Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T22:34:39Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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			[[Category:Compilations from Lectures]]
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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div id="LectureonBG1314BombayOctober71973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="362" link="Lecture on BG 13.14 -- Bombay, October 7, 1973" link_text="Lecture on BG 13.14 -- Bombay, October 7, 1973">		<div id="LectureonBG1314BombayOctober71973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="362" link="Lecture on BG 13.14 -- Bombay, October 7, 1973" link_text="Lecture on BG 13.14 -- Bombay, October 7, 1973">
	<span class="link">[[Vanisource:Lecture on BG 13.14 -- Bombay, October 7, 1973\|Lecture on BG 13.14 -- Bombay, October 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa says jñeyam. Jñeyam means mat-paraṁ brahma. In a previous verse it has been explained, anādi mat-paraṁ brahma. Brahmā means bṛhatya bṛhanatyād iti brahma.(?) Nothing is great than Brahman. That is being explained, how Brahman, what is the meaning of Brahman. Brahman means sarvataḥ pāṇi-pādaṁ tat: "Brahman has got His hands and legs everywhere." Just like I have got my hands and legs, this is limited. I have got my hands. Why I cannot stretch five feet? Only three feet. That is also with great difficulty. But the Brahman's hand, sarvataḥ, sarvataḥ, everywhere.</p>		<span class="link">[[Vanisource:Lecture on BG 13.14 -- Bombay, October 7, 1973\|Lecture on BG 13.14 -- Bombay, October 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa says jñeyam. Jñeyam means mat-paraṁ brahma. In a previous verse it has been explained, anādi mat-paraṁ brahma. Brahmā means bṛhatya bṛhanatyād iti brahma.(?) Nothing is great than Brahman. That is being explained, how Brahman, what is the meaning of Brahman. Brahman means sarvataḥ pāṇi-pādaṁ tat: "Brahman has got His hands and legs everywhere." Just like I have got my hands and legs, this is limited. I have got my hands. Why I cannot stretch five feet? Only three feet. That is also with great difficulty. But the Brahman's hand, sarvataḥ, sarvataḥ, everywhere.</p>
	<p>Just like Kṛṣṇa said, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26\|BG 9.26]]). Now Kṛṣṇa says that "Either a little flower, a little fruit, or little leaf..." Anyone can collect these things. Even if he is the poorest of the poor, then he can also collect a little flower, a little fruit, little water and offer Kṛṣṇa, "My dear Kṛṣṇa, I wanted to offer You something, but I am so poor. I have nothing to offer. I have collected these three things as You have prescribed in the Bhagavad-gītā. "Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati. The real thing is bhakti.</p>		<p>Just like Kṛṣṇa said, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26 (1972)\|BG 9.26]]). Now Kṛṣṇa says that "Either a little flower, a little fruit, or little leaf..." Anyone can collect these things. Even if he is the poorest of the poor, then he can also collect a little flower, a little fruit, little water and offer Kṛṣṇa, "My dear Kṛṣṇa, I wanted to offer You something, but I am so poor. I have nothing to offer. I have collected these three things as You have prescribed in the Bhagavad-gītā. "Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati. The real thing is bhakti.</p>
	<p>Kṛṣṇa, He has appeared here in His form to accept your offerings, not that He is poor. So Kṛṣṇa comes here to accept your offering, but the demons want to break it. This is demon. He does not think that "Kṛṣṇa, the Supreme Personality of Godhead has so kindly come here in Juhu and accepting our offerings." But the demons will not tolerate. "No, Kṛṣṇa cannot..." This is called āsuraṁ bhāvam āśritāḥ. Asura, rākṣasa.</p>		<p>Kṛṣṇa, He has appeared here in His form to accept your offerings, not that He is poor. So Kṛṣṇa comes here to accept your offering, but the demons want to break it. This is demon. He does not think that "Kṛṣṇa, the Supreme Personality of Godhead has so kindly come here in Juhu and accepting our offerings." But the demons will not tolerate. "No, Kṛṣṇa cannot..." This is called āsuraṁ bhāvam āśritāḥ. Asura, rākṣasa.</p>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB1164LosAngelesJanuary11974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="321" link="Lecture on SB 1.16.4 -- Los Angeles, January 1, 1974" link_text="Lecture on SB 1.16.4 -- Los Angeles, January 1, 1974">
			<span class="link">[[Vanisource:Lecture on SB 1.16.4 -- Los Angeles, January 1, 1974\|Lecture on SB 1.16.4 -- Los Angeles, January 1, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This king, Mahārāja Parīkṣit, his headquarters also was Hastināpura, near New Delhi at the present moment. Hastināpura. There is a place still, Hastināpura. There is one broken fort also. They say this fort belonged to the Pāṇḍavas. People go there to see. Anyway, now the king was so strict that even outside India some cow was being attempted to be killed, he immediately took his sword to punish him. Now in India they are killing ten thousand cows daily. This is Kali-yuga. That... Still, they have got some sentiment about cow-killing. There was about say five or six years ago, there was good agitation. But who cares for that? Because the government is śūdra: nṛpa-liṅga. They have taken the position of government, but they are all full of śūdras. Now in India not only killing cows... We had never seen... In Bombay this time I saw in our Juhu-big, big signboards: Beef shop. Beef shop. So Hindus are there also now taking. I asked one lady, she was meat-eater. So I asked her, "Do you eat cow's meat, cow's flesh?" "Yes, sometimes." So this is Kali-yuga. Now government is encouraging drinking and meat-eating. And illicit sex, that is, that has become now a common affair, anywhere you go. Why should you should have to go to brothel? Even big, big, other places. I don't wish to mention. You see.</p>
