Kalatra means - Revision history

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">Kalatra means wife. We are thinking that "We shall be protected by my these soldiers. I have got my sons, grandsons, my grandfather, my father-in-law, my brother-in-law, my so many society, friendship and love."		<div class="heading">Kalatra means wife. We are thinking that "We shall be protected by my these soldiers. I have got my sons, grandsons, my grandfather, my father-in-law, my brother-in-law, my so many society, friendship and love."
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	<span class="link">[[Vanisource:Lecture on BG 1.26-27 -- London, July 21, 1973\|Lecture on BG 1.26-27 -- London, July 21, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this problem is... Arjuna is facing now this problem. That is general problem. Dehāpatya-kalatrādiṣu. Dehāpatya. Deha means this body. Apatya means children. Kalatra means wife. Dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api ([[Vanisource:SB 2.1.4\|SB 2.1.4]]). We are thinking that "We shall be protected by my these soldiers. I have got my sons, grandsons, my grandfather, my father-in-law, my brother-in-law, my so many society, friendship and love." Everyone is thinking like that. "My nation, my community, my philosophy, my politics. No. Nothing can save you. Dehāpatya-kalatrādiṣu asatsu api. They are all temporary. They come and go. Asatsu api. Pramatto tasya nidhanaṁ paśyann api na paśyati. One who is too much attached to this society, friendship and love, he is pramatta. Pramatta means crazy, madman. Paśyann api na, tasya nidhanam. He does not see. Although he is seeing that "My father has died. When I was a child, my father was giving me protection. Now my father has gone away. Who is giving me protection? Is my father alive to give me protection? Who is giving me protection? My mother was giving me protection. Now who is giving me protection? I was in family, my sons, my daughters, my wife, but I left them. Now who is giving me protection?" And actually Kṛṣṇa gives you protection always. Not your society, friendship and love. They will be finished. As your father is finished, as your grandfather is finished, similarly, your sons, grandsons, will be finished. None of them will be able to give you protection. Only Kṛṣṇa will be giving you protection. Therefore you surrender to Kṛṣṇa. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja, ahaṁ tvāṁ sarva-pāpebhyo mokṣa... ([[Vanisource:BG 18.66\|BG 18.66]]). "I shall give you protection." Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: ([[Vanisource:BG 9.31\|BG 9.31]]) "My devotee is never vanquished." So the best thing is to take to Kṛṣṇa consciousness, fully surrender unto Him, and you will be protected. Otherwise, there is no other way of being protected. We'll be carried away by the waves of māyā. This is the position.</p>		<span class="link">[[Vanisource:Lecture on BG 1.26-27 -- London, July 21, 1973\|Lecture on BG 1.26-27 -- London, July 21, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this problem is... Arjuna is facing now this problem. That is general problem. Dehāpatya-kalatrādiṣu. Dehāpatya. Deha means this body. Apatya means children. Kalatra means wife. Dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api ([[Vanisource:SB 2.1.4\|SB 2.1.4]]). We are thinking that "We shall be protected by my these soldiers. I have got my sons, grandsons, my grandfather, my father-in-law, my brother-in-law, my so many society, friendship and love." Everyone is thinking like that. "My nation, my community, my philosophy, my politics. No. Nothing can save you. Dehāpatya-kalatrādiṣu asatsu api. They are all temporary. They come and go. Asatsu api. Pramatto tasya nidhanaṁ paśyann api na paśyati. One who is too much attached to this society, friendship and love, he is pramatta. Pramatta means crazy, madman. Paśyann api na, tasya nidhanam. He does not see. Although he is seeing that "My father has died. When I was a child, my father was giving me protection. Now my father has gone away. Who is giving me protection? Is my father alive to give me protection? Who is giving me protection? My mother was giving me protection. Now who is giving me protection? I was in family, my sons, my daughters, my wife, but I left them. Now who is giving me protection?" And actually Kṛṣṇa gives you protection always. Not your society, friendship and love. They will be finished. As your father is finished, as your grandfather is finished, similarly, your sons, grandsons, will be finished. None of them will be able to give you protection. Only Kṛṣṇa will be giving you protection. Therefore you surrender to Kṛṣṇa. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja, ahaṁ tvāṁ sarva-pāpebhyo mokṣa... ([[Vanisource:BG 18.66 (1972)\|BG 18.66]]). "I shall give you protection." Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: ([[Vanisource:BG 9.31 (1972)\|BG 9.31]]) "My devotee is never vanquished." So the best thing is to take to Kṛṣṇa consciousness, fully surrender unto Him, and you will be protected. Otherwise, there is no other way of being protected. We'll be carried away by the waves of māyā. This is the position.</p>
	<p>Thank you very much. Hare Kṛṣṇa. (end)</p>		<p>Thank you very much. Hare Kṛṣṇa. (end)</p>
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	<div class="heading">They are attached because they are attached to this body, therefore attached to the children. Dehāpatya. Apatya means children. And kalatra. Kalatra means wife.		<div class="heading">They are attached because they are attached to this body, therefore attached to the children. Dehāpatya. Apatya means children. And kalatra. Kalatra means wife.
