Kāraṇa means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T03:11:04Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	:mattaḥ sarvaṁ pravartate		:mattaḥ sarvaṁ pravartate
	:iti matvā bhajante mām..		:iti matvā bhajante mām..
	<p> ([[Vanisource:BG 10.8\|BG 10.8]]).</p>		<p> ([[Vanisource:BG 10.8 (1972)\|BG 10.8]]).</p>
	<p>In the Tenth Chapter you'll find this word, ahaṁ sarvasya prabhavaḥ. So things should be accepted as they are.</p>		<p>In the Tenth Chapter you'll find this word, ahaṁ sarvasya prabhavaḥ. So things should be accepted as they are.</p>
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	:iti matvā bhajante māṁ		:iti matvā bhajante māṁ
	:budhā bhāva-samanvitāḥ		:budhā bhāva-samanvitāḥ
	:([[Vanisource:BG 10.8\|BG 10.8]])		:([[Vanisource:BG 10.8 (1972)\|BG 10.8]])
	<p>"I am the original source of everything. Everything is emanating from Me." Iti matvā, understanding like this, budhā. Budhā means those who are conversant, thoroughly in knowledge. Iti matvā bhajante māṁ budhā bhāva samanvitāḥ, in ecstasy, "Oh, here is the original cause of all causes." So in this way those who are advanced in knowledge, budhā, they engage themselves in the service of the original cause of all causes. He's the cause of all causes, but He has no cause. That is God. Anādir ādir govindam. He has no cause, but He's the cause of all life. That is God. Just like I am the effect, my father is the cause. Similarly, my grandfather is the cause of my father. My grandfather is the effect of the cause of great-grandfather. You go on searching out, searching out. So when you find out the original cause, that is God. That is the definition of God.</p>		<p>"I am the original source of everything. Everything is emanating from Me." Iti matvā, understanding like this, budhā. Budhā means those who are conversant, thoroughly in knowledge. Iti matvā bhajante māṁ budhā bhāva samanvitāḥ, in ecstasy, "Oh, here is the original cause of all causes." So in this way those who are advanced in knowledge, budhā, they engage themselves in the service of the original cause of all causes. He's the cause of all causes, but He has no cause. That is God. Anādir ādir govindam. He has no cause, but He's the cause of all life. That is God. Just like I am the effect, my father is the cause. Similarly, my grandfather is the cause of my father. My grandfather is the effect of the cause of great-grandfather. You go on searching out, searching out. So when you find out the original cause, that is God. That is the definition of God.</p>
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			<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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			<div id="MorningWalkFebruary211975Caracas_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="9" link="Morning Walk -- February 21, 1975, Caracas" link_text="Morning Walk -- February 21, 1975, Caracas">
			<div class="heading">Kāraṇa means cause. Everything has got cause. The ultimate cause is Kṛṣṇa.
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			<span class="link">[[Vanisource:Morning Walk -- February 21, 1975, Caracas\|Morning Walk -- February 21, 1975, Caracas]]: </span><div class="text"><p style="display: inline;">Hṛdayānanda: So that's animal life.</p>
			<p>Prabhupāda: Yes. Animal civilization. The animal is running without motor car. We are running on motor car. That is the difference. (break) ...smallpox. One who does not know the science, he will say accidental. It is not accidental. You contaminated the disease somewhere, and now it is visible, manifest. There is nothing like accident. Otherwise why it is Brahma-saṁhitā says, sarva-kāraṇa-kāraṇam (Bs. 5.1). Kāraṇa means cause. Everything has got cause. The ultimate cause is Kṛṣṇa. (break) The cause is petrol, oil, but what is the cause of this petrol, they do not know.</p>
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2011-11-20T06:53:51Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"karana means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|20Nov11}} {{last|20Nov11}} {{totals_by_section|BG=0|SB=1|…'

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[[Category:Meaning of Sanskrit Words...]]
[[Category:Cause]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB132_0" class="quote" parent="SB_Canto_1" book="SB" index="58" link="SB 1.3.2" link_text="SB 1.3.2">
<div class="heading">Kāraṇa means "causal." We should not foolishly accept the atheistic theory of creation.
