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Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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[[Category:Meaning of Sanskrit Words]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG41MontrealAugust241968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="131" link="Lecture on BG 4.1 -- Montreal, August 24, 1968" link_text="Lecture on BG 4.1 -- Montreal, August 24, 1968">
<div class="heading">And the difference between karma-yogī and karmī means he has to suffer the result, good or bad, and karma-yogī has nothing to suffer because he's doing everything for Kṛṣṇa.
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<span class="link">[[Vanisource:Lecture on BG 4.1 -- Montreal, August 24, 1968|Lecture on BG 4.1 -- Montreal, August 24, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">He karma-yoga, if somebody is describing the Bhagavad-gītā, yat karoṣi. "Whatever you are doing, kuruṣva tad mad-arpaṇam. You are working? All right. What you have earned?" "One thousand dollars." "Give Me." Are you prepared? Kṛṣṇa is asking, kuruṣva tad mad-arpaṇam. So if anyone is agreed, "Yes, Kṛṣṇa, here is the money for You," then he's a karma-yogī. Otherwise he's a karmī. And the difference between karma-yogī and karmī means he has to suffer the result, good or bad, and karma-yogī has nothing to suffer because he's doing everything for Kṛṣṇa. Just like Arjuna. In the beginning he considered that "If I kill my kinsmen and my grandfather I'll be sinful." Yes. But the same thing he acted under the direction of Kṛṣṇa.</p>
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<div id="LectureonBG92CalcuttaMarch81972_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="301" link="Lecture on BG 9.2 -- Calcutta, March 8, 1972" link_text="Lecture on BG 9.2 -- Calcutta, March 8, 1972">
<div class="heading">Karmi means one who is acting according to the direction. Dharma karma.
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<span class="link">[[Vanisource:Lecture on BG 9.2 -- Calcutta, March 8, 1972|Lecture on BG 9.2 -- Calcutta, March 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So anyone who has fully surrendered to Kṛṣṇa, he's the greatest mahātmā. Sa mahātmā su-durlabhaḥ. It is very, very difficult to find out a Kṛṣṇa devotee. Caitanya Mahāprabhu has described that out of many, many human being, common man, one is karmi. Karmi, karmi means honestly working according to the direction of the Veda. Karmi does not mean that a monkey also jumping, that is also karma. No. Karmi means one who is acting according to the direction. Dharma karma.</p>
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<div id="LectureonBG91114NewYorkNovember271966_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="314" link="Lecture on BG 9.11-14 -- New York, November 27, 1966" link_text="Lecture on BG 9.11-14 -- New York, November 27, 1966">
<div class="heading">Moghāśā. Just the karmī... Karmī means the fruitive actor. They are always hoping, "Something better, something better, something better."
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<span class="link">[[Vanisource:Lecture on BG 9.11-14 -- New York, November 27, 1966|Lecture on BG 9.11-14 -- New York, November 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So why they cannot understand? Moghāśā. Moghāśā means whatever they are aspiring, whatever they are desiring, that will be baffled. Moghāśā. Just the karmī... Karmī means the fruitive actor. They are always hoping, "Something better, something better, something better." There is no limit where they will stop. So much money, so much bank balance, so much money, so much... Still... So moghāśā. Mogha means they are hoping to be very happy at a certain point, but that point never comes. That point never comes. Moghāśā. This means moghāśā. Because he does not know "what is the ultimate point of my satiation." Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]). People, they do not know... Who are, I mean to say, enamored by the external beauty of this illusory material energy, they cannot understand that what is the aim and objective of life. They cannot understand. Therefore moghāśā.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1533VrndavanaAugust141974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="153" link="Lecture on SB 1.5.33 -- Vrndavana, August 14, 1974" link_text="Lecture on SB 1.5.33 -- Vrndavana, August 14, 1974">
<div class="heading">Karmī means they are working for their so-called interest, and bhakti means they are working for Kṛṣṇa's interest.