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	<span class="link">[[Vanisource:Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968\|Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">They are attached because they are attached to this body, therefore attached to the children. Dehāpatya. Apatya means children. And kalatra. Kalatra means wife. Dehāpatya-kalatrādiṣu ātma-sainyeṣu. This very word sainya... Sainya means soldier. Here in the material world, every one of us is struggling very hard. That is a fact. Everyone knows. So when we struggle, when we fight, then we must have soldiers. Without soldiers, nobody fights. So they are our soldiers: this body... Everyone wants to keep this body fit. And maintaining the children and the wife... Dehāpatya-kalatrādiṣu. We are thinking that "My, this body and wife and children and home and country and society will save me." I am struggling against... What is that struggling? I do not wish to die. I do not wish to be diseased. I do not wish to become old man. Janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9\|BG 13.9]]). I don't wish to get birth again, or I want to stop birth. Janma-mṛtyu. I want to stop death. I want to stop disease. And I want to stop old age. These are the activities, material activities, struggling against. And I am thinking that "These soldiers, or this, my body, or my wife, my children, will protect me," dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api ([[Vanisource:SB 2.1.4\|SB 2.1.4]]), although I am experiencing every day that they are asat, they will not exist. How do I know they will not exist? My father has died. My elderly, my mother has died, my grandfather has died. Therefore I will also die. And my next generation, he will also die. My wife also will die. So everybody will die. Asatsv api. They know by experience that they will not exist, but still, their business has become to struggle for existence. Dehāpatya-kalatrādiṣu. These are very important subject matter. Try to understand. We know that nobody will exist. I want to exist. That is my intention. I do not wish to die. I want to exist, but I know also that all these, my soldiers, including my, this stout and strong body, it will also not exist.</p>		<span class="link">[[Vanisource:Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968\|Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">They are attached because they are attached to this body, therefore attached to the children. Dehāpatya. Apatya means children. And kalatra. Kalatra means wife. Dehāpatya-kalatrādiṣu ātma-sainyeṣu. This very word sainya... Sainya means soldier. Here in the material world, every one of us is struggling very hard. That is a fact. Everyone knows. So when we struggle, when we fight, then we must have soldiers. Without soldiers, nobody fights. So they are our soldiers: this body... Everyone wants to keep this body fit. And maintaining the children and the wife... Dehāpatya-kalatrādiṣu. We are thinking that "My, this body and wife and children and home and country and society will save me." I am struggling against... What is that struggling? I do not wish to die. I do not wish to be diseased. I do not wish to become old man. Janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.8-12 (1972)\|BG 13.9]]). I don't wish to get birth again, or I want to stop birth. Janma-mṛtyu. I want to stop death. I want to stop disease. And I want to stop old age. These are the activities, material activities, struggling against. And I am thinking that "These soldiers, or this, my body, or my wife, my children, will protect me," dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api ([[Vanisource:SB 2.1.4\|SB 2.1.4]]), although I am experiencing every day that they are asat, they will not exist. How do I know they will not exist? My father has died. My elderly, my mother has died, my grandfather has died. Therefore I will also die. And my next generation, he will also die. My wife also will die. So everybody will die. Asatsv api. They know by experience that they will not exist, but still, their business has become to struggle for existence. Dehāpatya-kalatrādiṣu. These are very important subject matter. Try to understand. We know that nobody will exist. I want to exist. That is my intention. I do not wish to die. I want to exist, but I know also that all these, my soldiers, including my, this stout and strong body, it will also not exist.</p>
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	<div class="heading">Kalatra means wife. Wife is the beginning of expansion. From wife, child; from child to grandchild; grandchild to great-grandchild; and so on, so on.		<div class="heading">Kalatra means wife. Wife is the beginning of expansion. From wife, child; from child to grandchild; grandchild to great-grandchild; and so on, so on.
