Insane (Books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T18:39:42Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 18:39, 17 May 2018
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			[[Category:Insane\|1]]
			[[Category:Compilations from Books]]
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div id="BGIntroduction_0" class="quote" parent="BG_Preface_and_Introduction" book="BG" index="3" link="BG Introduction" link_text="BG Introduction">		<div id="BGIntroduction_0" class="quote" parent="BG_Preface_and_Introduction" book="BG" index="3" link="BG Introduction" link_text="BG Introduction">
	<span class="link">[[Vanisource:BG Introduction\|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If a living entity says that he is not controlled but that he is free, then he is insane. The living being is controlled in every respect, at least in his conditioned life.</p>		<span class="link">[[Vanisource:BG (1972) Introduction\|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If a living entity says that he is not controlled but that he is free, then he is insane. The living being is controlled in every respect, at least in his conditioned life.</p>
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	<div id="BG217_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="56" link="BG 2.17" link_text="BG 2.17">		<div id="BG217_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="56" link="BG 2.17" link_text="BG 2.17">
	<span class="link">[[Vanisource:BG 2.17\|BG 2.17, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">So the constitution of the atomic soul is admitted in all Vedic literatures, and it is also actually felt in the practical experience of any sane man. Only the insane man can think of this atomic soul as all-pervading viṣṇu-tattva.</p>		<span class="link">[[Vanisource:BG 2.17 (1972)\|BG 2.17, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">So the constitution of the atomic soul is admitted in all Vedic literatures, and it is also actually felt in the practical experience of any sane man. Only the insane man can think of this atomic soul as all-pervading viṣṇu-tattva.</p>
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	<div id="~~SB42552_2~~" class="quote" parent="SB_Canto_4" book="SB" index="1109" link="SB 4.25.52" link_text="SB 4.25.52">		<div id="SB42552_1" class="quote" parent="SB_Canto_4" book="SB" index="1109" link="SB 4.25.52" link_text="SB 4.25.52">
	<span class="link">[[Vanisource:SB 4.25.52\|SB 4.25.52, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word durmadena may be analyzed in this way: dur means duṣṭa, or "sinful," and mada means "madness." Every living entity who is in contact with material nature is called mada, or mad. It is said:</p>		<span class="link">[[Vanisource:SB 4.25.52\|SB 4.25.52, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word durmadena may be analyzed in this way: dur means duṣṭa, or "sinful," and mada means "madness." Every living entity who is in contact with material nature is called mada, or mad. It is said:</p>
	:piśācī pāile yena mati-cchanna haya		:piśācī pāile yena mati-cchanna haya
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	<div id="~~SB42727_3~~" class="quote" parent="SB_Canto_4" book="SB" index="1166" link="SB 4.27.27" link_text="SB 4.27.27">		<div id="SB42727_2" class="quote" parent="SB_Canto_4" book="SB" index="1166" link="SB 4.27.27" link_text="SB 4.27.27">
	<span class="link">[[Vanisource:SB 4.27.27\|SB 4.27.27, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Those who are insane simply do not care for death, nor do they know what is going to happen after death. They are under the wrong impression that after death there is no life, and consequently they act very irresponsibly in this life and enjoy unrestricted sense gratification. For an intelligent person, the appearance of old age is an impetus to spiritual life. People naturally fear impending death.</p>		<span class="link">[[Vanisource:SB 4.27.27\|SB 4.27.27, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Those who are insane simply do not care for death, nor do they know what is going to happen after death. They are under the wrong impression that after death there is no life, and consequently they act very irresponsibly in this life and enjoy unrestricted sense gratification. For an intelligent person, the appearance of old age is an impetus to spiritual life. People naturally fear impending death.</p>
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	<div id="~~SB111829_2~~" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="3824" link="SB 11.18.29" link_text="SB 11.18.29">		<div id="SB111829_1" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="3824" link="SB 11.18.29" link_text="SB 11.18.29">
