Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T19:04:28Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	== Bhagavad-gita As It Is ==		<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>

	=== BG Chapters 7 - 12 ~~===~~		<div class="sub_section" id="BG_Chapters_7_-_12" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~I am the original seed of all existences, the intelligence of the intelligent.~~'''~~</~~span~~>		<div class="quote" book="BG" link="BG 7.10" link_text="BG 7.10, Translation and Purport">
			<div class="heading">I am the original seed of all existences, the intelligence of the intelligent.</div>

	<~~span~~ class="~~BG-statistics~~">'''[[Vanisource:BG 7.10\|BG 7.10, Translation and Purport]]: O son of Pṛthā, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men.'''		<div class="text">'''[[Vanisource:BG 7.10 (1972)\|BG 7.10, Translation and Purport]]: O son of Pṛthā, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men.'''

	Bījam means seed; Kṛṣṇa is the seed of everything. There are various living entities, movable and inert. Birds, beasts, men and many other living creatures are moving living entities; trees and plants, however, are inert—they cannot move, but only stand. Every entity is contained within the scope of 8,400,000 species of life; some of them are moving and some of them are inert. In all cases, however, the seed of their life is Kṛṣṇa. As stated in Vedic literature, Brahman, or the Supreme Absolute Truth, is that from which everything is emanating. Kṛṣṇa is Parabrahman, the Supreme Spirit. Brahman is impersonal and Parabrahman is personal. Impersonal Brahman is situated in the personal aspect—that is stated in Bhagavad-gītā. Therefore, originally, Kṛṣṇa is the source of everything. He is the root. As the root of a tree maintains the whole tree, Kṛṣṇa, being the original root of all things, maintains everything in this material manifestation.</~~span~~>		Bījam means seed; Kṛṣṇa is the seed of everything. There are various living entities, movable and inert. Birds, beasts, men and many other living creatures are moving living entities; trees and plants, however, are inert—they cannot move, but only stand. Every entity is contained within the scope of 8,400,000 species of life; some of them are moving and some of them are inert. In all cases, however, the seed of their life is Kṛṣṇa. As stated in Vedic literature, Brahman, or the Supreme Absolute Truth, is that from which everything is emanating. Kṛṣṇa is Parabrahman, the Supreme Spirit. Brahman is impersonal and Parabrahman is personal. Impersonal Brahman is situated in the personal aspect—that is stated in Bhagavad-gītā. Therefore, originally, Kṛṣṇa is the source of everything. He is the root. As the root of a tree maintains the whole tree, Kṛṣṇa, being the original root of all things, maintains everything in this material manifestation.</div>
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	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Bhagavad-gita As It Is Lectures ~~===~~		<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~I am the original seed of all existences, the intelligence of the intelligent and the prowess of all powerful men.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on BG 7.9-10 -- Bombay, February 24, 1974" link_text="Lecture on BG 7.9-10 -- Bombay, February 24, 1974">
			<div class="heading">I am the original seed of all existences, the intelligence of the intelligent and the prowess of all powerful men.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on BG 7.9-10 -- Bombay, February 24, 1974\|Lecture on BG 7.9-10 -- Bombay, February 24, 1974]]:''' Pradyumna: (leads chanting, etc.)		<div class="text">'''[[Vanisource:Lecture on BG 7.9-10 -- Bombay, February 24, 1974\|Lecture on BG 7.9-10 -- Bombay, February 24, 1974]]:''' Pradyumna: (leads chanting, etc.)

	:bījaṁ māṁ sarva-bhūtānāṁ		:bījaṁ māṁ sarva-bhūtānāṁ
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	Devotee: Manure.		Devotee: Manure.

	Prabhupāda: Manure. The same manure, same water, the same gardener, but according to different flowers, the fragrance is different. How this is done? Can any scientist answer? How it is coming differently? And why there are differences? If it is nature, and the ingredients are the same, why nature is not producing the same quality or the same kind of flower or trees or fruits? Why? Therefore it is answered in the Bhagavad-gītā that nature is not all in all. Nature cannot work independently.</~~span~~>		Prabhupāda: Manure. The same manure, same water, the same gardener, but according to different flowers, the fragrance is different. How this is done? Can any scientist answer? How it is coming differently? And why there are differences? If it is nature, and the ingredients are the same, why nature is not producing the same quality or the same kind of flower or trees or fruits? Why? Therefore it is answered in the Bhagavad-gītā that nature is not all in all. Nature cannot work independently.</div>
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Madhavananda at 19:27, 23 November 2008

2008-11-23T19:27:35Z

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[[Category:Intelligence]]

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== Bhagavad-gita As It Is ==

=== BG Chapters 7 - 12 ===

'''I am the original seed of all existences, the intelligence of the intelligent.'''

'''[[Vanisource:BG 7.10|BG 7.10, Translation and Purport]]: O son of Pṛthā, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men.'''

Bījam means seed; Kṛṣṇa is the seed of everything. There are various living entities, movable and inert. Birds, beasts, men and many other living creatures are moving living entities; trees and plants, however, are inert—they cannot move, but only stand. Every entity is contained within the scope of 8,400,000 species of life; some of them are moving and some of them are inert. In all cases, however, the seed of their life is Kṛṣṇa. As stated in Vedic literature, Brahman, or the Supreme Absolute Truth, is that from which everything is emanating. Kṛṣṇa is Parabrahman, the Supreme Spirit. Brahman is impersonal and Parabrahman is personal. Impersonal Brahman is situated in the personal aspect—that is stated in Bhagavad-gītā. Therefore, originally, Kṛṣṇa is the source of everything. He is the root. As the root of a tree maintains the whole tree, Kṛṣṇa, being the original root of all things, maintains everything in this material manifestation.

== Lectures ==

=== Bhagavad-gita As It Is Lectures ===

'''I am the original seed of all existences, the intelligence of the intelligent and the prowess of all powerful men.'''

'''[[Vanisource:Lecture on BG 7.9-10 -- Bombay, February 24, 1974|Lecture on BG 7.9-10 -- Bombay, February 24, 1974]]:''' Pradyumna: (leads chanting, etc.)

:bījaṁ māṁ sarva-bhūtānāṁ
:viddhi pārtha sanātanam
:buddhir buddhimatām asmi
:tejas tejasvinām aham
[Bg. 7.10]

Translation: "I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all ascetics. O son of Pṛthā, know that I am the original seed of all existences, the intelligence of the intelligent and the prowess of all powerful men."

Prabhupāda:

:puṇyo gandhaḥ pṛthivyāṁ ca
:tejaś cāsmi vibhāvasau
:jīvanaṁ sarva-bhūteṣu
:tapaś cāsmi tapasviṣu
[Bg. 7.9]

Puṇyo gandhaḥ, it may be original. Also the fragrant... Just like there are some flowers like rose, the fragrance is very nice. Of course, all fragrance is varieties, but pṛthivyāṁ ca: the fragrance is coming from the earth. It is not synthetic fragrance. So the same earth, the same watering, the same, what is called, sāra? For growing the trees, you...

Devotee: Manure.

Prabhupāda: Manure. The same manure, same water, the same gardener, but according to different flowers, the fragrance is different. How this is done? Can any scientist answer? How it is coming differently? And why there are differences? If it is nature, and the ingredients are the same, why nature is not producing the same quality or the same kind of flower or trees or fruits? Why? Therefore it is answered in the Bhagavad-gītā that nature is not all in all. Nature cannot work independently.

Intelligence of the intelligent - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Madhavananda at 19:27, 23 November 2008