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	<span class="link">[[Vanisource:Morning Walk -- January 8, 1977, Bombay\|Morning Walk -- January 8, 1977, Bombay]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Hare Kṛṣṇa Land—"Come on." All the vānaprasthas, they can live in this land or Vṛndāvana, Hyderabad, simply for bhagavad-bhajana and no other purpose, anyābhilāṣitā-śūnyaṁ (Brs. 1.1.11), making all other purposes zero. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ([[Vanisource:CC Madhya 19.167\|CC Madhya 19.167]]). Jñāna and karma, these are bondage. Karmī, jñānī, yogi—they are especially bewildered. They want something, but still they say that "I am now renounced." So long there is want, he cannot be renounced. Renounced means no more want. Svāmin kṛtārtho 'smi: "I am fully satisfied now. I don't want any..." Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. "I have got such a nice thing that I have no aspiration for getting any more." That is brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54\|BG 18.54]]). Svamin kṛtartho 'smi. So this is Vedic civilization, that at a certain stage one should forget that "I belong to this family, I belong to this society, I belong to this nation, and so on," there are. Sva-dhīḥ kalatrādiṣu. Sva-dhīḥ: "My own men, my kinsmen." This is sva-dhīḥ. And beginning from kalatrādiṣu. Kalatra means wife. Wife is the beginning of expansion. From wife, child; from child to grandchild; grandchild to great-grandchild; and so on, so on. Stri means "which increases." Kalatrādiṣu.</p>		<span class="link">[[Vanisource:Morning Walk -- January 8, 1977, Bombay\|Morning Walk -- January 8, 1977, Bombay]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Hare Kṛṣṇa Land—"Come on." All the vānaprasthas, they can live in this land or Vṛndāvana, Hyderabad, simply for bhagavad-bhajana and no other purpose, anyābhilāṣitā-śūnyaṁ (Brs. 1.1.11), making all other purposes zero. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ([[Vanisource:CC Madhya 19.167\|CC Madhya 19.167]]). Jñāna and karma, these are bondage. Karmī, jñānī, yogi—they are especially bewildered. They want something, but still they say that "I am now renounced." So long there is want, he cannot be renounced. Renounced means no more want. Svāmin kṛtārtho 'smi: "I am fully satisfied now. I don't want any..." Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. "I have got such a nice thing that I have no aspiration for getting any more." That is brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). Svamin kṛtartho 'smi. So this is Vedic civilization, that at a certain stage one should forget that "I belong to this family, I belong to this society, I belong to this nation, and so on," there are. Sva-dhīḥ kalatrādiṣu. Sva-dhīḥ: "My own men, my kinsmen." This is sva-dhīḥ. And beginning from kalatrādiṣu. Kalatra means wife. Wife is the beginning of expansion. From wife, child; from child to grandchild; grandchild to great-grandchild; and so on, so on. Stri means "which increases." Kalatrādiṣu.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG12627LondonJuly211973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="17" link="Lecture on BG 1.26-27 -- London, July 21, 1973" link_text="Lecture on BG 1.26-27 -- London, July 21, 1973">
<div class="heading">Kalatra means wife. We are thinking that "We shall be protected by my these soldiers. I have got my sons, grandsons, my grandfather, my father-in-law, my brother-in-law, my so many society, friendship and love."
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<span class="link">[[Vanisource:Lecture on BG 1.26-27 -- London, July 21, 1973|Lecture on BG 1.26-27 -- London, July 21, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this problem is... Arjuna is facing now this problem. That is general problem. Dehāpatya-kalatrādiṣu. Dehāpatya. Deha means this body. Apatya means children. Kalatra means wife. Dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api ([[Vanisource:SB 2.1.4|SB 2.1.4]]). We are thinking that "We shall be protected by my these soldiers. I have got my sons, grandsons, my grandfather, my father-in-law, my brother-in-law, my so many society, friendship and love." Everyone is thinking like that. "My nation, my community, my philosophy, my politics. No. Nothing can save you. Dehāpatya-kalatrādiṣu asatsu api. They are all temporary. They come and go. Asatsu api. Pramatto tasya nidhanaṁ paśyann api na paśyati. One who is too much attached to this society, friendship and love, he is pramatta. Pramatta means crazy, madman. Paśyann api na, tasya nidhanam. He does not see. Although he is seeing that "My father has died. When I was a child, my father was giving me protection. Now my father has gone away. Who is giving me protection? Is my father alive to give me protection? Who is giving me protection? My mother was giving me protection. Now who is giving me protection? I was in family, my sons, my daughters, my wife, but I left them. Now who is giving me protection?" And actually Kṛṣṇa gives you protection always. Not your society, friendship and love. They will be finished. As your father is finished, as your grandfather is finished, similarly, your sons, grandsons, will be finished. None of them will be able to give you protection. Only Kṛṣṇa will be giving you protection. Therefore you surrender to Kṛṣṇa. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja, ahaṁ tvāṁ sarva-pāpebhyo mokṣa... ([[Vanisource:BG 18.66|BG 18.66]]). "I shall give you protection." Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: ([[Vanisource:BG 9.31|BG 9.31]]) "My devotee is never vanquished." So the best thing is to take to Kṛṣṇa consciousness, fully surrender unto Him, and you will be protected. Otherwise, there is no other way of being protected. We'll be carried away by the waves of māyā. This is the position.</p>
<p>Thank you very much. Hare Kṛṣṇa. (end)</p>
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<div id="LectureonBG21AhmedabadDecember61972_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="29" link="Lecture on BG 2.1 -- Ahmedabad, December 6, 1972" link_text="Lecture on BG 2.1 -- Ahmedabad, December 6, 1972">
<div class="heading">We have got relationship here in this material world with wife. Kalatra means wife.