	<span class="link">[[Vanisource:SB 11.18.29\|SB 11.18.29, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Although most wise, the paramahaṁsa should enjoy life like a child, oblivious to honor and dishonor; although most expert, he should behave like a stunted, incompetent person; although most learned, he should speak like an insane person; and although a scholar learned in Vedic regulations, he should behave in an unrestricted manner.</p>		<span class="link">[[Vanisource:SB 11.18.29\|SB 11.18.29, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Although most wise, the paramahaṁsa should enjoy life like a child, oblivious to honor and dishonor; although most expert, he should behave like a stunted, incompetent person; although most learned, he should speak like an insane person; and although a scholar learned in Vedic regulations, he should behave in an unrestricted manner.</p>
	</div>		</div>

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2010-01-02T10:33:24Z

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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Bhagavad-gita_As_It_Is" text="BG Preface and Introduction"><h3>BG Preface and Introduction</h3>
</div>
<div id="BGIntroduction_0" class="quote" parent="BG_Preface_and_Introduction" book="BG" index="3" link="BG Introduction" link_text="BG Introduction">
<span class="link">[[Vanisource:BG Introduction|BG Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If a living entity says that he is not controlled but that he is free, then he is insane. The living being is controlled in every respect, at least in his conditioned life.</p>
</div>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG217_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="56" link="BG 2.17" link_text="BG 2.17">
<span class="link">[[Vanisource:BG 2.17|BG 2.17, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">So the constitution of the atomic soul is admitted in all Vedic literatures, and it is also actually felt in the practical experience of any sane man. Only the insane man can think of this atomic soul as all-pervading viṣṇu-tattva.</p>
</div>
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
</div>
<div id="SB1736_0" class="quote" parent="SB_Canto_1" book="SB" index="244" link="SB 1.7.36" link_text="SB 1.7.36">
<span class="link">[[Vanisource:SB 1.7.36|SB 1.7.36, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">A person who knows the principles of religion does not kill an enemy who is careless, intoxicated, insane, asleep, afraid or devoid of his chariot. Nor does he kill a boy, a woman, a foolish creature or a surrendered soul.</p>
</div>
</div>
<div id="SB11212_1" class="quote" parent="SB_Canto_1" book="SB" index="447" link="SB 1.12.12" link_text="SB 1.12.12">
<span class="link">[[Vanisource:SB 1.12.12|SB 1.12.12, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The saṁskāras of the school of sanātana-dharma (man's eternal engagement) are highly suitable for creating an atmosphere for taking advantage of good stellar influences, and therefore garbhādhāna-saṁskāra, or the first seedling purificatory process prescribed for the higher castes, is the beginning of all pious acts to receive a good pious and intelligent class of men in human society. There will be peace and prosperity in the world due to good and sane population only; there is hell and disturbance only because of the unwanted, insane populace addicted to sex indulgence.</p>
</div>
</div>
<div id="SB11317_2" class="quote" parent="SB_Canto_1" book="SB" index="487" link="SB 1.13.17" link_text="SB 1.13.17">
<span class="link">[[Vanisource:SB 1.13.17|SB 1.13.17, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">"I am now happy; I have everything in order; my bank balance is quite enough; I can now give my children enough estate; I am now successful; the poor beggar sannyāsīs depend on God, but they come to beg from me; therefore I am more than the Supreme God." These are some of the thoughts which engross the insanely attached householder who is blind to the passing of eternal time.</p>
</div>
</div>
<div id="SB1144_3" class="quote" parent="SB_Canto_1" book="SB" index="534" link="SB 1.14.4" link_text="SB 1.14.4">
<span class="link">[[Vanisource:SB 1.14.4|SB 1.14.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">A conditioned living being is endowed with four principles of malpractice, namely errors, insanity, inability and cheating. These are signs of imperfection, and out of the four the propensity to cheat others is most prominent.</p>
</div>
</div>
