Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T23:13:12Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 23:13, 17 May 2018
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	<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>		<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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	<span class="link">[[Vanisource:Room Conversation -- November 11, 1971, New Delhi\|Room Conversation -- November 11, 1971, New Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: What is the nonsense scholar (laughter) if he does not know the truth? (Hindi) Māyaya apahṛta-jñānā. Scholar maybe superficially, but real knowledge is taken away by māyā. Caitanya Mahāprabhu (Hindi) māyāvādi-bhāṣya śunile haya sarva-nāśa ([[Vanisource:CC Madhya 6.169\|CC Madhya 6.169]]). If people hear him, then for good he will be lost in bewilderedness. (Hindi conversation) Why do you think you are sinner? (Hindi) Our theory is not that. Kṛṣṇa is fighting, He is inducing fight against irreligiosity.</p>		<span class="link">[[Vanisource:Room Conversation -- November 11, 1971, New Delhi\|Room Conversation -- November 11, 1971, New Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: What is the nonsense scholar (laughter) if he does not know the truth? (Hindi) Māyaya apahṛta-jñānā. Scholar maybe superficially, but real knowledge is taken away by māyā. Caitanya Mahāprabhu (Hindi) māyāvādi-bhāṣya śunile haya sarva-nāśa ([[Vanisource:CC Madhya 6.169\|CC Madhya 6.169]]). If people hear him, then for good he will be lost in bewilderedness. (Hindi conversation) Why do you think you are sinner? (Hindi) Our theory is not that. Kṛṣṇa is fighting, He is inducing fight against irreligiosity.</p>
	<p>Guest: (Hindi)</p>		<p>Guest: (Hindi)</p>
	<p>Prabhupāda: (Hindi) Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7\|BG 7.7]]). "There is no higher reality than Me." Are we imaginists? Kṛṣṇa says that mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7\|BG 7.7]]). "There is nothing," I mean, "as higher reality that Me." And these people are taking Him as mūrta-vigrahaḥ, kalpanā. (Hindi)</p>		<p>Prabhupāda: (Hindi) Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)\|BG 7.7]]). "There is no higher reality than Me." Are we imaginists? Kṛṣṇa says that mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)\|BG 7.7]]). "There is nothing," I mean, "as higher reality that Me." And these people are taking Him as mūrta-vigrahaḥ, kalpanā. (Hindi)</p>
	<p>Guest: (Hindi)</p>		<p>Guest: (Hindi)</p>
	<p>Prabhupāda: No. Why this word kalpanā is there? That is, that is my point. Kalpanā means something false imagination. Kalpanā is not reality, and Kṛṣṇa says that "There is no higher reality than Me." And He became the subject matter of my kalpanā. (Hindi)</p>		<p>Prabhupāda: No. Why this word kalpanā is there? That is, that is my point. Kalpanā means something false imagination. Kalpanā is not reality, and Kṛṣṇa says that "There is no higher reality than Me." And He became the subject matter of my kalpanā. (Hindi)</p>
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	<p>Guest: (Hindi)</p>		<p>Guest: (Hindi)</p>
	<p>Prabhupāda: Why this word should be used as kalpanā? I don't think the newspaper reporter can write in that way unless this word was actually spoken.</p>		<p>Prabhupāda: Why this word should be used as kalpanā? I don't think the newspaper reporter can write in that way unless this word was actually spoken.</p>
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			<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB1518NewVrindabanMay231969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="130" link="Lecture on SB 1.5.1-8 -- New Vrindaban, May 23, 1969" link_text="Lecture on SB 1.5.1-8 -- New Vrindaban, May 23, 1969">
			<div class="heading">Kalpanaḥ means imagination.
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			<span class="link">[[Vanisource:Lecture on SB 1.5.1-8 -- New Vrindaban, May 23, 1969\|Lecture on SB 1.5.1-8 -- New Vrindaban, May 23, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Then Vyāsadeva replies, asty eva me sarvam idaṁ tvayoktam. "My dear sir, my dear spiritual master, whatever you are saying, it is all right. I have studied sufficiently. I have inquired sufficiently. I know about Brahman, everything. I have written Vedānta-sūtra; still..." Asty eva. Asty eva me sarvam idaṁ tvayoktam. "Whatever you are saying, everything is there in me." Tathāpi nātmā parituṣyate me. "Still I don't find satisfaction." Tan-mūlam avyaktam. "And what is the cause? That is also I do not know." Tan-mūlam avyaktam agādha-bodhaṁ pṛcchāmahe tvātma-bhavātma-bhūtam. Bhavātmā. Ātma-bhūtaṁ bhava. "You are the son of Brahmā." Brahmā is called ātma-bhūtam. Brahmā is not born of ordinary father and mother. Brahmā is born of the Supreme Lord, Supreme ātmā, Nārāyaṇa, Garbhodakaśāyī Viṣṇu. Therefore he is called Svayambhū. Brahmā's another name is Svayambhū. Sa vai bhavān veda samasta-guhyam upāsito yat puruṣaḥ purāṇaḥ. Now here Nārada's qualification is that "Because you are a great devotee of the original Personality of Godhead, puruṣaḥ purāṇaḥ." Śāśvataṁ puruṣam ādyam. Just like Arjuna accepted Kṛṣṇa, śāśvataṁ puruṣam ādyam. Just like we are singing now, govindam ādi-puruṣam. So purāṇa-puruṣam. Purāṇa-puruṣam, the oldest puruṣa, oldest being. The oldest being is Kṛṣṇa. Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣam (Bs. 5.33). These references are all the same, either you take Vedānta-sūtra or you, say, take Brahma-sūtra or you take Brahma-saṁhitā or Bhāgavatam. There is no contradiction, because the same truth is explained in different Vedic literature.</p>
			<p>So (Sanskrit commentary:) kiṁ ca yat sanātanaṁ nityaṁ paraṁ brahma ca tac ca tvayā jijñāsitaṁ vicaritam adhītam adhigataṁ prāptam cety arthaḥ. Ātma-bhavaḥ, avyaktam asphutam, he nārada. Tva tvaṁ pṛcchāmi. Ātma-bhavaḥ avyaktaṁ brahma tasya ātmano dehodbhutams tam.(?) "So because you are directly from Brahmā, therefore I am asking you, what is this?" Sa vai bhavān veda samasta-guhyam upāsito yat puruṣaḥ purāṇaḥ. Puruṣaḥ purāṇaḥ. Puruṣa, the puruṣa... God is puruṣa. God is never female. This is another rascaldom. There are many rascals who think that God is female. "Kālī, Goddess Kālī is God." Goddess Kālī, how can be God? She is śakti. Śakti. Every Vedic scripture it is said that parasya brahmaṇaḥ śaktiḥ. Everything is energy. So how God can be... That is the impersonalist. He can think of God, imagine, imagine. It is imagination. The Māyāvādī theory is that God..., there is no God. The impersonal, there is voidness. You can imagine any form. That's all. Sādhakānāṁ hitārthāya brahmaṇo rūpaḥ kalpanaḥ.(?) Kalpanaḥ means imagination.</p>
			<p>So except the sātvatas, nobody knows what is God. Sātvata means Vaiṣṇava. Nobody knows what is God. They sometimes accept "This is God, this is God, this is God, this is God." No. God is the original Supreme Person, male, enjoyer. Male is called enjoyer, predominator. Puruṣaḥ purāṇaḥ. Parāvareśo manasaiva viśvaṁ sṛjaty avaty atti guṇair asaṅgaḥ. And para. Parāvaraḥ. Para means transcendental, and avara, avara means this material, inferior. Avara means inferior. And para means superior. That is explained in Bhagavad-gītā. Itas tu me... Bhūmir āpo 'nalo vāyuḥ khaṁ buddhir mano eva ca, itas tu me... ([[Vanisource:BG 7.4 (1972)\|BG 7.4]]). Aparā. Apareyam. This material nature, consisting of earth, water, air, ether, mind, intelligence, ego: eight. This is avara. Avara means inferior. And there is another nature. Paras tasmāt tu bhāvo 'nyaḥ ([[Vanisource:BG 8.20 (1972)\|BG 8.20]]). In the Bhagavad-gītā you'll find, there is another nature. That is para. Para. Tasmāt. Tasmāt means out of this avara, inferior nature, there is another, superior nature, para. The same thing is here also. Parāvareśaḥ. But Kṛṣṇa is īśa, the controller of both the energies, the spiritual energy and material energy. Parāvareśaḥ.</p>
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2012-02-17T14:25:20Z

