Jiva-bhuta means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T22:16:06Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 22:16, 17 May 2018
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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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			<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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			<div id="LectureonBG413JohannesburgOctober191975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="169" link="Lecture on BG 4.13 -- Johannesburg, October 19, 1975" link_text="Lecture on BG 4.13 -- Johannesburg, October 19, 1975">
			<div class="heading">Jīva-bhūtaḥ means we are the same eternal living entities, pure, but somehow or other we have come in contact with this material nature.
			</div>
			<span class="link">[[Vanisource:Lecture on BG 4.13 -- Johannesburg, October 19, 1975\|Lecture on BG 4.13 -- Johannesburg, October 19, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is perfect understanding of philosophy. This is called acintya-bhedābheda-tattva, inconceivably one and different simultaneously. We are one with God in quality, but we are different in quantity. This is the understanding. Because we are particle of God, we have got all the qualities. Not all the qualities. They have calculated, big, big saintly persons, we have got seventy-eight percent of the qualities of God in very minute quantity. Say God is cent percent, hundred. So we are, when we are perfect, means without any material contamination, then we possess... We have already; it is now covered.</p>
			<p>Ahaṁ brahmāsmi: "I am Brahman." That's a fact, but it is now covered. When it is covered it is called jīva. Jīva-bhūtaḥ. When it is cleansed, then it is called brahma-bhūtaḥ. Brahma. Brahma-bhūtaḥ. That is described in the Bhagavad-gītā.</p>
			:brahma-bhūtaḥ prasannātmā
			:na śocati na kāṅkṣati
			:samaḥ sarveṣu bhūteṣu
			:mad-bhaktiṁ labhate parām
			:([[Vanisource:BG 18.54 (1972)\|BG 18.54]])
			<p>We are now jīva-bhūtaḥ. Jīva-bhūtaḥ means we are the same eternal living entities, pure, but somehow or other we have come in contact with this material nature.</p>
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	<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>		<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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	<div class="heading">Jīva-bhūta means you are thinking that 'I am a product of this material world.'.		<div class="heading">Jīva-bhūta means you are thinking that 'I am a product of this material world.'.
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	<span class="link">[[Vanisource:Lecture on SB 1.3.17 -- Los Angeles, September 22, 1972\|Lecture on SB 1.3.17 -- Los Angeles, September 22, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the whole Vedic system is to convince one that "You are not this body, and anything you possess in relationship with your body, they are all illusion. You are spirit soul, part and parcel of God, Kṛṣṇa. Therefore your duty is some way or other, come out of this entanglement of the bodily concept of life and bodily possession. Come out. Be free. Brahma-bhūta ([[Vanisource:SB 4.30.20\|SB 4.30.20]]). Now your position is jīva-bhūta." Jīva-bhūta means you are thinking that 'I am a product of this material world.' All scientists, all philosophers, they are the same concept, that "I am this body. Beyond this body there is nothing." All big, big professors, scientists, that "After this body is finished, everything is finished." But actually, that is not a fact. From Bhagavad-gītā you understand that na jāyate na mriyate. The spirit soul is never born, never dies. It is the body, material body, that takes birth and dies. But spirit soul remains. Dehāntara-prāptiḥ. Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13\|BG 2.13]]). He transmigrates to another body, just like we are transmigrating from one body to another. There are so many children here. Now they are doing so many things foolish, but we enjoy because we know that this body is foolish body. Nobody grudges if a child does something which not to be done. Just like most children, they are chewing their thumb, but if you do that, that cannot be allowed. Because your body is different, and his body is different.</p>		<span class="link">[[Vanisource:Lecture on SB 1.3.17 -- Los Angeles, September 22, 1972\|Lecture on SB 1.3.17 -- Los Angeles, September 22, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the whole Vedic system is to convince one that "You are not this body, and anything you possess in relationship with your body, they are all illusion. You are spirit soul, part and parcel of God, Kṛṣṇa. Therefore your duty is some way or other, come out of this entanglement of the bodily concept of life and bodily possession. Come out. Be free. Brahma-bhūta ([[Vanisource:SB 4.30.20\|SB 4.30.20]]). Now your position is jīva-bhūta." Jīva-bhūta means you are thinking that 'I am a product of this material world.' All scientists, all philosophers, they are the same concept, that "I am this body. Beyond this body there is nothing." All big, big professors, scientists, that "After this body is finished, everything is finished." But actually, that is not a fact. From Bhagavad-gītā you understand that na jāyate na mriyate. The spirit soul is never born, never dies. It is the body, material body, that takes birth and dies. But spirit soul remains. Dehāntara-prāptiḥ. Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13 (1972)\|BG 2.13]]). He transmigrates to another body, just like we are transmigrating from one body to another. There are so many children here. Now they are doing so many things foolish, but we enjoy because we know that this body is foolish body. Nobody grudges if a child does something which not to be done. Just like most children, they are chewing their thumb, but if you do that, that cannot be allowed. Because your body is different, and his body is different.</p>
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	<div class="heading">Jīva-bhūta means struggle for existence.		<div class="heading">Jīva-bhūta means struggle for existence.
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	<span class="link">[[Vanisource:Arrival Lecture -- Gainesville, July 29, 1971\|Arrival Lecture -- Gainesville, July 29, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As soon as you become brahma-bhuta... ([[Vanisource:SB 4.30.20\|SB 4.30.20]]). Brahma-bhuta means you are brahma; now your position is jīva-bhūtaḥ, materially attached. That is called jīva-bhūta. Materially dressed. Brahma, spirit soul, materially dressed. That is called jīva-bhūta. Jīva-bhūta means struggle for existence. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7\|BG 15.7]]). Prakṛti-sthani, in the material nature they are struggling hard for existence, because that is artificial life. The same jīva, when comes to Kṛṣṇa consciousness, it is called brahma-bhūta, brahman realization, self-realization. "I am Kṛṣṇa's." That is self-realization. Just like the same child, crying. "I am now on the lap of my mother," it is happy. Similarly, when you come to Kṛṣṇa consciousness, then you can become happy. Otherwise, go on crying for millions of years on different laps or different bodies. You cannot be happy.</p>		<span class="link">[[Vanisource:Arrival Lecture -- Gainesville, July 29, 1971\|Arrival Lecture -- Gainesville, July 29, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As soon as you become brahma-bhuta... ([[Vanisource:SB 4.30.20\|SB 4.30.20]]). Brahma-bhuta means you are brahma; now your position is jīva-bhūtaḥ, materially attached. That is called jīva-bhūta. Materially dressed. Brahma, spirit soul, materially dressed. That is called jīva-bhūta. Jīva-bhūta means struggle for existence. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7 (1972)\|BG 15.7]]). Prakṛti-sthani, in the material nature they are struggling hard for existence, because that is artificial life. The same jīva, when comes to Kṛṣṇa consciousness, it is called brahma-bhūta, brahman realization, self-realization. "I am Kṛṣṇa's." That is self-realization. Just like the same child, crying. "I am now on the lap of my mother," it is happy. Similarly, when you come to Kṛṣṇa consciousness, then you can become happy. Otherwise, go on crying for millions of years on different laps or different bodies. You cannot be happy.</p>
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2012-10-25T13:05:51Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Jiva-bhuta means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|25Oct12}} {{last|25Oct12}} {{totals_by_section|BG=0|S…'