<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
</div>
<div id="SB2216_0" class="quote" parent="SB_Canto_2" book="SB" index="56" link="SB 2.2.16" link_text="SB 2.2.16">
<span class="link">[[Vanisource:SB 2.2.16|SB 2.2.16, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Every living being is serving the dictates of desire, anger, lust, illusion, insanity and enviousness—all materially affected. But even while executing such dictations of different temperaments, he is perpetually unhappy. When one actually feels this and turns his intelligence to inquiring about it from the right sources, he gets information of the transcendental loving service of the Lord. Instead of serving materially for the abovementioned different humors of the body, the living entity's intelligence then becomes freed from the unhappy illusion of materialistic temperament, and thus, by unalloyed intelligence, the mind is brought into the service of the Lord.</p>
</div>
</div>
<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
</div>
<div id="SB32041_0" class="quote" parent="SB_Canto_3" book="SB" index="804" link="SB 3.20.41" link_text="SB 3.20.41">
<span class="link">[[Vanisource:SB 3.20.41|SB 3.20.41, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The ghosts and hobgoblins took possession of the body thrown off in the form of yawning by Brahmā, the creator of the living entities. This is also known as the sleep which causes drooling. The hobgoblins and ghosts attack men who are impure, and their attack is spoken of as insanity.</p>
</div>
</div>
<div id="SB32041_1" class="quote" parent="SB_Canto_3" book="SB" index="804" link="SB 3.20.41" link_text="SB 3.20.41">
<span class="link">[[Vanisource:SB 3.20.41|SB 3.20.41, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The disease of insanity or being haunted by ghosts takes place in an unclean state of existence. Here it is clearly stated that when a man is fast asleep and saliva flows from his mouth and he remains unclean, ghosts then take advantage of his unclean state and haunt his body. In other words, those who drool while sleeping are considered unclean and are subject to be haunted by ghosts or to, go insane.</p>
</div>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB41727_0" class="quote" parent="SB_Canto_4" book="SB" index="713" link="SB 4.17.27" link_text="SB 4.17.27">
<span class="link">[[Vanisource:SB 4.17.27|SB 4.17.27, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">You are very much puffed up with pride and have become almost insane. Presently you have assumed the form of a cow by your mystic powers. Nonetheless I shall cut you into small pieces like grain, and I will uphold the entire population by my personal mystic powers.</p>
</div>
</div>
<div id="SB42552_2" class="quote" parent="SB_Canto_4" book="SB" index="1109" link="SB 4.25.52" link_text="SB 4.25.52">
<span class="link">[[Vanisource:SB 4.25.52|SB 4.25.52, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word durmadena may be analyzed in this way: dur means duṣṭa, or "sinful," and mada means "madness." Every living entity who is in contact with material nature is called mada, or mad. It is said:</p>
:piśācī pāile yena mati-cchanna haya
:māyā-grasta jīvera haya se bhāva udaya
:(Prema-vivarta)
<p>When a person is haunted, he becomes practically insane. When one is in an insane condition, he speaks all kinds of nonsense. Thus to become engaged in sense gratification, one has to accept a friend who is durmada, or badly affected by the material disease.</p>
</div>
</div>
<div id="SB42727_3" class="quote" parent="SB_Canto_4" book="SB" index="1166" link="SB 4.27.27" link_text="SB 4.27.27">
<span class="link">[[Vanisource:SB 4.27.27|SB 4.27.27, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Those who are insane simply do not care for death, nor do they know what is going to happen after death. They are under the wrong impression that after death there is no life, and consequently they act very irresponsibly in this life and enjoy unrestricted sense gratification. For an intelligent person, the appearance of old age is an impetus to spiritual life. People naturally fear impending death.</p>
</div>
</div>
<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
</div>
<div id="SB109014_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="3060" link="SB 10.90.14" link_text="SB 10.90.14">
<span class="link">[[Vanisource:SB 10.90.14|SB 10.90.14, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The queens would become stunned in ecstatic trance, their minds absorbed in Kṛṣṇa alone. Then, thinking of their lotus-eyed Lord, they would speak as if insane. Please hear these words from me as I relate them.</p>
