Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-17T23:22:05Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 23:22, 17 May 2018
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	[[Category:Akarma]]		[[Category:Akarma\|2]]
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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<span class="link">[[Vanisource:Lecture on BG 13.3 -- Bombay, December 30, 1972\|Lecture on BG 13.3 -- Bombay, December 30, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">All these living entities, they have become mad, mad. We can see very easily. Whole world, wherever we... Big, big cities. They are working just like madmen. So many cars, so many flyways, so many under-subways and always busy. But kurute vikarma. They are not working very nicely. Vikarma. Karma vikarma akarma.</p>		<span class="link">[[Vanisource:Lecture on BG 13.3 -- Bombay, December 30, 1972\|Lecture on BG 13.3 -- Bombay, December 30, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">All these living entities, they have become mad, mad. We can see very easily. Whole world, wherever we... Big, big cities. They are working just like madmen. So many cars, so many flyways, so many under-subways and always busy. But kurute vikarma. They are not working very nicely. Vikarma. Karma vikarma akarma.</p>
	<p>These things are to be understood. Karma does not mean that anything you like, it becomes karma. Just like monkey. Monkey, whatever he does, it is simply mischievous. Therefore sometimes we accuse: "You are an ass. You are monkey." There is activity, but there is no meaning. There is no meaning, jumping. Monkey wherever he'll sit, (makes noise:) katak katak katak. So this kind of activities are not karma. Foolishly, rascaldomly. That is not karma.</p>		<p>These things are to be understood. Karma does not mean that anything you like, it becomes karma. Just like monkey. Monkey, whatever he does, it is simply mischievous. Therefore sometimes we accuse: "You are an ass. You are monkey." There is activity, but there is no meaning. There is no meaning, jumping. Monkey wherever he'll sit, (makes noise:) katak katak katak. So this kind of activities are not karma. Foolishly, rascaldomly. That is not karma.</p>
	<p> Karma means prescribed duties. Prescribed duties. Janma-karma. Guṇa-karma. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13\|BG 4.13]]). Guṇa-karma. Cātur-varṇyam, According to Vedic civilization, there are four divisions of karma. Because there are three qualities of the material nature. Sattva-guṇa, rajo-guṇa, tamo-guṇa. So when we come to certain type of activities or accept certain type of body, Kṛṣṇa is giving us opportunity. I wanted certain type of body. Kṛṣṇa is giving. Kṛṣṇa is giving through the agency of material nature.</p>		<p> Karma means prescribed duties. Prescribed duties. Janma-karma. Guṇa-karma. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)\|BG 4.13]]). Guṇa-karma. Cātur-varṇyam, According to Vedic civilization, there are four divisions of karma. Because there are three qualities of the material nature. Sattva-guṇa, rajo-guṇa, tamo-guṇa. So when we come to certain type of activities or accept certain type of body, Kṛṣṇa is giving us opportunity. I wanted certain type of body. Kṛṣṇa is giving. Kṛṣṇa is giving through the agency of material nature.</p>
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	<div class="heading">Karma, vikarma, akarma. Karma means what is prescribed.		<div class="heading">Karma, vikarma, akarma. Karma means what is prescribed.
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	<span class="link">[[Vanisource:Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976\|Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you infect some disease, so you'll have to be punished. You'll suffer from that disease. That is punishment. You cannot escape. Similarly, anything you do, kāraṇaṁ guṇa-saṅgo 'sya ([[Vanisource:BG 13.22\|BG 13.22]]). If you live like a cat and dog, that is infection, guṇa, the modes of ignorance. Then your next life you become a dog. You must be punished. This is law of nature.</p>		<span class="link">[[Vanisource:Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976\|Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you infect some disease, so you'll have to be punished. You'll suffer from that disease. That is punishment. You cannot escape. Similarly, anything you do, kāraṇaṁ guṇa-saṅgo 'sya ([[Vanisource:BG 13.22 (1972)\|BG 13.22]]). If you live like a cat and dog, that is infection, guṇa, the modes of ignorance. Then your next life you become a dog. You must be punished. This is law of nature.</p>
	<p>So therefore one who does not know all these laws, he commits so many sinful activities. Vikarma. Karma, vikarma, akarma. Karma means what is prescribed. Guṇa-karma. Guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13\|BG 4.13]]). Karma means, as it is in the śāstra, as you have developed a certain type of modes of nature, your karma is according to that: brāhmaṇa-karma, kṣatriya-karma, vaiśya-karma.</p>		<p>So therefore one who does not know all these laws, he commits so many sinful activities. Vikarma. Karma, vikarma, akarma. Karma means what is prescribed. Guṇa-karma. Guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)\|BG 4.13]]). Karma means, as it is in the śāstra, as you have developed a certain type of modes of nature, your karma is according to that: brāhmaṇa-karma, kṣatriya-karma, vaiśya-karma.</p>
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	<div class="heading">Karma means you have to enjoy the result, fruitive result. That is called karma. And vikarma means punishable, pāpa. And akarma means you do something, but you are neither punishable nor rewardable.		<div class="heading">Karma means you have to enjoy the result, fruitive result. That is called karma. And vikarma means punishable, pāpa. And akarma means you do something, but you are neither punishable nor rewardable.
