DivyaK: moved Joyfulness means... to Joyfulness means: technical problem

2014-05-20T07:59:30Z

moved Joyfulness means... to Joyfulness means: technical problem

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	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Bhagavad-gita As It Is Lectures ~~===~~		<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~And because he does not lose the identity, and because the living entity, by nature, is joyful, he cannot stay in the impersonal Brahman effulgence for many days. Because he has to seek out joyfulness. That joyfulness means varieties.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on BG 2.23 -- Hyderabad, November 27, 1972" link_text="Lecture on BG 2.23 -- Hyderabad, November 27, 1972">
			<div class="heading">And because he does not lose the identity, and because the living entity, by nature, is joyful, he cannot stay in the impersonal Brahman effulgence for many days. Because he has to seek out joyfulness. That joyfulness means varieties.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on BG 2.23 -- Hyderabad, November 27, 1972\|Lecture on BG 2.23 -- Hyderabad, November 27, 1972]]:''' The bird keeps its identity within the tree. That is the conclusion. Although both the tree and the bird being green, it appears that the bird is now merged into the tree, this merging does not mean that, that the bird and the tree has become one. No. It appears like that. Because both of them are the same color, it appears that the bird has..., there is no more existence of the bird. But that is not a fact. The bird is... Similarly, we are individual spirit soul. The quality being one, say, greenness, when one merges into the Brahman effulgence, the living entity does not lose his identity. And because he does not lose the identity, and because the living entity, by nature, is joyful, he cannot stay in the impersonal Brahman effulgence for many days. Because he has to seek out joyfulness. That joyfulness means varieties.		<div class="text">'''[[Vanisource:Lecture on BG 2.23 -- Hyderabad, November 27, 1972\|Lecture on BG 2.23 -- Hyderabad, November 27, 1972]]:''' The bird keeps its identity within the tree. That is the conclusion. Although both the tree and the bird being green, it appears that the bird is now merged into the tree, this merging does not mean that, that the bird and the tree has become one. No. It appears like that. Because both of them are the same color, it appears that the bird has..., there is no more existence of the bird. But that is not a fact. The bird is... Similarly, we are individual spirit soul. The quality being one, say, greenness, when one merges into the Brahman effulgence, the living entity does not lose his identity. And because he does not lose the identity, and because the living entity, by nature, is joyful, he cannot stay in the impersonal Brahman effulgence for many days. Because he has to seek out joyfulness. That joyfulness means varieties.
	So in the Brahman effulgence it is, simply being cin-mātra, simply spirit, there is no varieties of spirit. It is simply spirit. Just like the sky. The sky is also matter. But in the sky, there is no variety. If you want varieties, even in this material world, then you have to take shelter of a planet, either you come to the earthly planet or go to the moon planet or sun planet. Similarly, the Brahman effulgence is the glowing rays from the body of Kṛṣṇa.</~~span~~>		So in the Brahman effulgence it is, simply being cin-mātra, simply spirit, there is no varieties of spirit. It is simply spirit. Just like the sky. The sky is also matter. But in the sky, there is no variety. If you want varieties, even in this material world, then you have to take shelter of a planet, either you come to the earthly planet or go to the moon planet or sun planet. Similarly, the Brahman effulgence is the glowing rays from the body of Kṛṣṇa.</div>
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	=== General Lectures ~~===~~		<div class="sub_section" id="General_Lectures" text="General Lectures"><h3>General Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Joyfulness means freed from all anxiety.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture -- Los Angeles, December 4, 1968" link_text="Lecture -- Los Angeles, December 4, 1968">
			<div class="heading">Joyfulness means freed from all anxiety.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture -- Los Angeles, December 4, 1968\|Lecture -- Los Angeles, December 4, 1968]]:''' So spiritual education—first to understand "What I am," then "What is God," "What is this world." "What is our interrelation," then "What is God's position," "What is my position," "How I shall deal with God"—these things are spiritual education, and human life is meant for that purpose. The nature gives chance to the living entity, this developed consciousness of human being, in order to understand these things. And if he is fortunate enough to understand that he is spirit soul, he is Brahman, then the Bhagavad-gītā gives definition of such man that brahma-bhūtaḥ prasannātmā: [Bg. 18.54] as soon as he comes to the understanding of spiritual platform, then he becomes joyful, immediately—freed from all anxieties. Joyfulness means freed from all anxiety. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati [Bg. 18.54]. He has no more any hankering and no more lamentation. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati, samaḥ sarveṣu bhūteṣu... And he sees everyone on the spiritual platform, equally. And then the life of devotion, service to the Lord, begins.		<div class="text">'''[[Vanisource:Lecture -- Los Angeles, December 4, 1968\|Lecture -- Los Angeles, December 4, 1968]]:''' So spiritual education—first to understand "What I am," then "What is God," "What is this world." "What is our interrelation," then "What is God's position," "What is my position," "How I shall deal with God"—these things are spiritual education, and human life is meant for that purpose. The nature gives chance to the living entity, this developed consciousness of human being, in order to understand these things. And if he is fortunate enough to understand that he is spirit soul, he is Brahman, then the Bhagavad-gītā gives definition of such man that brahma-bhūtaḥ prasannātmā: [Bg. 18.54] as soon as he comes to the understanding of spiritual platform, then he becomes joyful, immediately—freed from all anxieties. Joyfulness means freed from all anxiety. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati [Bg. 18.54]. He has no more any hankering and no more lamentation. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati, samaḥ sarveṣu bhūteṣu... And he sees everyone on the spiritual platform, equally. And then the life of devotion, service to the Lord, begins.
	So this is the process. This is the process of understanding the Supreme Personality of Godhead, and the process is recommended that one should become freed from the designation. Because designation, accepting the designation, means ignorance. That is ignorance. So we have to transcend this position of designation.</~~span~~>		So this is the process. This is the process of understanding the Supreme Personality of Godhead, and the process is recommended that one should become freed from the designation. Because designation, accepting the designation, means ignorance. That is ignorance. So we have to transcend this position of designation.</div>
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Visnu Murti: Joyfullness means... moved to Joyfulness means...