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[[Category:Jiva]]
[[Category:Bhutas]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1317LosAngelesSeptember221972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="114" link="Lecture on SB 1.3.17 -- Los Angeles, September 22, 1972" link_text="Lecture on SB 1.3.17 -- Los Angeles, September 22, 1972">
<div class="heading">Jīva-bhūta means you are thinking that 'I am a product of this material world.'.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.3.17 -- Los Angeles, September 22, 1972|Lecture on SB 1.3.17 -- Los Angeles, September 22, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the whole Vedic system is to convince one that "You are not this body, and anything you possess in relationship with your body, they are all illusion. You are spirit soul, part and parcel of God, Kṛṣṇa. Therefore your duty is some way or other, come out of this entanglement of the bodily concept of life and bodily possession. Come out. Be free. Brahma-bhūta ([[Vanisource:SB 4.30.20|SB 4.30.20]]). Now your position is jīva-bhūta." Jīva-bhūta means you are thinking that 'I am a product of this material world.' All scientists, all philosophers, they are the same concept, that "I am this body. Beyond this body there is nothing." All big, big professors, scientists, that "After this body is finished, everything is finished." But actually, that is not a fact. From Bhagavad-gītā you understand that na jāyate na mriyate. The spirit soul is never born, never dies. It is the body, material body, that takes birth and dies. But spirit soul remains. Dehāntara-prāptiḥ. Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]). He transmigrates to another body, just like we are transmigrating from one body to another. There are so many children here. Now they are doing so many things foolish, but we enjoy because we know that this body is foolish body. Nobody grudges if a child does something which not to be done. Just like most children, they are chewing their thumb, but if you do that, that cannot be allowed. Because your body is different, and his body is different.</p>
</div>
</div>
<div id="Arrival_Addresses_and_Talks" class="sub_section" sec_index="7" parent="Lectures" text="Arrival Addresses and Talks"><h3>Arrival Addresses and Talks</h3>
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<div id="ArrivalLectureGainesvilleJuly291971_0" class="quote" parent="Arrival_Addresses_and_Talks" book="Lec" index="4" link="Arrival Lecture -- Gainesville, July 29, 1971" link_text="Arrival Lecture -- Gainesville, July 29, 1971">
<div class="heading">Jīva-bhūta means struggle for existence.
</div>
<span class="link">[[Vanisource:Arrival Lecture -- Gainesville, July 29, 1971|Arrival Lecture -- Gainesville, July 29, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">As soon as you become brahma-bhuta... ([[Vanisource:SB 4.30.20|SB 4.30.20]]). Brahma-bhuta means you are brahma; now your position is jīva-bhūtaḥ, materially attached. That is called jīva-bhūta. Materially dressed. Brahma, spirit soul, materially dressed. That is called jīva-bhūta. Jīva-bhūta means struggle for existence. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7|BG 15.7]]). Prakṛti-sthani, in the material nature they are struggling hard for existence, because that is artificial life. The same jīva, when comes to Kṛṣṇa consciousness, it is called brahma-bhūta, brahman realization, self-realization. "I am Kṛṣṇa's." That is self-realization. Just like the same child, crying. "I am now on the lap of my mother," it is happy. Similarly, when you come to Kṛṣṇa consciousness, then you can become happy. Otherwise, go on crying for millions of years on different laps or different bodies. You cannot be happy.</p>
</div>
</div>
</div>

Jiva-bhuta means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Jiva-bhuta means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|25Oct12}} {{last|25Oct12}} {{totals_by_section|BG=0|S…'

Rishab: Created page with '

{{terms|"Jiva-bhuta means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|25Oct12}} {{last|25Oct12}} {{totals_by_section|BG=0|S…'