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			<div id="LectureonSB2320BombayMarch241977AtCrossMaidanPandal_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="392" link="Lecture on SB 2.3.20 -- Bombay, March 24, 1977, At Cross Maidan Pandal" link_text="Lecture on SB 2.3.20 -- Bombay, March 24, 1977, At Cross Maidan Pandal">
			<span class="link">[[Vanisource:Lecture on SB 2.3.20 -- Bombay, March 24, 1977, At Cross Maidan Pandal\|Lecture on SB 2.3.20 -- Bombay, March 24, 1977, At Cross Maidan Pandal]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But we have no brain to understand. That Kṛṣṇa said, na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)\|BG 2.20]]). Na jāyate na mriyate vā kadācit—at any time. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)\|BG 2.20]]). Where is that medicine? Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)\|BG 2.20]]). I am dying, my father is dying; my son is dying. But even if we accept, "Yes, we are accepting another body," but what do you know what kind of body you are going to accept? What is the position? There are 8,400,000 different forms of body. If you become an insignificant worm, then it will take millions of years by the evolution process to come again to this human form of body and come to..., there may be chance to take to Kṛṣṇa consciousness. Kṛṣṇa consciousness is not very easy. If I miss this opportunity, I may miss millions of years. So this knowledge should be given. It is not expected that everyone will accept or understand. But this knowledge must be current. A class of men, the brāhmaṇa class, the Vaiṣṇava class... Manuṣyāṇāṁ sahasreṣu ([[Vanisource:BG 7.3 (1972)\|BG 7.3]])—that is a fact. But still there must be somebody out of millions to understand this philosophy. And there is good opportunity now. We have published so many books on this subject matter, and we have got very nice place in Bombay, Juhu. Please come, read our books, try to understand the philosophy and make your life successful.</p>
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			<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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			<div id="LectureatWorldHealthOrganizationGenevaJune61974_0" class="quote" parent="General_Lectures" book="Lec" index="147" link="Lecture at World Health Organization -- Geneva, June 6, 1974" link_text="Lecture at World Health Organization -- Geneva, June 6, 1974">
			<span class="link">[[Vanisource:Lecture at World Health Organization -- Geneva, June 6, 1974\|Lecture at World Health Organization -- Geneva, June 6, 1974]]: </span><div class="text"><p style="display: inline;">Prabhupāda: We are getting a better response from the Western countries than in India. In India, we see that the leaders, they do not like it. They are now opening beef shop, wine shop, and we are preaching "No intoxication, no meat-eating." So actually, we are not very favorable to their propaganda. (laughs) They don't like us, the leaders. Now there are big, big signboards. In Juhu we have got a center, and the government has opened beef shop, very big. And wine shop, you'll find everywhere. And we are preaching, "No intoxication, no meat-eating." So how they'll like us? That is the difficulty. "It is folly to be wise where ignorance is bliss." But still, we are struggling.</p>
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2011-12-25T16:04:59Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG1314BombayOctober71973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="362" link="Lecture on BG 13.14 -- Bombay, October 7, 1973" link_text="Lecture on BG 13.14 -- Bombay, October 7, 1973">
<span class="link">[[Vanisource:Lecture on BG 13.14 -- Bombay, October 7, 1973|Lecture on BG 13.14 -- Bombay, October 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa says jñeyam. Jñeyam means mat-paraṁ brahma. In a previous verse it has been explained, anādi mat-paraṁ brahma. Brahmā means bṛhatya bṛhanatyād iti brahma.(?) Nothing is great than Brahman. That is being explained, how Brahman, what is the meaning of Brahman. Brahman means sarvataḥ pāṇi-pādaṁ tat: "Brahman has got His hands and legs everywhere." Just like I have got my hands and legs, this is limited. I have got my hands. Why I cannot stretch five feet? Only three feet. That is also with great difficulty. But the Brahman's hand, sarvataḥ, sarvataḥ, everywhere.</p>
<p>Just like Kṛṣṇa said, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26|BG 9.26]]). Now Kṛṣṇa says that "Either a little flower, a little fruit, or little leaf..." Anyone can collect these things. Even if he is the poorest of the poor, then he can also collect a little flower, a little fruit, little water and offer Kṛṣṇa, "My dear Kṛṣṇa, I wanted to offer You something, but I am so poor. I have nothing to offer. I have collected these three things as You have prescribed in the Bhagavad-gītā. "Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati. The real thing is bhakti.</p>
<p>Kṛṣṇa, He has appeared here in His form to accept your offerings, not that He is poor. So Kṛṣṇa comes here to accept your offering, but the demons want to break it. This is demon. He does not think that "Kṛṣṇa, the Supreme Personality of Godhead has so kindly come here in Juhu and accepting our offerings." But the demons will not tolerate. "No, Kṛṣṇa cannot..." This is called āsuraṁ bhāvam āśritāḥ. Asura, rākṣasa.</p>
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Juhu (Lectures) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Jahnu: Created page with ' {{terms|"Juhu"}} {{notes|}} {{compiler|Jahnu}} {{complete|}} {{goal|1010}} {{first|25Dec11}} {{last|25Dec11}} {{totals_by_section|BG=0|SB=…'

Jahnu: Created page with '

{{terms|"Juhu"}} {{notes|}} {{compiler|Jahnu}} {{complete|}} {{goal|1010}} {{first|25Dec11}} {{last|25Dec11}} {{totals_by_section|BG=0|SB=…'