</div>
</div>
<div id="SB111829_2" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="3824" link="SB 11.18.29" link_text="SB 11.18.29">
<span class="link">[[Vanisource:SB 11.18.29|SB 11.18.29, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Although most wise, the paramahaṁsa should enjoy life like a child, oblivious to honor and dishonor; although most expert, he should behave like a stunted, incompetent person; although most learned, he should speak like an insane person; and although a scholar learned in Vedic regulations, he should behave in an unrestricted manner.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
</div>
<div id="CCAdi7110_0" class="quote" parent="CC_Adi-lila" book="CC" index="1054" link="CC Adi 7.110" link_text="CC Adi 7.110">
<span class="link">[[Vanisource:CC Adi 7.110|CC Adi 7.110, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">How the Māyāvāda philosophy was condemned by Śrī Caitanya Mahāprabhu and His followers is described in Śrī Caitanya-caritāmṛta, Antya-līlā, Second Chapter, verses 94 through 99, where Svarūpa-dāmodara Gosvāmī says that anyone who is eager to understand the Māyāvāda philosophy must be considered insane. This especially applies to a Vaiṣṇava who reads the Śārīraka-bhāṣya and considers himself to be one with God.</p>
</div>
</div>
<div id="CCAdi7115_1" class="quote" parent="CC_Adi-lila" book="CC" index="1059" link="CC Adi 7.115" link_text="CC Adi 7.115">
<span class="link">[[Vanisource:CC Adi 7.115|CC Adi 7.115, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Anyone who thinks that Lord Viṣṇu is a product of the material energy, as explained by Sadānanda Yogīndra, should immediately be understood to be insane, for his knowledge has been stolen by the illusory energy.</p>
</div>
</div>
<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
</div>
<div id="CCAntya193_0" class="quote" parent="CC_Antya-lila" book="CC" index="2936" link="CC Antya 19.3" link_text="CC Antya 19.3">
<span class="link">[[Vanisource:CC Antya 19.3|CC Antya 19.3, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">In the ecstasy of love of Kṛṣṇa, Śrī Caitanya Mahāprabhu thus behaved like a madman, talking insanely all day and night.</p>
</div>
</div>
<div id="CCAntya1931_1" class="quote" parent="CC_Antya-lila" book="CC" index="2964" link="CC Antya 19.31" link_text="CC Antya 19.31">
<span class="link">[[Vanisource:CC Antya 19.31|CC Antya 19.31, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">As His feelings of separation in the ecstasy of Śrīmatī Rādhārāṇī increased at every moment, the Lord's activities, both day and night, were now wild, insane performances.</p>
</div>
</div>
<div id="CCAntya19107_2" class="quote" parent="CC_Antya-lila" book="CC" index="3040" link="CC Antya 19.107" link_text="CC Antya 19.107">
<span class="link">[[Vanisource:CC Antya 19.107|CC Antya 19.107, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The evidence of the truth of these talks is found in Śrīmad-Bhāgavatam. There, in the section of the Tenth Canto known as the Bhramara-gīta, "The Song to the Bumblebee," Śrīmatī Rādhārāṇī speaks insanely in ecstatic love for Kṛṣṇa.</p>
</div>
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3>
</div>
<div id="TLC13_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="19" link="TLC 13" link_text="Teachings of Lord Caitanya, Chapter 13">
<span class="link">[[Vanisource:TLC 13|Teachings of Lord Caitanya, Chapter 13]]: </span><div style="display: inline;" class="text"><p style="display: inline;">A person engaged in devotional service becomes heartsick when singing the glories of the Supreme Lord. Because the Lord is very dear to him, when he glorifies the Lord's name, fame and so on, he becomes almost like an insane man, and in that condition he sometimes laughs, sometimes cries and sometimes dances. He continues in this way without even considering his situation.</p>
</div>
</div>
<div id="TLC14_1" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="20" link="TLC 14" link_text="Teachings of Lord Caitanya, Chapter 14">
<span class="link">[[Vanisource:TLC 14|Teachings of Lord Caitanya, Chapter 14]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Udghūrṇā is a symptom of separation, and there is also a symptom called transcendental insanity. In that transcendental insanity one thinks that he himself has become the Supreme Personality of Godhead. In such an ecstasy, he imitates the symptoms of Kṛṣṇa in different ways.</p>
</div>
</div>
<div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3>
</div>
<div id="NOD29_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="234" link="NOD 29" link_text="Nectar of Devotion 29">