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	<span class="link">[[Vanisource:Lecture on SB 3.25.22 -- Bombay, November 22, 1974\|Lecture on SB 3.25.22 -- Bombay, November 22, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Karma means to gain some profit. Karma, akarma, vikarma. Vikarma means against the law. Just like ordinary laws. If you are working honestly, business or karma, that's all right. But if you do something wrong, then you are punishable. So karma and vikarma. Vikarma is punishable. Karma you can do. You ripe (reap) your own fruit by working. You become big man, you become rich man, and you become poor man also, by your karma. If you cannot handle your business nicely, then you become poor man. And if you can handle your business nicely, you become rich man. That is karma. Karma means you have to enjoy the result, fruitive result. That is called karma. And vikarma means punishable, pāpa. And akarma means you do something, but you are neither punishable nor rewardable. It is rewardable, practically. And that is bhakti, or satisfying Kṛṣṇa. There is no result. There is result; ultimate result is go back to home, back... But the material... Materially, if you expect some material profit by becoming a devotee, that is not possible. That is not possible. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate ([[Vanisource:BG 14.26\|BG 14.26]]). Then you become above all the resultant action of karma.</p>		<span class="link">[[Vanisource:Lecture on SB 3.25.22 -- Bombay, November 22, 1974\|Lecture on SB 3.25.22 -- Bombay, November 22, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Karma means to gain some profit. Karma, akarma, vikarma. Vikarma means against the law. Just like ordinary laws. If you are working honestly, business or karma, that's all right. But if you do something wrong, then you are punishable. So karma and vikarma. Vikarma is punishable. Karma you can do. You ripe (reap) your own fruit by working. You become big man, you become rich man, and you become poor man also, by your karma. If you cannot handle your business nicely, then you become poor man. And if you can handle your business nicely, you become rich man. That is karma. Karma means you have to enjoy the result, fruitive result. That is called karma. And vikarma means punishable, pāpa. And akarma means you do something, but you are neither punishable nor rewardable. It is rewardable, practically. And that is bhakti, or satisfying Kṛṣṇa. There is no result. There is result; ultimate result is go back to home, back... But the material... Materially, if you expect some material profit by becoming a devotee, that is not possible. That is not possible. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate ([[Vanisource:BG 14.26 (1972)\|BG 14.26]]). Then you become above all the resultant action of karma.</p>
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	<div id="LectureonSB32529BombayNovember291974_6" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="451" link="Lecture on SB 3.25.29 -- Bombay, November 29, 1974" link_text="Lecture on SB 3.25.29 -- Bombay, November 29, 1974">		<div id="LectureonSB32529BombayNovember291974_6" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="451" link="Lecture on SB 3.25.29 -- Bombay, November 29, 1974" link_text="Lecture on SB 3.25.29 -- Bombay, November 29, 1974">
	<div class="heading">Māyāvādīs, they cannot understand. They think that bhakti-yoga is also karma. "These people are less intelligent, so they are in the... Because jñāna-yoga means vikarma or akarma.		<div class="heading">Māyāvādīs, they cannot understand. They think that bhakti-yoga is also karma. "These people are less intelligent, so they are in the... Because jñāna-yoga means vikarma or akarma."