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<span class="link">[[Vanisource:Lecture on SB 1.5.33 -- Vrndavana, August 14, 1974|Lecture on SB 1.5.33 -- Vrndavana, August 14, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is cikitsitam. Don't work for sense gratification or personal interest. Real interest is how to satisfy Kṛṣṇa. That is real interest. But they do not know. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Everyone is, "I have got my interest." But you do not know what is your interest. Your interest is to satisfy Kṛṣṇa. But the rascals, they do not know. They say, "Why Kṛṣṇa? Myself, I shall enjoy everything." This is karma and bhakti. When karma... Karmī means they are working for their so-called interest, and bhakti means they are working for Kṛṣṇa's interest. They..., superficially, the activities are the same. Same means superficially, not in essence. So our senses are so trained up that we want to satisfy the senses. Now these devotional activities means instead of satisfying my personal senses, if we want to satisfy Kṛṣṇa's senses, this method is called bhakti. So the activities of the senses should not be stopped, it should be repaired or reformed.</p>
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<div id="LectureonSB11539LosAngelesDecember171973_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="307" link="Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973" link_text="Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973">
<div class="heading">Everyone, karmī... Karmī means he is working hard, day and night, but he wants the fruit of the work to enjoy himself. That is karmī.
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<span class="link">[[Vanisource:Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973|Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">What is the sannyāsī definition? Sannyāsī means he works, but not as the enjoyer of the fruit of the work. That is sannyāsī. Everyone, karmī... Karmī means he is working hard, day and night, but he wants the fruit of the work to enjoy himself. That is karmī. Sannyāsī also will work hard, day and night, but he will not take the fruit. It is for Kṛṣṇa. That is sannyāsī. Sannyāsī means sat-nyāsī. Nyāsī means renounced, and sat means the supreme truth. One who renounces everything for the sake of supreme truth, he is called sannyāsī. That sannyāsī formality is to change the dress. But anyone... Just like this Mahārāja Yudhiṣṭhira, Arjuna and his brothers, they were all sannyāsīs.</p>
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<div id="LectureonSB2111LosAngelesAugust11970_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="371" link="Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970" link_text="Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970">
<div class="heading">Karmī means fruitive worker, and jñānīs means empiric philosophers, and yogis, mystic, I mean to say, yogis, and bhaktas, and the devotees.
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<span class="link">[[Vanisource:Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970|Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here, icchatām akutaḥ. Icchatām means those who are desiring. Nirvidyamānānām means those who are not desiring, renouncing. And the other class, akuto-bhayam, fearless. And yoginām. Another class-mystic yogis. So generally, these four classes men are there. So Śukadeva Gosvāmī says that for all of them, either he is karmī or he is jñānī or he is yogi or he is bhakta. Karmī means fruitive worker, and jñānīs means empiric philosophers, and yogis, mystic, I mean to say, yogis, and bhaktas, and the devotees. Generally, these four classes of men.</p>
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<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
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<div id="TheNectarofDevotionVrndavanaNovember41972_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="32" link="The Nectar of Devotion -- Vrndavana, November 4, 1972" link_text="The Nectar of Devotion -- Vrndavana, November 4, 1972">
<div class="heading">So devotional service is the only way. Karmī, karmī means they are working very hard for their personal benefit. Not for Kṛṣṇa's benefit.
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<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, November 4, 1972|The Nectar of Devotion -- Vrndavana, November 4, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So devotional service is the only way. Karmī, karmī means they are working very hard for their personal benefit. Not for Kṛṣṇa's benefit. Similarly, jñānīs, they are also trying for personal benefit, mukti. He wants mukti, liberation, nirbheda-brahmānu-sandhana. And similarly, yogis also, they want personal benefit, some material power, aṣṭa-siddhi-yoga, aṇimā-laghimā-siddhi. Bhukti-mukti-siddhi-kāmī sakali aśānta. Caitanya-caritāmṛta Kaja says except pure devotee, who only wants to satisfy Kṛṣṇa, everyone is working for his personal benefit, karmī, jñānī, yogi.</p>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila73947SanFranciscoFebruary11967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="27" link="Lecture on CC Adi-lila 7.39-47 -- San Francisco, February 1, 1967" link_text="Lecture on CC Adi-lila 7.39-47 -- San Francisco, February 1, 1967">
<div class="heading">That means jñānī, yogi and karmī. Karmī means those who are working very hard day and night simply for sense gratification.