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<span class="link">[[Vanisource:SB 1.3.2|SB 1.3.2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In this śloka the subject matter of Mahā-viṣṇu is summarized. The Mahā-viṣṇu lies down in some part of the spiritual sky by His own free will. Thus He lies on the ocean of kāraṇa, from where He glances over His material nature, and the mahat-tattva is at once created. Thus electrified by the power of the Lord, the material nature at once creates innumerable universes, just as in due course a tree decorates itself with innumerable grown fruits. The seed of the tree is sown by the cultivator, and the tree or creeper in due course becomes manifested with so many fruits. Nothing can take place without a cause. The Kāraṇa Ocean is therefore called the Causal Ocean. Kāraṇa means "causal." We should not foolishly accept the atheistic theory of creation. The description of the atheists is given in the Bhagavad-gītā. The atheist does not believe in the creator, but he cannot give a good theory to explain the creation. Material nature has no power to create without the power of the puruṣa, just as a prakṛti, or woman, cannot produce a child without the connection of a puruṣa, or man. The puruṣa impregnates, and the prakṛti delivers. We should not expect milk from the fleshy bags on the neck of a goat, although they look like breastly nipples. Similarly, we should not expect any creative power from the material ingredients; we must believe in the power of the puruṣa, who impregnates prakṛti, or nature. Because the Lord wished to lie down in meditation, the material energy created innumerable universes at once, in each of them the Lord lay down, and thus all the planets and the different paraphernalia were created at once by the will of the Lord. The Lord has unlimited potencies, and thus He can act as He likes by perfect planning, although personally He has nothing to do. No one is greater than or equal to Him. That is the verdict of the Vedas.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG913NewYorkNovember281966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="315" link="Lecture on BG 9.13 -- New York, November 28, 1966" link_text="Lecture on BG 9.13 -- New York, November 28, 1966">
<div class="heading">Kāraṇa means cause. Sarva-kāraṇa, the cause of all causes.
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<span class="link">[[Vanisource:Lecture on BG 9.13 -- New York, November 28, 1966|Lecture on BG 9.13 -- New York, November 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, sages, saints, philosophers, and transcendentalists, yogis, jñānīs—they are all searching, "What is the ultimate source?" So they have found out. What is that? They have found out. In the Brahma-saṁhitā, we see, there is a very nice verse. They say that</p>
:īśvaraḥ paramaḥ kṛṣṇaḥ
:sac-cid-ānanda-vigrahaḥ
:anādir ādir govindaḥ
:sarva-kāraṇa-kāraṇam
:(Bs. 5.1)
<p>Sarva-kāraṇa-kāraṇam. Kāraṇa means cause. Sarva-kāraṇa, the cause of all causes. There are different causes. Just like take for this cotton cloth. What is the cause? The cotton cloth is made of thread. Thread is the cause of this cloth. Now, what is the cause of the thread? (incomplete) (end)</p>
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<div id="LectureonBG1023NewYorkJanuary11967_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="330" link="Lecture on BG 10.2-3 -- New York, January 1, 1967" link_text="Lecture on BG 10.2-3 -- New York, January 1, 1967">
<div class="heading">Kāraṇa means cause. He is the cause of all causes. To understand Kṛṣṇa the Supreme Lord is to thoroughly be convinced that He is the cause of all causes.
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<span class="link">[[Vanisource:Lecture on BG 10.2-3 -- New York, January 1, 1967|Lecture on BG 10.2-3 -- New York, January 1, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You can understand thoroughly. This is the process. And how you understand? The standard of understanding? The standard of understanding is that the Supreme Lord is anādi. He is the cause of all causes, but He is not caused by any other cause. He has no other cause. Just like Kṛṣṇa is stated,</p>
:īśvaraḥ paramaḥ kṛṣṇaḥ
:sac-cid-ānanda-vigrahaḥ
:anādir ādir govindaḥ
:sarva-kāraṇa-kāraṇam
:(Bs. 5.1)
<p>Kāraṇa means cause. He is the cause of all causes. To understand Kṛṣṇa the Supreme Lord is to thoroughly be convinced that He is the cause of all causes. Yo mām anādim. Anādi means He has no other cause.</p>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila7107109SanFranciscoFebruary151967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="34" link="Lecture on CC Adi-lila 7.107-109 -- San Francisco, February 15, 1967" link_text="Lecture on CC Adi-lila 7.107-109 -- San Francisco, February 15, 1967">
<div class="heading">Kāraṇa means "cause," and sarva means "all." There are cause, cause, cause and effect, cause and effect, cause and eff... When you reach to the supreme cause, He's Kṛṣṇa.