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	<span class="link">[[Vanisource:Lecture on SB 3.25.29 -- Bombay, November 29, 1974\|Lecture on SB 3.25.29 -- Bombay, November 29, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you work for Yajña, for Kṛṣṇa, then you are becoming relieved from the resultant action of karma. But if you work for your sense gratification, then you are becoming entangled with the resultant action of your karma. Therefore sometimes this bhakti-yoga is misunderstood as karma. Māyāvādīs, they cannot understand. They think that bhakti-yoga is also karma. "These people are less intelligent, so they are in the... Because jñāna-yoga means vikarma or akarma, akarma. There is no resultant action." That is the view of the jñānīs, Māyāvādī philosophers. But because they see that the bhaktas they are working also just like ordinary man, therefore it is māyā, that is Māyāvāda. They think bhakti activities as māyā. Therefore we call them Māyāvāda. But actually bhakti-yoga, if you act according to the shastric principles, if you act according to the order of your spiritual master in bhakti-yoga, that is not karma. That is bhakti-yoga, beyond this karma-yoga. But they cannot understand.</p>		<span class="link">[[Vanisource:Lecture on SB 3.25.29 -- Bombay, November 29, 1974\|Lecture on SB 3.25.29 -- Bombay, November 29, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you work for Yajña, for Kṛṣṇa, then you are becoming relieved from the resultant action of karma. But if you work for your sense gratification, then you are becoming entangled with the resultant action of your karma. Therefore sometimes this bhakti-yoga is misunderstood as karma. Māyāvādīs, they cannot understand. They think that bhakti-yoga is also karma. "These people are less intelligent, so they are in the... Because jñāna-yoga means vikarma or akarma, akarma. There is no resultant action." That is the view of the jñānīs, Māyāvādī philosophers. But because they see that the bhaktas they are working also just like ordinary man, therefore it is māyā, that is Māyāvāda. They think bhakti activities as māyā. Therefore we call them Māyāvāda. But actually bhakti-yoga, if you act according to the shastric principles, if you act according to the order of your spiritual master in bhakti-yoga, that is not karma. That is bhakti-yoga, beyond this karma-yoga. But they cannot understand.</p>
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	<div class="heading">Here they are doing just against the law, kurute vikarma. Karma, vikarma, and akarma. So we have very good experience, especially in big, big cities. People, just to get money they are doing so many unlawful activities, vikarma.		<div class="heading">Here they are doing just against the law, kurute vikarma. Karma, vikarma, and akarma. So we have very good experience, especially in big, big cities. People, just to get money they are doing so many unlawful activities, vikarma.
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	<span class="link">[[Vanisource:Lecture on SB 3.26.5 -- Bombay, December 17, 1974\|Lecture on SB 3.26.5 -- Bombay, December 17, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The question is asked, "Why Kṛṣṇa created this material energy which is so miserable condition?" Duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15\|BG 8.15]]). So it is not Kṛṣṇa willingly created. But He gave the chance to the living entities who forgot Kṛṣṇa. He forgot Kṛṣṇa's service and wanted to enjoy this material world. Indriya-tarpaṇa(?) Indriya-prītaye. Nūnaṁ pramattaḥ kurute vikarma ([[Vanisource:SB 5.5.4\|SB 5.5.4]]). Here they are doing just against the law, kurute vikarma. Karma, vikarma, and akarma. So we have very good experience, especially in big, big cities. People, just to get money they are doing so many unlawful activities, vikarma. That is vikarma. They know that "If I do this, it is punishable by law," but still, for getting money they do that. That is the nature of this material world. For sense gratification one can do anything, risking life also. The thief is stealing stealthily, hiding and risking life to get some money. Why money? The money will supply his sense gratification.</p>		<span class="link">[[Vanisource:Lecture on SB 3.26.5 -- Bombay, December 17, 1974\|Lecture on SB 3.26.5 -- Bombay, December 17, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The question is asked, "Why Kṛṣṇa created this material energy which is so miserable condition?" Duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15 (1972)\|BG 8.15]]). So it is not Kṛṣṇa willingly created. But He gave the chance to the living entities who forgot Kṛṣṇa. He forgot Kṛṣṇa's service and wanted to enjoy this material world. Indriya-tarpaṇa(?) Indriya-prītaye. Nūnaṁ pramattaḥ kurute vikarma ([[Vanisource:SB 5.5.4\|SB 5.5.4]]). Here they are doing just against the law, kurute vikarma. Karma, vikarma, and akarma. So we have very good experience, especially in big, big cities. People, just to get money they are doing so many unlawful activities, vikarma. That is vikarma. They know that "If I do this, it is punishable by law," but still, for getting money they do that. That is the nature of this material world. For sense gratification one can do anything, risking life also. The thief is stealing stealthily, hiding and risking life to get some money. Why money? The money will supply his sense gratification.</p>
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	<div class="heading">There are three kinds of activities: karma, vikarma, akarma. Karma means prescribed duties. That is karma.		<div class="heading">There are three kinds of activities: karma, vikarma, akarma. Karma means prescribed duties. That is karma.