2008-11-30T04:01:00Z

Joyfullness means... moved to Joyfulness means...

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== Lectures ==

=== Bhagavad-gita As It Is Lectures ===

'''And because he does not lose the identity, and because the living entity, by nature, is joyful, he cannot stay in the impersonal Brahman effulgence for many days. Because he has to seek out joyfulness. That joyfulness means varieties.'''

'''[[Vanisource:Lecture on BG 2.23 -- Hyderabad, November 27, 1972|Lecture on BG 2.23 -- Hyderabad, November 27, 1972]]:''' The bird keeps its identity within the tree. That is the conclusion. Although both the tree and the bird being green, it appears that the bird is now merged into the tree, this merging does not mean that, that the bird and the tree has become one. No. It appears like that. Because both of them are the same color, it appears that the bird has..., there is no more existence of the bird. But that is not a fact. The bird is... Similarly, we are individual spirit soul. The quality being one, say, greenness, when one merges into the Brahman effulgence, the living entity does not lose his identity. And because he does not lose the identity, and because the living entity, by nature, is joyful, he cannot stay in the impersonal Brahman effulgence for many days. Because he has to seek out joyfulness. That joyfulness means varieties.
So in the Brahman effulgence it is, simply being cin-mātra, simply spirit, there is no varieties of spirit. It is simply spirit. Just like the sky. The sky is also matter. But in the sky, there is no variety. If you want varieties, even in this material world, then you have to take shelter of a planet, either you come to the earthly planet or go to the moon planet or sun planet. Similarly, the Brahman effulgence is the glowing rays from the body of Kṛṣṇa.

=== General Lectures ===

'''Joyfulness means freed from all anxiety.'''

'''[[Vanisource:Lecture -- Los Angeles, December 4, 1968|Lecture -- Los Angeles, December 4, 1968]]:''' So spiritual education—first to understand "What I am," then "What is God," "What is this world." "What is our interrelation," then "What is God's position," "What is my position," "How I shall deal with God"—these things are spiritual education, and human life is meant for that purpose. The nature gives chance to the living entity, this developed consciousness of human being, in order to understand these things. And if he is fortunate enough to understand that he is spirit soul, he is Brahman, then the Bhagavad-gītā gives definition of such man that brahma-bhūtaḥ prasannātmā: [Bg. 18.54] as soon as he comes to the understanding of spiritual platform, then he becomes joyful, immediately—freed from all anxieties. Joyfulness means freed from all anxiety. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati [Bg. 18.54]. He has no more any hankering and no more lamentation. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati, samaḥ sarveṣu bhūteṣu... And he sees everyone on the spiritual platform, equally. And then the life of devotion, service to the Lord, begins.
So this is the process. This is the process of understanding the Supreme Personality of Godhead, and the process is recommended that one should become freed from the designation. Because designation, accepting the designation, means ignorance. That is ignorance. So we have to transcend this position of designation.

Joyfulness means - Revision history

DivyaK: moved Joyfulness means... to Joyfulness means: technical problem

Visnu Murti: Joyfullness means... moved to Joyfulness means...