Manoj: Manoj moved page Jatu means... to Jatu means

2016-11-10T18:42:40Z

Manoj moved page Jatu means... to Jatu means

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2012-10-10T09:14:59Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG212NewYorkMarch91966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="53" link="Lecture on BG 2.12 -- New York, March 9, 1966" link_text="Lecture on BG 2.12 -- New York, March 9, 1966">
<div class="heading">Jātu means "at any time." At any time means present, past, future.
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<span class="link">[[Vanisource:Lecture on BG 2.12 -- New York, March 9, 1966|Lecture on BG 2.12 -- New York, March 9, 1966]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. I mean to say, any sane man who has got the knowledge that "This is only reflection of the sun; it is not water," he will never go there. He knows that it is useless to search water in the desert. Similarly, if Śrī Kṛṣṇa is in full knowledge, He cannot say that in future also we shall all remain individuals. He says that in the future also we shall continue to be individuals. Now, He cannot give us misdirection. Suppose we, in the future we shall not remain. After liberation, we shall not become, remain, individuals. Then that sort of misguidance cannot be given by Śrī Kṛṣṇa. Just like a sane man cannot direct you that "Just go there. There is water in the desert." A man with perfect knowledge cannot give you that direction. A animal may go there. That is a different thing. Similarly, when Śrī Kṛṣṇa says that "In future also, we, all these, yourself, Myself, and all these, they will keep their individuality," so that is not a misdirection. You want to say anything?</p>
<p>Woman: Sure. But is that what the Bhagavad-gītā's saying on...</p>
<p>Prabhupāda: Yes.</p>
<p>Woman: ...I mean (being?) a lot to it? (?)</p>
<p>Prabhupāda: Yes. It is, it is... I'll, I'll, I'll give you, I'll give you the exact meaning. Na tu eva aham: "Neither Myself." Aham means "myself." Jātu. Jātu means "at any time." At any time means present, past, future. Jātu kadācit. Kadācit means "at any time." Nāsam: "Not that we did not exist." So na tvam. So this aham, "myself and yourself," na ime, "neither these janādhipāḥ, all these kings." Now, this plural: "Myself," first person, "yourself," second person, "and these janādhipāḥ," third person. Na caiva na bhaviṣyāmaḥ: "It is not that in future also we shall not exist like this, Myself, yourself and all these." You see? Sarve. Now, here it is called sarve. They never becomes one. Sarve means all, plural number. Here means janādhipāḥ. "As they are now plural numbers, Myself, yourself, and they, similarly, in future also, we shall remain like that. We shall remain like that." Sarve vayam ataḥ param: "After this." This is the clear version of number—you can note down—number twelve verse of the Second Verse, er, Chapter of Bhagavad-gītā.</p>
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Jatu means - Revision history

Manoj: Manoj moved page Jatu means... to Jatu means

Rishab: Created page with ' {{terms|"Jatu means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Oct12}} {{last|10Oct12}} {{totals_by_section|BG=0|SB=0|CC…'

Rishab: Created page with '

{{terms|"Jatu means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|10Oct12}} {{last|10Oct12}} {{totals_by_section|BG=0|SB=0|CC…'