<span class="link">[[Vanisource:NOD 29|Nectar of Devotion 29]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Śrīla Bilvamaṅgala Ṭhākura prays in his book as follows: "Let Śrīmatī Rādhārāṇī purify the whole world, because She has surrendered Herself completely unto Kṛṣṇa. Out of Her ecstatic love for Him, She sometimes acted just like an addled person and attempted to churn yogurt, although there was no yogurt in the pot. And seeing this, Kṛṣṇa became so enchanted by Rādhārāṇī that He began to milk a bull instead of a cow." These are some of the instances of insanity or madness in connection with the love affairs of Rādhā and Kṛṣṇa.</p>
</div>
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<div id="NOD29_1" class="quote" parent="Nectar_of_Devotion" book="OB" index="234" link="NOD 29" link_text="Nectar of Devotion 29">
<span class="link">[[Vanisource:NOD 29|Nectar of Devotion 29]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In Śrīmad-Bhāgavatam it is said that when Kṛṣṇa entered the poisonous waters of the Yamunā, Śrīmatī Yaśodā-devī went insane. Instead of searching for curative herbs, she began to speak to the trees as if they were snake chanters. With folded hands she began to bow down to the trees, asking them, "What is the medicinal herb which can check Kṛṣṇa's dying from this poisonous water?" This is an instance of insanity caused by some great danger.</p>
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<div id="NOD29_2" class="quote" parent="Nectar_of_Devotion" book="OB" index="234" link="NOD 29" link_text="Nectar of Devotion 29">
<span class="link">[[Vanisource:NOD 29|Nectar of Devotion 29]]: </span><div style="display: inline;" class="text"><p style="display: inline;">How a devotee can be in a state of insanity because of ecstatic love is described in the Tenth Canto, Thirtieth Chapter, verse 4, of Śrīmad-Bhāgavatam, wherein the gopīs were searching for Kṛṣṇa in the forests of Vṛndāvana. The gopīs were loudly singing the glories of Kṛṣṇa and wandering from one forest to another in search of Him. They knew that Kṛṣṇa is not localized, but all-pervading. He is in the sky, He is in the water, He is in the air, and He is the Supersoul in everyone's heart. Thus the gopīs began to inquire from all kinds of trees and plants about the Supreme Personality of Godhead. This is an instance of ecstatic madness on the part of devotees.</p>
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<div id="NOD29_3" class="quote" parent="Nectar_of_Devotion" book="OB" index="235" link="NOD 29" link_text="Nectar of Devotion 29">
<span class="link">[[Vanisource:NOD 29|Nectar of Devotion 29]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Another message was once sent to Kṛṣṇa informing Him that after He had killed Kaṁsa, one of Kaṁsa's demon friends had gone insane. This demon was foaming at the mouth, waving his arms and rolling on the ground. This demoniac demonstration is in relationship with Kṛṣṇa in a ghastly humor.</p>
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<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3>
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<div id="RTW34_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="30" link="RTW 3.4" link_text="Renunciation Through Wisdom 3.4">
<span class="link">[[Vanisource:RTW 3.4|Renunciation Through Wisdom 3.4]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is sheer insanity to equate man with God, or vice versa. The Māyāvādī's unnatural desire to deny the inherent characteristics of his conscious self is the very same desire that keeps him from attaining liberation. Hence the Māyāvādīs' false and arrogant claim of liberation is merely a demonstration of their perverted intelligence.</p>
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<div id="Mukunda-mala-stotra_mantras_1_to_6_only" class="sub_section" sec_index="9" parent="Other_Books_by_Srila_Prabhupada" text="Mukunda-mala-stotra (mantras 1 to 6 only)"><h3>Mukunda-mala-stotra (mantras 1 to 6 only)</h3>
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<div id="MM1_0" class="quote" parent="Mukunda-mala-stotra_(mantras_1_to_6_only)" book="OB" index="2" link="MM 1" link_text="Mukunda-mala-stotra mantra 1">
<span class="link">[[Vanisource:MM 1|Mukunda-mala-stotra mantra 1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">For His devotees, the Lord personally descends to this world to give them relief and save them from the insane acts of miscreants.</p>
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Insane (Books) - Revision history

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