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<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.107-109 -- San Francisco, February 15, 1967|Lecture on CC Adi-lila 7.107-109 -- San Francisco, February 15, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Caitanya Mahāprabhu says mukhya-vṛttye, direct meaning, as it is said. That is beauty of understanding. Janmādy asya yataḥ: ([[Vanisource:SB 1.1.1|SB 1.1.1]]) "The supreme source from which everything emanating, that is Brahman." What is the interpretation? There is no interpretation. Supreme... There must be some supreme source. That is quite philosophical and logical, that I have my... This bodily existence has a source, my father. My father has a source, his father. His father... Go on. There must be one supreme source. That is God. Simple to understand. Is it very difficult to understand? The supreme cause, He is God. Therefore Kṛṣṇa is described in Brahma-saṁhitā, sarva-kāraṇa-kāraṇam (Bs. 5.1). Kāraṇa means "cause," and sarva means "all." There are cause, cause, cause and effect, cause and effect, cause and eff... When you reach to the supreme cause, He's Kṛṣṇa. He is Kṛṣṇa. And Kṛṣṇa confirms it in the Bhagavad-gītā, ahaṁ sarvasya prabhavaḥ. Have you got Bhagavad-gītā?</p>
:ahaṁ sarvasya prabhavo
:mattaḥ sarvaṁ pravartate
:iti matvā bhajante mām..
<p> ([[Vanisource:BG 10.8|BG 10.8]]).</p>
<p>In the Tenth Chapter you'll find this word, ahaṁ sarvasya prabhavaḥ. So things should be accepted as they are.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithDrWeiroftheMensaSocietySeptember51971London_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="25" link="Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London" link_text="Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London">
<div class="heading">Kāraṇa means cause, cause of all causes, seed of all seeds.
</div>
<span class="link">[[Vanisource:Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London|Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: How you can be origin because you are the effect?</p>
<p>Devotee: The seed.</p>
<p>Prabhupāda: Huh?</p>
<p>Śyāmasundara: The seed.</p>
<p>Prabhupāda: The seed. Yes seed. The seed is described in the Bhagavad-gītā: bījo 'haṁ sarva-bhūtānām (Bg 7.10). Everything that is living, the root or the seed (indistinct). The seed is God. Bījo 'haṁ sarva-bhūtānām. Just like the rose tree, it has got a seed, but wherefrom this seed comes? (guests entering room) Come on. Hare Kṛṣṇa. Give him another... Seed, original seed is God. Your theory of seed is very nice but the original seed of everything is God, the cause of all causes. In the Brahma-saṁhitā it is said,</p>
:īśvaraḥ paramaḥ kṛṣṇaḥ
:sac-cid-ānanda vigrahaḥ
:anādir ādir govindaḥ
:sarva-kāraṇa-kāraṇam
:(Bs. 5.1)
<p>Kāraṇam. Kāraṇa means cause, cause of all causes, seed of all seeds. There are different seeds.</p>
<p>Dr. Weir: Causa causam. (Latin)</p>
<p>Prabhupāda: Ah, cause of all causes.</p>
<p>Devotee: Is that Latin?</p>
<p>Dr. Weir: Yes.</p>
<p>Devotee: It's similar.</p>
<p>Prabhupāda: What is that?</p>
<p>Dr. Weir: A Latin legal phrase: causa causam, the cause of the cause.</p>
<p>Prabhupāda: So God is cause of all causes. And in the Bhagavad-gītā it is explicitly said,</p>
:ahaṁ sarvasya prabhavo
:mattaḥ sarvaṁ pravartate
:iti matvā bhajante māṁ
:budhā bhāva-samanvitāḥ
:([[Vanisource:BG 10.8|BG 10.8]])
<p>"I am the original source of everything. Everything is emanating from Me." Iti matvā, understanding like this, budhā. Budhā means those who are conversant, thoroughly in knowledge. Iti matvā bhajante māṁ budhā bhāva samanvitāḥ, in ecstasy, "Oh, here is the original cause of all causes." So in this way those who are advanced in knowledge, budhā, they engage themselves in the service of the original cause of all causes. He's the cause of all causes, but He has no cause. That is God. Anādir ādir govindam. He has no cause, but He's the cause of all life. That is God. Just like I am the effect, my father is the cause. Similarly, my grandfather is the cause of my father. My grandfather is the effect of the cause of great-grandfather. You go on searching out, searching out. So when you find out the original cause, that is God. That is the definition of God.</p>
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Kāraṇa means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"karana means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|20Nov11}} {{last|20Nov11}} {{totals_by_section|BG=0|SB=1|…'

Rishab: Created page with '

{{terms|"karana means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|20Nov11}} {{last|20Nov11}} {{totals_by_section|BG=0|SB=1|…'