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	<span class="link">[[Vanisource:Lecture on SB 5.5.3 -- Stockholm, September 9, 1973\|Lecture on SB 5.5.3 -- Stockholm, September 9, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Nūnaṁ pramattaḥ kurute vikarma ([[Vanisource:SB 5.5.4\|SB 5.5.4]]). Vikarma means forbidden, criminal activities. There are three kinds of activities: karma, vikarma, akarma. Karma means prescribed duties. That is karma. Just like sva-karmaṇā. In the Bhagavad-gītā: sva-karmaṇā tam abhyarcya ([[Vanisource:BG 18.46\|BG 18.46]]). Everyone has got prescribed duties. Where is that scientific understanding?</p>		<span class="link">[[Vanisource:Lecture on SB 5.5.3 -- Stockholm, September 9, 1973\|Lecture on SB 5.5.3 -- Stockholm, September 9, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Nūnaṁ pramattaḥ kurute vikarma ([[Vanisource:SB 5.5.4\|SB 5.5.4]]). Vikarma means forbidden, criminal activities. There are three kinds of activities: karma, vikarma, akarma. Karma means prescribed duties. That is karma. Just like sva-karmaṇā. In the Bhagavad-gītā: sva-karmaṇā tam abhyarcya ([[Vanisource:BG 18.46 (1972)\|BG 18.46]]). Everyone has got prescribed duties. Where is that scientific understanding?</p>
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	<p>Prabhupāda: No, more than akarma.</p>		<p>Prabhupāda: No, more than akarma.</p>
	<p>Reporter: Sannyāsa?</p>		<p>Reporter: Sannyāsa?</p>
	<p>Prabhupāda: More than a... Sannyāsī is akarma, yes. Sannyāsī is also not akarma. Sannyāsa means... That is also described in Bhagavad-gītā. Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ ([[Vanisource:BG 6.1\|BG 6.1]]). That is also karma. Kāryaṁ karma karoti yaḥ sa sannyāsī. "It is my duty"—on this principle when one works, he is sannyāsī. He does not work for himself, he works for Kṛṣṇa. And that is sannyāsī. Anāśritaḥ karma-phalam. Because if you are doing something, there must be some result. But you do not take the result. Anāśritaḥ karma-phalam. Kāryam: it is my duty. Kāryam. Karma karot... Karma karoti yaḥ. That is karma. Sa sannyāsī. So how you can say in sannyāsa there is no karma? Karma is always there. But you have to see for what for this karma is being done The end justify the means. What is the end of this karma? So when the end is Kṛṣṇa, to satisfy Kṛṣṇa, ānukūlyena kṛṣṇānuśīlanaṁ bhaktir uttamā ([[Vanisource:CC Madhya 19.167\|CC Madhya 19.167]]). </p>		<p>Prabhupāda: More than a... Sannyāsī is akarma, yes. Sannyāsī is also not akarma. Sannyāsa means... That is also described in Bhagavad-gītā. Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ ([[Vanisource:BG 6.1 (1972)\|BG 6.1]]). That is also karma. Kāryaṁ karma karoti yaḥ sa sannyāsī. "It is my duty"—on this principle when one works, he is sannyāsī. He does not work for himself, he works for Kṛṣṇa. And that is sannyāsī. Anāśritaḥ karma-phalam. Because if you are doing something, there must be some result. But you do not take the result. Anāśritaḥ karma-phalam. Kāryam: it is my duty. Kāryam. Karma karot... Karma karoti yaḥ. That is karma. Sa sannyāsī. So how you can say in sannyāsa there is no karma? Karma is always there. But you have to see for what for this karma is being done The end justify the means. What is the end of this karma? So when the end is Kṛṣṇa, to satisfy Kṛṣṇa, ānukūlyena kṛṣṇānuśīlanaṁ bhaktir uttamā ([[Vanisource:CC Madhya 19.167\|CC Madhya 19.167]]). </p>
	<p>Reporter: Yeah. But what is the meaning of akarma?</p>		<p>Reporter: Yeah. But what is the meaning of akarma?</p>
	<p>Prabhupāda: Akarma means that does not produce another karma. Or sometimes akarma means laziness.</p>		<p>Prabhupāda: Akarma means that does not produce another karma. Or sometimes akarma means laziness.</p>

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Karma, vikarma and akarma - Revision history

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