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<span class="link">[[Vanisource:Lecture on BG 2.1 -- Ahmedabad, December 6, 1972|Lecture on BG 2.1 -- Ahmedabad, December 6, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Anyone who is identifying this, himself, with this body, which is made of tri-dhātu... According to Āyur Vedic medical system, this body is production of kapha, pitta, vāyu. Or in our modern medical science, anatomy, physiology, this body is a combination of bones, muscles, skin, blood, urine, stool. That's all. So śāstra says, "If anyone thinks that he is this lump of bones, flesh, blood, urine and stool," yasyātma-buddhiḥ kuṇape tri-dhātuke ([[Vanisource:SB 10.84.13|SB 10.84.13]]), and sva-dhīḥ kalatrādiṣu, "and the production of these bones and flesh, kalatrādiṣu..." Because we have got relationship here in this material world with wife. Kalatra means wife. Kalatra, kalatrādiṣu: "Beginning from wife." Wife produces so many children, and therefore ādi, the beginning is wife. So sva-dhīḥ kalatrādiṣu. "The wife and my children, they are my kith and kin." Sva-dhīḥ kalatra, sva-dhīḥ. "They are my own." Everyone is working... Even a great economist, Mr. Marshall, he says that economic development begins from family affection. Family affection. So unless one thinks that he has to maintain his wife, children, family, there is no question of economic development. Impetus. So yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu and bhauma ijya-dhīḥ ([[Vanisource:SB 10.84.13|SB 10.84.13]]). Bhauma, this earth, as worshipable. Bhauma ijya-dhīḥ yat-tīrtha-buddhiḥ salile: "And for pilgrimage, one who thinks that the water is tīrtha..." Tīrtha means where one can get transcendental knowledge. Sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ, yat-tīrtha-buddhiḥ salile na karhicij janeṣv abhijñeṣu. "...but has no interest to associate with persons who is expert in transcendental knowledge. Such, these persons, they are called go-khara." Go-khara means cows and asses. So Arjuna played the part of a go-khara. In the battlefield of Kurukṣetra, he played the part of an ordinary person, go-khara, who is identifying this body as self. Therefore he required instruction. Not only... He became so much overwhelmed that he gave up his arrows and bows and sat down, tightly: "My dear Kṛṣṇa, I am not, I cannot fight." And he was crying. Not only he gave up his duty, he was kṣatriya, and he was crying: "Oh, I'll have to kill my kinsmen. No, no, no. I cannot do it."</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB173637VrndavanaSeptember291976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="187" link="Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976" link_text="Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976">
<div class="heading">Kalatra means wife. "Oh, I have got such a nice wife, and she'll pray to Yamarāja, 'Please excuse my husband.' "
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<span class="link">[[Vanisource:Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976|Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So deha apatya kalatra. Kalatra means wife. "Oh, I have got such a nice wife, and she'll pray to Yamarāja, 'Please excuse my husband.' " Just like Nala-Damayantī. Not... What is that? Sāvitrī-Satyavān. The Sāvitrī saved her husband from the hands of Yamarāja. That's a long story. It will take much time. So therefore "I have got such a nice chaste wife, she will save me from the Yamarāja hands." Then I can speak shortly that Sāvitrī-Satyavān... Satyavān was to die on the marriage day. But Sāvitrī was attached to Satyavān, so her father, mother said that "You don't marry this boy. He'll die on the very day of his marriage." So love is blind. She said, "Still I shall marry him." So she married, and the husband died. So Yamarāja came. So she pleased the Yamarāja, and Yamarāja, being pleased, said, "My dear girl, you'll have a very good son"—because every girl expects some son. So Yamarāja gave her the benediction that "You will have very nice son." Then the husband was dead... No, she prayed for a good son, yes. And Yamarāja gave her benediction, "Yes, you'll have good son." First of all she pleased Yamarāja by prayers, and then Yamarāja asked, "What do you want?" "A very good son." "All right, you'll have a good son." So then the Yamarāja was taking her husband, and she was going behind. Then Yamarāja said, "Your husband cannot be returned. He is dead. And it is my duty, I am taking. Why you are coming, following me?" "Now, you said that I will have a son. So if you are taking my husband, how he will have son?" So Yamarāja came to his senses that "I have done a mistake." Then "All right, take your husband."</p>
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<div id="LectureonSB1826MayapuraOctober61974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="216" link="Lecture on SB 1.8.26 -- Mayapura, October 6, 1974" link_text="Lecture on SB 1.8.26 -- Mayapura, October 6, 1974">
<div class="heading">Kalatra means wife. "I have got a good body, strong body, and I have got my children, my grown-up boys. I have got very good wife." Ādi. This is the ādi. This is the beginning of thinking, "I have got..."