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1971_Conversations_and_Morning_Walks" class="sub_section" sec_index="4" parent="Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3>
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<div id="RoomConversationNovember111971NewDelhi_0" class="quote" parent="1971_Conversations_and_Morning_Walks" book="Con" index="28" link="Room Conversation -- November 11, 1971, New Delhi" link_text="Room Conversation -- November 11, 1971, New Delhi">
<div class="heading">Kalpanā means something false imagination.
</div>
<span class="link">[[Vanisource:Room Conversation -- November 11, 1971, New Delhi|Room Conversation -- November 11, 1971, New Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: What is the nonsense scholar (laughter) if he does not know the truth? (Hindi) Māyaya apahṛta-jñānā. Scholar maybe superficially, but real knowledge is taken away by māyā. Caitanya Mahāprabhu (Hindi) māyāvādi-bhāṣya śunile haya sarva-nāśa ([[Vanisource:CC Madhya 6.169|CC Madhya 6.169]]). If people hear him, then for good he will be lost in bewilderedness. (Hindi conversation) Why do you think you are sinner? (Hindi) Our theory is not that. Kṛṣṇa is fighting, He is inducing fight against irreligiosity.</p>
<p>Guest: (Hindi)</p>
<p>Prabhupāda: (Hindi) Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7|BG 7.7]]). "There is no higher reality than Me." Are we imaginists? Kṛṣṇa says that mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7|BG 7.7]]). "There is nothing," I mean, "as higher reality that Me." And these people are taking Him as mūrta-vigrahaḥ, kalpanā. (Hindi)</p>
<p>Guest: (Hindi)</p>
<p>Prabhupāda: No. Why this word kalpanā is there? That is, that is my point. Kalpanā means something false imagination. Kalpanā is not reality, and Kṛṣṇa says that "There is no higher reality than Me." And He became the subject matter of my kalpanā. (Hindi)</p>
<p>Guest: (Hindi)</p>
<p>Prabhupāda: (Hindi) Let it become reality.</p>
<p>Guest: (Hindi)</p>
<p>Prabhupāda: Why this word should be used as kalpanā? I don't think the newspaper reporter can write in that way unless this word was actually spoken.</p>
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Kalpana means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Rishab: Created page with ' {{terms|"Kalpana means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|17Feb12}} {{last|17Feb12}} {{totals_by_section|BG=0|SB=0…'

Rishab: Created page with '

{{terms|"Kalpana means"}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|17Feb12}} {{last|17Feb12}} {{totals_by_section|BG=0|SB=0…'