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<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.39-47 -- San Francisco, February 1, 1967|Lecture on CC Adi-lila 7.39-47 -- San Francisco, February 1, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But by intellectually, by making proper adjustment... Just the only benefit of such exercises is to concentrate the mind. The mind is very disturbed. So that is also materialist. That means jñānī, yogi and karmī. Karmī means those who are working very hard day and night simply for sense gratification. That's all. They are called karmīs. And jñānī means they are finding out solution by mental speculation.</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithMonsieurRoostHathayogiMay311974Geneva_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="92" link="Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva" link_text="Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva">
<div class="heading">So karmī means they want comfort of this body. And the yogis, they are also on the concept of this body.
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<span class="link">[[Vanisource:Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva|Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva]]: </span><div class="text"><p style="display: inline;">Prabhupāda: As the karmīs, they are in the bodily concept of life. They are working day and night trying to improve the material condition of life, not only in this life, but also in the next life. They are performing different ritualistic ceremonies for being promoted to the heavenly planet, like that. So they are all karmīs. Either in this world or in the next world, they are called karmīs. So karmī means they want comfort of this body. And the yogis, they are also on the concept of this body. They are identifying this body as designated Brahman, upādhi-brahma, "Brahman with designation." But their central point is this body.</p>
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<div id="MorningWalkJune51974Geneva_1" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="98" link="Morning Walk -- June 5, 1974, Geneva" link_text="Morning Walk -- June 5, 1974, Geneva">
<div class="heading">Karmī means sense gratification, and bhakta means Kṛṣṇa's sense gratification. That is the difference.
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<span class="link">[[Vanisource:Morning Walk -- June 5, 1974, Geneva|Morning Walk -- June 5, 1974, Geneva]]: </span><div style="display: inline;" class="text"><p style="display: inline;">His business was to fight. He fought, that's all. But fought for Kṛṣṇa. That is the secret. He did not change his fighting capacity as a warrior. But he changed his mentality. His mentality was that "Why shall I kill my kinsmen?" But Kṛṣṇa wanted, "Oh, that's all right." So therefore service is for Kṛṣṇa. That's all. Not for his sense gratification. Karmī means sense gratification, and bhakta means Kṛṣṇa's sense gratification. That is the difference. Sense gratification is there. When you do it for your personal sense grati..., it is karma. And you do it for Kṛṣṇa's sense gratification, it is bhakti.</p>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithLifeMemberMrMalhotraDecember221976Poona_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="350" link="Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona" link_text="Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona">
<div class="heading">Yes, karmī means this how to enjoy this world. Whole life they have struggled how to enjoy this, how to enjoy myself, how to allow my men to enjoy.
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<span class="link">[[Vanisource:Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona|Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, karmī means this how to enjoy this world. Whole life they have struggled how to enjoy this, how to enjoy myself, how to allow my men to enjoy. This is karmī platform. Everyone is doing that. Everyone is working hard for himself, for his family, and expand the family, for society, and expand the society, for the nation. Here is karmī plan. Gandhi, Birla they are all... There is no question of spiritual life.</p>
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Karmi means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Partha-sarathi: Created page with ' {{terms|"karmi means"}} {{notes|}} {{compiler|Partha-sarathi}} {{complete|ALL}} {{first|05Apr10}} {{last|05Apr10}} {{totals_by_section|BG=…'

Partha-sarathi: Created page with '

{{terms|"karmi means"}} {{notes|}} {{compiler|Partha-sarathi}} {{complete|ALL}} {{first|05Apr10}} {{last|05Apr10}} {{totals_by_section|BG=…'