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<span class="link">[[Vanisource:Lecture on SB 1.8.26 -- Mayapura, October 6, 1974|Lecture on SB 1.8.26 -- Mayapura, October 6, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Deha and apatya. Deha means this body, and apatya means children. Dehāpatya-kalatra. Kalatra means wife. Dehāpatya-kalatrādiṣu ātma-sainyeṣu ([[Vanisource:SB 2.1.4|SB 2.1.4]]). Just like when a king fights, he has got some soldiers, similarly, our life in this material world is simply fighting. There is always some danger. Just like Kuntī says, vipadaḥ santu śaśvat tāḥ. It is simply full of dangers. So when there is danger, we have to fight. That is material life. That is called struggle for existence. So how we are fighting? Dehāpatya-kalatrādiṣv ātma-sainyeṣu ([[Vanisource:SB 2.1.4|SB 2.1.4]]). This is our soldier. "I have got a good body, strong body, and I have got my children, my grown-up boys. I have got very good wife." Ādi. This is the ādi. This is the beginning of thinking, "I have got..." Kiñcana. This is kiñcana, "I have got something." Dehāpatya-kalatrādiṣu. They are considered as ātma-sainya: "They are my soldiers. Whenever I am sick, they will help me. If I go out, then who will help me? If I leave my home, then if I fall sick, who will take care of me? No, no. I am not going out of home." Dehāpatya-kalatrādiṣv ātma-sainyeṣu. That is my soldier. We are fighting with the soldier, accompanied by soldier.</p>
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<div id="LectureonSB11544LosAngelesDecember221973_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="311" link="Lecture on SB 1.15.44 -- Los Angeles, December 22, 1973" link_text="Lecture on SB 1.15.44 -- Los Angeles, December 22, 1973">
<div class="heading">Kalatra means wife, and through wife, children, then other relationship.
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<span class="link">[[Vanisource:Lecture on SB 1.15.44 -- Los Angeles, December 22, 1973|Lecture on SB 1.15.44 -- Los Angeles, December 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the real mistake they are committing: dehātma-buddhi, this body as self. That is the basic mistake of all education. Yasyātma-buddhiḥ kuṇape tri-dhātuke ([[Vanisource:SB 10.84.13|SB 10.84.13]]). Anyone who has accepted this body as self, yasya ātma-buddhiḥ kuṇape tri-dhātuke... This is a bag of three elements: kapha, pitta, vāyu. And on this basis, sva-dhīḥ kalatrādiṣu... Sva-dhīḥ. Sva-dhīḥ means thinking, "my own men." Kalatrādiṣu. Kalatra means wife, and through wife, children, then other relationship. Sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ. And the land in which one is born, that is worshipable. Nowadays nationalism. Nationalism means the land. In so many ways the whole basic principle of education is wrong. Therefore such persons who are making so-called progress on the basic principle of mistake, so parābhavas tāvat, they are simply being defeated, because the basic principle is wrong. Parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam. Ātma-tattvam, spirit, spiritual knowledge, one who hasn't got, so whatever they are doing in the name of progress, they are all being defeated. That's all. It will never be successful. They will never be happy. There will be no peace and prosperity in the world, because the basic principle is wrong.</p>
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<div id="LectureonSB2115BostonDecember221969_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="354" link="Lecture on SB 2.1.1-5 -- Boston, December 22, 1969" link_text="Lecture on SB 2.1.1-5 -- Boston, December 22, 1969">
<div class="heading">Kalatra means wife. An ordinary man, he thinks that "If I have got strong built body and very faithful wife and nice children, they will give me protection. Yes. They will give. I am now well-protected." But they are blind. How they are blind? They are thinking that these things will give him protection.
