...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Devotee: So many innocent people are also...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: So innocent suffers. Intelligent never suffers. Only the rascals, innocent, they suffer. Innocent means rascal also. He does not know what is, what to do. The rascal is also innocent. A child is innocent, but he&#039;s a rascal. It does not mean because he&#039;s innocent, he&#039;s not rascal. Rascal means he&#039;s innocent also. The child does not know that, &quot;If I touch fire it will burn.&quot; Therefore he&#039;s a rascal. But because he is child, innocent, he&#039;ll not be excused. The rascal and innocent on the same category. Innocence of law is not, no excuse. If you go to the court, if you say, &quot;Sir I did not know there is law like this,&quot; that does not mean... You must suffer. Why Kṛṣṇa comes? He gives advice that &quot;You do this. Don&#039;t remain innocent and rascal. Then you&#039;ll be happy.&quot; Why should you stick to the rascaldom? He&#039;s personally advising. He says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). Why you are sticking to Hinduism and Muslimism and Christianism? Why? That is rascaldom. You take to His advice and you be happy.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: So innocent suffers. Intelligent never suffers. Only the rascals, innocent, they suffer. Innocent means rascal also. He does not know what is, what to do. The rascal is also innocent. A child is innocent, but he&#039;s a rascal. It does not mean because he&#039;s innocent, he&#039;s not rascal. Rascal means he&#039;s innocent also. The child does not know that, &quot;If I touch fire it will burn.&quot; Therefore he&#039;s a rascal. But because he is child, innocent, he&#039;ll not be excused. The rascal and innocent on the same category. Innocence of law is not, no excuse. If you go to the court, if you say, &quot;Sir I did not know there is law like this,&quot; that does not mean... You must suffer. Why Kṛṣṇa comes? He gives advice that &quot;You do this. Don&#039;t remain innocent and rascal. Then you&#039;ll be happy.&quot; Why should you stick to the rascaldom? He&#039;s personally advising. He says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 18.66]]). Why you are sticking to Hinduism and Muslimism and Christianism? Why? That is rascaldom. You take to His advice and you be happy.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Devotee: But these religions are just material. These Hindu, Christian, Muslim, they&amp;#039;re following these things because that is simply their destiny? They don&amp;#039;t know how to please God, so that&amp;#039;s simply part of their happiness and distress?&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Devotee: But these religions are just material. These Hindu, Christian, Muslim, they&amp;#039;re following these things because that is simply their destiny? They don&amp;#039;t know how to please God, so that&amp;#039;s simply part of their happiness and distress?&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Whatever it may be, now Kṛṣṇa is asking, &amp;quot;You give up this rascaldom.&amp;quot; You do it. Don&amp;#039;t go to the history. He says, &amp;quot;You give up.&amp;quot; You give up. That&amp;#039;s all. Then you are perfect. That is Kṛṣṇa consciousness. Why you are going to the history? History may be something else, but now He says directly &amp;quot;Give up,&amp;quot; you give up. That&amp;#039;s all. Finish this business. Hm. That is... The point is clear now?&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Whatever it may be, now Kṛṣṇa is asking, &amp;quot;You give up this rascaldom.&amp;quot; You do it. Don&amp;#039;t go to the history. He says, &amp;quot;You give up.&amp;quot; You give up. That&amp;#039;s all. Then you are perfect. That is Kṛṣṇa consciousness. Why you are going to the history? History may be something else, but now He says directly &amp;quot;Give up,&amp;quot; you give up. That&amp;#039;s all. Finish this business. Hm. That is... The point is clear now?&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Innocent_means&amp;diff=354204&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Innocent means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|30Mar12}} {{last|30Mar12}} {{totals_by_section|BG=0|SB=…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Innocent_means&amp;diff=354204&amp;oldid=prev"/>
		<updated>2012-03-30T10:32:08Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Innocent means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|30Mar12}} {{last|30Mar12}} {{totals_by_section|BG=0|SB=…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Innocent means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|30Mar12}}&lt;br /&gt;
{{last|30Mar12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=1|Let=0}}&lt;br /&gt;
{{total|2}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:innocent]]&lt;br /&gt;
