Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T22:04:14Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with '

{{terms|"Jantuh means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|22Oct12}} {{last|22Oct12}} {{totals_by_section|BG=0|SB=0|…'

2012-10-22T13:55:38Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Jantuh means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|22Oct12}} {{last|22Oct12}} {{totals_by_section|BG=0|SB=0|…'

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[[Category:Living Entities]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG219LondonAugust251973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="81" link="Lecture on BG 2.19 -- London, August 25, 1973" link_text="Lecture on BG 2.19 -- London, August 25, 1973">
<div class="heading">Jantuḥ means living being. Nitya, always, he has got the propensity, vyavāya āmiṣa mada-sevā. Vyavāya. Vyavāya means sex life and āmiṣa means meat-eating. Vyavāya āmiṣa, mada-sevā, and intoxication. These are natural instincts of all living entities, even amongst the ants these propensities are there.
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<span class="link">[[Vanisource:Lecture on BG 2.19 -- London, August 25, 1973|Lecture on BG 2.19 -- London, August 25, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this dog's philosophy will not help you, that "I have got this body, and how to enjoy the bodily sex life." This is dog philosophy. A dog knows all these things. Your philosophy should be how to refrain from sex life. That is knowledge. Tapo divyam ([[Vanisource:SB 5.5.1|SB 5.5.1]]). Tapasya. This human life is meant for tapasya, to refrain from sense gratification. That is knowledge. Not that how to enjoy sex life or sense gratification. This is known to cats and dogs without any education, without any philosophy. The philosophy, pravṛttiḥ eṣaṁ bhūtānāṁ nivṛtes tu mahā-phalam.(?) Pravṛtti, every living entity has got this pravṛtti, means propensity. What is that? Sense enjoyment. Loke vyavāya 'miṣa mada-sevā nityas tu jantuḥ.(?) Jantuḥ means living being. Nitya, always, he has got the propensity, vyavāya āmiṣa mada-sevā. Vyavāya. Vyavāya means sex life and āmiṣa means meat-eating. Vyavāya āmiṣa, mada-sevā, and intoxication. These are natural instincts of all living entities, even amongst the ants these propensities are there. Those who have studied... The ants are very much fond of being intoxicated. Therefore, they find out sweet, sugar. Sweet is intoxication. Perhaps you know, all. The liquor is made from sugar. Sugar is fermented with acid, sulphuric acid, and then it is distilled. That is liquor. Therefore too much sweet eating is prohibited.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB178VrndavanaSeptember71976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="166" link="Lecture on SB 1.7.8 -- Vrndavana, September 7, 1976" link_text="Lecture on SB 1.7.8 -- Vrndavana, September 7, 1976">
<div class="heading">Jantuḥ means living being, conditioned in the material world, they have got this general tendency.
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<span class="link">[[Vanisource:Lecture on SB 1.7.8 -- Vrndavana, September 7, 1976|Lecture on SB 1.7.8 -- Vrndavana, September 7, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So what was the qualification of Śukadeva Gosvāmī which induced Vyāsadeva to teach him this saṁhitām? Śukam adhyāpayām āsa nivṛtti-niratam: he has no more attraction for material world. That is the qualification. Nirvṛtti. There are two kinds of life: nirvṛtti and pravṛtti. Pravṛtti means materialistic, karmīs. Generally karmīs, they have got tendency to enjoy this material world. That is called pravṛtti. Pravṛtti-mārga. Pravṛttes tu... Pravṛtti is natural inclination. Anyone who has come to this material world... Pravṛttir eṣā bhūtānām. Everyone is in the pravṛtti-mārga. What is that pravṛtti-mārga? The pravṛtti-mārga is these things: sex, meat-eating, intoxication, like that. This is pravṛtti-mārga. Pravṛttir eṣā bhūtānāṁ nivṛttes tu mahā-phalām. So the whole Vedic literature is there how to make him stop this pravṛtti-mārga. That is the whole plan. Otherwise there are many instances, loke vyavāyāmiṣa-madya-sevā nityas tu jantuḥ. Nitya. A jantuḥ, he's called jantuḥ. Jantuḥ means animal or no intelligence. Those who are jantuḥ, they have got this tendency. Pravṛttir eṣā. What is that? Vyavāyāmiṣa-madya-sevā: sex and meat-eating. Āmiṣa, meat, egg, fish; and madya, intoxication. This is pravṛtti. Loke vyavāya. Vyavāya means sex. Āmiṣa-madya-sevā nityā tu jantuḥ. Jantuḥ means living being, conditioned in the material world, they have got this general tendency. Pravṛtti. You will find in animals, in birds, in beasts, and beastly human being, two-legged beast... There are four-legged beasts and two-legged beasts. Four-legged beasts are the animals—cats, dogs, tigers, etc. Cows, asses. They are four-legged beasts. And there are two-legged beasts, dvi-pāda-paśu. It is not manufactured; it is there in the śāstra. Dvi-pāda-paśu. Dvi means two, and pāda means legged. So any human being who is attached to this pravṛtti-mārga-sex, meat-eating, intoxication, gambling—he is dvi-pāda-paśu, two-legged animals. This is pravṛtti-mārga.</p>
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Jantuh means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Jantuh means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|22Oct12}} {{last|22Oct12}} {{totals_by_section|BG=0|SB=0|…'

Rishab: Created page with '

{{terms|"Jantuh means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|22Oct12}} {{last|22Oct12}} {{totals_by_section|BG=0|SB=0|…'