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<span class="link">[[Vanisource:Lecture on SB 2.1.1-5 -- Boston, December 22, 1969|Lecture on SB 2.1.1-5 -- Boston, December 22, 1969]]: </span><div class="text">Kalatra means wife. Dehāpatya-kalatrādiṣu ātma-sainyeṣu. Just like a nation feels himself well-protected when the nation has got good defense measure, similarly, an ordinary man, he thinks that "If I have got strong built body and very faithful wife and nice children," dehāpatya-kalatrādiṣu, "and after this," means, "some good bank balance, some landed property, security, these things," one person accepts, "they will give me protection. Yes. They will give. I am now well-protected. I have got nice children. I have got nice wife. I have got good bank balance. I have got so many properties. So why shall I go to Kṛṣṇa conscious? I am well-protected. These boys and girls, they have no bank balance. They have no home. Therefore they should go." But they are blind. How they are blind? They are thinking that these things will give him protection. Pramatta. Pramatta means crazy. (laughter) Crazy. By craziness he is thinking that "These things will give me protection." No. Teṣāṁ pramatto nidhanaṁ paśyann api na paśyati. Because he is crazy, he does not see to the destruction of these things although he is seeing others, that they are being destroyed every moment. "My father has died. Naturally I shall die. Naturally my sons also will die. So why I am so much anxious of protecting this family? Everyone will die." Paśyann api na paśyati. They see, but still do not see. They see daily that "I am working so hard for these things, but these things will be destroyed, as it has been destroyed previously in the history."
</div>
</div>
<div id="LectureonSB2125MontrealOctober231968_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="360" link="Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968" link_text="Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968">
<div class="heading">They are attached because they are attached to this body, therefore attached to the children. Dehāpatya. Apatya means children. And kalatra. Kalatra means wife.
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<span class="link">[[Vanisource:Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968|Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">They are attached because they are attached to this body, therefore attached to the children. Dehāpatya. Apatya means children. And kalatra. Kalatra means wife. Dehāpatya-kalatrādiṣu ātma-sainyeṣu. This very word sainya... Sainya means soldier. Here in the material world, every one of us is struggling very hard. That is a fact. Everyone knows. So when we struggle, when we fight, then we must have soldiers. Without soldiers, nobody fights. So they are our soldiers: this body... Everyone wants to keep this body fit. And maintaining the children and the wife... Dehāpatya-kalatrādiṣu. We are thinking that "My, this body and wife and children and home and country and society will save me." I am struggling against... What is that struggling? I do not wish to die. I do not wish to be diseased. I do not wish to become old man. Janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9|BG 13.9]]). I don't wish to get birth again, or I want to stop birth. Janma-mṛtyu. I want to stop death. I want to stop disease. And I want to stop old age. These are the activities, material activities, struggling against. And I am thinking that "These soldiers, or this, my body, or my wife, my children, will protect me," dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api ([[Vanisource:SB 2.1.4|SB 2.1.4]]), although I am experiencing every day that they are asat, they will not exist. How do I know they will not exist? My father has died. My elderly, my mother has died, my grandfather has died. Therefore I will also die. And my next generation, he will also die. My wife also will die. So everybody will die. Asatsv api. They know by experience that they will not exist, but still, their business has become to struggle for existence. Dehāpatya-kalatrādiṣu. These are very important subject matter. Try to understand. We know that nobody will exist. I want to exist. That is my intention. I do not wish to die. I want to exist, but I know also that all these, my soldiers, including my, this stout and strong body, it will also not exist.</p>
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<div id="LectureonSB213ParisJune121974_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="363" link="Lecture on SB 2.1.3 -- Paris, June 12, 1974" link_text="Lecture on SB 2.1.3 -- Paris, June 12, 1974">
<div class="heading">Kalatra means wife, and thinking this body, "I am..., I am this body."