[[Category:means...]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Sri_Caitanya-caritamrta_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;3&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Sri Caitanya-caritamrta Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Sri Caitanya-caritamrta Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonCCAdilila74965SanFranciscoFebruary31967_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Sri_Caitanya-caritamrta_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;28&amp;quot; link=&amp;quot;Lecture on CC Adi-lila 7.49-65 -- San Francisco, February 3, 1967&amp;quot; link_text=&amp;quot;Lecture on CC Adi-lila 7.49-65 -- San Francisco, February 3, 1967&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Innocent means they are not offender, but they do not know what is God, what is his relation, ordinary man. For them, the person who in the second stage of Kṛṣṇa consciousness, his duty is to enlighten them.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on CC Adi-lila 7.49-65 -- San Francisco, February 3, 1967|Lecture on CC Adi-lila 7.49-65 -- San Francisco, February 3, 1967]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;So one who is in the second stage of development, he knows God, he loves God, and in relationship with God, he loves the devotees of the..., he makes friendship with the devotees of the God. Īśvare tad-adhīneṣu bāliśeṣu. And so far the innocents are concerned... Innocent means they are not offender, but they do not know what is God, what is his relation, ordinary man. For them, the person who in the second stage of Kṛṣṇa consciousness, his duty is to enlighten them. And those who are atheists, purposely against God, they should be avoided. Therefore there are four kinds of dealings for the person who is in the intermediate position. And those who are in the higher status of Kṛṣṇa consciousness, they do not see anyone as against God. Their vision is that everyone is engaged in God&amp;#039;s service. So there, there is only one vision, that everyone is engaged in God&amp;#039;s service. They have no distinction. That is very higher stage. One should not imitate that stage.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;5&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Conversations and Morning Walks&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;1976_Conversations_and_Morning_Walks&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;9&amp;quot; parent=&amp;quot;Conversations_and_Morning_Walks&amp;quot; text=&amp;quot;1976 Conversations and Morning Walks&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;1976 Conversations and Morning Walks&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;AnswerstoaQuestionnairefromBhavansJournalJune281976Vrndavana_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;1976_Conversations_and_Morning_Walks&amp;quot; book=&amp;quot;Con&amp;quot; index=&amp;quot;169&amp;quot; link=&amp;quot;Answers to a Questionnaire from Bhavan&amp;#039;s Journal -- June 28, 1976, Vrndavana&amp;quot; link_text=&amp;quot;Answers to a Questionnaire from Bhavan&amp;#039;s Journal -- June 28, 1976, Vrndavana&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Innocent means rascal also. He does not know what is, what to do. The rascal is also innocent. A child is innocent, but he&amp;#039;s a rascal. It does not mean because he&amp;#039;s innocent, he&amp;#039;s not rascal.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Answers to a Questionnaire from Bhavan&amp;#039;s Journal -- June 28, 1976, Vrndavana|Answers to a Questionnaire from Bhavan&amp;#039;s Journal -- June 28, 1976, Vrndavana]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Devotee: So many other people, they concoct their own system and they say &amp;quot;This is the way to go to God.&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Then let them suffer. What can be done? What can be done? If you don&amp;#039;t take the laws of the state, you manufacture your own laws, then you&amp;#039;ll suffer. If the state says, &amp;quot;Keep to the right,&amp;quot; and if make your own law, &amp;quot;No, keep to the left,&amp;quot; then you&amp;#039;ll suffer. It&amp;#039;s a fact.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Devotee: So many innocent people are also...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: So innocent suffers. Intelligent never suffers. Only the rascals, innocent, they suffer. Innocent means rascal also. He does not know what is, what to do. The rascal is also innocent. A child is innocent, but he&amp;#039;s a rascal. It does not mean because he&amp;#039;s innocent, he&amp;#039;s not rascal. Rascal means he&amp;#039;s innocent also. The child does not know that, &amp;quot;If I touch fire it will burn.&amp;quot; Therefore he&amp;#039;s a rascal. But because he is child, innocent, he&amp;#039;ll not be excused. The rascal and innocent on the same category. Innocence of law is not, no excuse. If you go to the court, if you say, &amp;quot;Sir I did not know there is law like this,&amp;quot; that does not mean... You must suffer. Why Kṛṣṇa comes? He gives advice that &amp;quot;You do this. Don&amp;#039;t remain innocent and rascal. Then you&amp;#039;ll be happy.&amp;quot; Why should you stick to the rascaldom? He&amp;#039;s personally advising. He says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). Why you are sticking to Hinduism and Muslimism and Christianism? Why? That is rascaldom. You take to His advice and you be happy.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Devotee: But these religions are just material. These Hindu, Christian, Muslim, they&amp;#039;re following these things because that is simply their destiny? They don&amp;#039;t know how to please God, so that&amp;#039;s simply part of their happiness and distress?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Whatever it may be, now Kṛṣṇa is asking, &amp;quot;You give up this rascaldom.&amp;quot; You do it. Don&amp;#039;t go to the history. He says, &amp;quot;You give up.&amp;quot; You give up. That&amp;#039;s all. Then you are perfect. That is Kṛṣṇa consciousness. Why you are going to the history? History may be something else, but now He says directly &amp;quot;Give up,&amp;quot; you give up. That&amp;#039;s all. Finish this business. Hm. That is... The point is clear now?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Puṣṭa Kṛṣṇa: Oh, yes.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Then go on.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
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