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<span class="link">[[Vanisource:Lecture on SB 2.1.3 -- Paris, June 12, 1974|Lecture on SB 2.1.3 -- Paris, June 12, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Where is the scientist? If I am combination of these material things, blood, flesh, bone, and urine, stool... You, you just dissect your body. What you'll find? You'll find there is blood, there is flesh, there is nerves, there is intestines, there is stool, there is... Is that the ingredient of your so much intelligence? Who was telling that they're trying to make intelligent man in the scientific laboratory? Who was saying in the morning? Yes. So take these ingredients, and make an intelligent man. Is it possible? Then how they will do it? They are thinking like that, that this blood, this flesh, this bone, and this urine, and the stool can be, by careful combination, they can produce a very intelligent man. That is their intelligence. So therefore śāstra says, yasyātma-buddhiḥ kuṇape tri-dhātuke. If one is thinking this body is the man or the living entity...</p>
<p>This body's nothing but combination of these things. Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu ([[Vanisource:SB 10.84.13|SB 10.84.13]]). Here, just like dehāpatya-kalatrādi. Kalatra means wife, and thinking this body, "I am..., I am this body." And thinking also that "These, my soldiers, these, my wife, children, and friends and nationals, they will save me." Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ ([[Vanisource:SB 10.84.13|SB 10.84.13]]). And the land where he has taken birth... Just like everyone is thinking, "I am Frenchman," "I am Englishman," "I am Indian," "I am this," "I am that." So, so "This is my land. I must decorate this land, this Paris City, very nicely. I shall bring something from Egypt and put it here. Then..." (laughter) These nonsense things are going on. Even big, big men like Napoleon and others. And what to speak of others.</p>
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<div id="LectureonSB32517BombayNovember171974_6" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="439" link="Lecture on SB 3.25.17 -- Bombay, November 17, 1974" link_text="Lecture on SB 3.25.17 -- Bombay, November 17, 1974">
<div class="heading">Kalatra means because we have intimate relation with woman and offspring, children born of her, so kalatrādiṣu.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.25.17 -- Bombay, November 17, 1974|Lecture on SB 3.25.17 -- Bombay, November 17, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So when we actually realize what we are, brahmānubhūti, then our life is successful. Now we are identifying with this body. So long we are identifying with this body, we are no better than the cats and dogs. Whatever knowledge you may have scientific knowledge, if you do not know yourself, then you are nothing but the animal. The animal does not know. Yasyātma-buddhiḥ kuṇape tri-dhātuke ([[Vanisource:SB 10.84.13|SB 10.84.13]]). If somebody considers that "This body, I am self," identifies... "I am Indian," "I am American," "I am brāhmaṇa," "I am kṣatriya," "I am man," "I am woman," "I am elephant," and so on... So this kind of identification, yasyātma-buddhiḥ kuṇape tri-dhātuke... Kuṇape means this is a bag made of kapha-pitta-vāyu, tri-dhātu. Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ ([[Vanisource:SB 10.84.13|SB 10.84.13]]). And thinking that, in bodily relationship, I am thinking, "He's my own man, or relative..." Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu. Kalatra means because we have intimate relation with woman and offspring, children born of her, so kalatrādiṣu. And bhauma ijya-dhīḥ. And the land as ijya. Ijya means worshipable. Nowadays it is very prominent. I heard that for land there was a fight in somewhere near. So that is going on, nation to nation, community to community. So bhauma ijya-dhīḥ. They are thinking, "This land is mine. The land of my birth is mine." We have seen. There was fight between Hindu and Muslim during partition days: "This is my Pakistan," "This is my Hindustan."</p>
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<div id="LectureonSB32619BombayDecember281974_7" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="480" link="Lecture on SB 3.26.19 -- Bombay, December 28, 1974" link_text="Lecture on SB 3.26.19 -- Bombay, December 28, 1974">
<div class="heading">Kalatra, kalatra means wife. He is struggling for existence and thinking that "My wife, my children, my relative, my friend, my countrymen—they are my soldiers. They will give me protection whenever I am in danger."
</div>
<span class="link">[[Vanisource:Lecture on SB 3.26.19 -- Bombay, December 28, 1974|Lecture on SB 3.26.19 -- Bombay, December 28, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Dehāpatya. Apatya means children, family, and deha means this body. Deha apatya. Kalatra, kalatra means wife. Dehāpatya-kalatrādiṣu ātma-sainyeṣu. He is struggling for existence and thinking that "My wife, my children, my relative, my friend, my countrymen—they are my soldiers. They will give me protection whenever I am in danger." Dehāpatya-kalatrādiṣu ātma-sainyeṣu asatsu api. But he knows also that they will not stay. Asatsu api. But still, they are depending on them. So teṣāṁ pramatto nidhanaṁ paśyann api na paśyati. This is our position.</p>
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<div id="LectureonSB552HyderabadApril111975_8" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="527" link="Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975" link_text="Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975">
<div class="heading">Kalatra means wife, and through wife there are children, society, friendship and love and so many things.
</div>
<span class="link">[[Vanisource:Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975|Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Go-khara. Go means cow, and khara means ass. If one is under the bodily concept of life, ātma-buddhi, yasyātma-buddhiḥ kuṇape tri-dhātu... This body is made of three dhātus: kapha, pitta, vāyu. If we take this body, this bag made of bones and flesh and blood and urine and stool and so many other things, muscles... Kuṇape tri-dhātuke... This is a material bag. And if one takes this bag as he himself, then, according to that conception of life, yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu... ([[Vanisource:SB 10.84.13|SB 10.84.13]]). Kalatra means wife, and through wife there are children, society, friendship and love and so many things. Sva-dhīḥ. And that is our own thing. Yasyātma-buddhiḥ. The nationalism is also like that. Sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ: and the land of birth as worshipable. Bhauma ijya-dhīḥ. This bhauma ijya-dhīḥ is nationalism. Of course, there is no such thing in the Vedic literature as nationalism. This is modern product. But this word is there, bhauma-ijya-dhīḥ, the land of birth... That is also explained in some other Vedic literature, jananī janma-bhūmiś ca svargād api garīyasi(?). People like it, but this is... All are on the bodily concept of life.</p>
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<div id="LectureonSB61813NewYorkJuly241971_9" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="599" link="Lecture on SB 6.1.8-13 -- New York, July 24, 1971" link_text="Lecture on SB 6.1.8-13 -- New York, July 24, 1971">
<div class="heading">Kalatra means wife. Kalatra ādi. Ādi means beginning. Because I am alone. As soon as I get, accept a wife, immediately there are children and then..., and children.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.8-13 -- New York, July 24, 1971|Lecture on SB 6.1.8-13 -- New York, July 24, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Anyone who has accepted this body as self and the bodily production or bodily relationship—"Wife, children, family, they are my own men..." Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu. Kalatra means wife. Kalatra ādi. Ādi means beginning. Because I am alone. As soon as I get, accept a wife, immediately there are children and then..., and children. Then expansion. So kalatra ādi. Strī. Strī means "which expands." So kalatrādiṣu, beginning from wife and other expansions, that is mine. Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ ([[Vanisource:SB 10.84.13|SB 10.84.13]]). Bhauma means the land, the land of birth. That is ijya-dhīḥ, worshipable. People are giving life for the land wherein he's born. But he does not know that he's neither this land, nor this body, nor this wife, nor these children, nor this country, nor this society. He's spirit soul. Ahaṁ brahmāsmi. This is realization of knowledge. When he comes to this knowledge, then he becomes happy.</p>
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<div id="LectureonSB6127HonoluluMay271976_10" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="645" link="Lecture on SB 6.1.27 -- Honolulu, May 27, 1976" link_text="Lecture on SB 6.1.27 -- Honolulu, May 27, 1976">
<div class="heading">Kalatra means wife. Here is struggle for existence, and you're thinking that "This my strong body and my nice children and my wife, they are my soldiers. Therefore I am saved."
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<span class="link">[[Vanisource:Lecture on SB 6.1.27 -- Honolulu, May 27, 1976|Lecture on SB 6.1.27 -- Honolulu, May 27, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Deha means this body. Apatya means children. Dehāpatya. Kalatra means wife. Dehāpatya kalatrādiṣu ātm-asainyeṣu. Here is struggle for existence, and you're thinking that "This my strong body and my nice children and my wife, they are my soldiers. Therefore I am saved." Everyone is thinking like that. "Now I am in a good family. I've got my family members very nice. I've got this strong body. Oh, what do I care, God is dead?" That's all.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="MorningWalkJanuary81977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="15" link="Morning Walk -- January 8, 1977, Bombay" link_text="Morning Walk -- January 8, 1977, Bombay">
<div class="heading">Kalatra means wife. Wife is the beginning of expansion. From wife, child; from child to grandchild; grandchild to great-grandchild; and so on, so on.
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<span class="link">[[Vanisource:Morning Walk -- January 8, 1977, Bombay|Morning Walk -- January 8, 1977, Bombay]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Hare Kṛṣṇa Land—"Come on." All the vānaprasthas, they can live in this land or Vṛndāvana, Hyderabad, simply for bhagavad-bhajana and no other purpose, anyābhilāṣitā-śūnyaṁ (Brs. 1.1.11), making all other purposes zero. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). Jñāna and karma, these are bondage. Karmī, jñānī, yogi—they are especially bewildered. They want something, but still they say that "I am now renounced." So long there is want, he cannot be renounced. Renounced means no more want. Svāmin kṛtārtho 'smi: "I am fully satisfied now. I don't want any..." Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. "I have got such a nice thing that I have no aspiration for getting any more." That is brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54|BG 18.54]]). Svamin kṛtartho 'smi. So this is Vedic civilization, that at a certain stage one should forget that "I belong to this family, I belong to this society, I belong to this nation, and so on," there are. Sva-dhīḥ kalatrādiṣu. Sva-dhīḥ: "My own men, my kinsmen." This is sva-dhīḥ. And beginning from kalatrādiṣu. Kalatra means wife. Wife is the beginning of expansion. From wife, child; from child to grandchild; grandchild to great-grandchild; and so on, so on. Stri means "which increases." Kalatrādiṣu.</p>
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Kalatra means - Revision history

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