Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T00:37:55Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 00:37, 18 May 2018
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	{{terms\|"Krsna embraced Srimati Radharani"\|"Krsna, embraces Srimati Radharani"\|"Radharani in separation was embracing"\|"Radharani's"\|"You either embrace Me"\|"embrace Him just like Radhika"\|"embracing Radharani"\|"embracing Srimati Radharani"\|"embracing, such kissing, in Radha"}}		{{terms\|"Krsna embraced Srimati Radharani"\|"Krsna, embraces Srimati Radharani"\|"Radharani in separation was embracing"\|"Radharani's"\|"You either embrace Me"\|"embrace Him just like Radhika"\|"embracing Radharani"\|"embracing Srimati Radharani"\|"embracing, such kissing, in Radha"}}
	{{notes\|}}		{{notes\|}}
	{{compiler\|Matea}}		{{compiler\|Matea\|Alakananda}}
	{{complete\|ALL}}		{{complete\|ALL}}
	{{first\|15Sep10}}		{{first\|15Sep10}}
	{{last\|~~15Sep10~~}}		{{last\|16Sep10}}
	{{totals_by_section\|BG=0\|SB=0\|CC=2\|OB=4\|Lec=8\|Con=2\|Let=0}}		{{totals_by_section\|BG=0\|SB=0\|CC=2\|OB=4\|Lec=8\|Con=2\|Let=0}}
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	{{toc right}}		{{toc right}}
	[[Category:Krsna]]		[[Category:Krsna's Embracing Radharani\|1]]
	~~[[Category:Embrace]]~~
	~~[[Category:~~Radharani]]
	</div>		</div>
	<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>		<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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	</div>		</div>
	<div id="CCAntya1547_0" class="quote" parent="CC_Antya-lila" book="CC" index="2535" link="CC Antya 15.47" link_text="CC Antya 15.47">		<div id="CCAntya1547_0" class="quote" parent="CC_Antya-lila" book="CC" index="2535" link="CC Antya 15.47" link_text="CC Antya 15.47">
	<span class="link">[[Vanisource:CC Antya 15.47\|CC Antya 15.47, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">~~“‘Kṛṣṇa~~ has been embracing Śrīmatī Rādhārāṇī, and the kuṅkuma powder on Her breasts has mixed with the garland of kunda flowers decorating His body. The fragrance of the garland has scented the entire atmosphere.</p>		<span class="link">[[Vanisource:CC Antya 15.47\|CC Antya 15.47, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"Kṛṣṇa has been embracing Śrīmatī Rādhārāṇī, and the kuṅkuma powder on Her breasts has mixed with the garland of kunda flowers decorating His body. The fragrance of the garland has scented the entire atmosphere."</p>
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	<div class="heading">You have seen Kṛṣṇa's picture. He's embracing the calf also, and He's embracing Rādhārāṇī. Not that He's simply attached to Rādhārāṇī and the gopīs. He's attached to everyone, every living entity.		<div class="heading">You have seen Kṛṣṇa's picture. He's embracing the calf also, and He's embracing Rādhārāṇī. Not that He's simply attached to Rādhārāṇī and the gopīs. He's attached to everyone, every living entity.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 1.2.5 -- Vrndavana, October 16, 1972\|Lecture on SB 1.2.5 -- Vrndavana, October 16, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And the second point is that because He's the supreme proprietor, He's the supreme enjoyer. And generally, one who is enjoyer, people do not like. Now, just like these capitalists and the Communists. Capitalists they have made their program for becoming enjoyer. And the capitalists, uh, Communists, they do not like it. Because they known,"These people are enjoyers. They cannot fulfill our desires." But Kṛṣṇa is not like that. Although He's the supreme enjoyer, although He's the supreme proprietor, He is the best friend of everyone—suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29\|BG 5.29]]), suhṛdaṁ sarva-bhūtānām—He's not friend of the rich class of men or the... Just like we be, these political leaders, they become friend of the country. But they are their own party men. "I am Congress Party. I am this party. So I, I love my this party." And even if he loves all human beings, he sends the animals to the slaughterhouse. So he cannot be friend of everyone. But Kṛṣṇa is friend of everyone. You have seen Kṛṣṇa's picture. He's embracing the calf also, and He's embracing Rādhārāṇī. Not that He's simply attached to Rādhārāṇī and the gopīs. He's attached to everyone, every living entity. Sarva-yoniṣu kaunteya sambhavanti mūr... ([[Vanisource:BG 14.4\|BG 14.4]]). Therefore Kṛṣṇa is the best friend of everyone.</p>		<span class="link">[[Vanisource:Lecture on SB 1.2.5 -- Vrndavana, October 16, 1972\|Lecture on SB 1.2.5 -- Vrndavana, October 16, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And the second point is that because He's the supreme proprietor, He's the supreme enjoyer. And generally, one who is enjoyer, people do not like. Now, just like these capitalists and the Communists. Capitalists they have made their program for becoming enjoyer. And the capitalists, uh, Communists, they do not like it. Because they known,"These people are enjoyers. They cannot fulfill our desires." But Kṛṣṇa is not like that. Although He's the supreme enjoyer, although He's the supreme proprietor, He is the best friend of everyone—suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29 (1972)\|BG 5.29]]), suhṛdaṁ sarva-bhūtānām—He's not friend of the rich class of men or the... Just like we be, these political leaders, they become friend of the country. But they are their own party men. "I am Congress Party. I am this party. So I, I love my this party." And even if he loves all human beings, he sends the animals to the slaughterhouse. So he cannot be friend of everyone. But Kṛṣṇa is friend of everyone. You have seen Kṛṣṇa's picture. He's embracing the calf also, and He's embracing Rādhārāṇī. Not that He's simply attached to Rādhārāṇī and the gopīs. He's attached to everyone, every living entity. Sarva-yoniṣu kaunteya sambhavanti mūr... ([[Vanisource:BG 14.4 (1972)\|BG 14.4]]). Therefore Kṛṣṇa is the best friend of everyone.</p>
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	<div class="heading">They picture simply Kṛṣṇa as if simply embracing Rādhārāṇī. That's all. That is also very, in a obnoxious way. These rascals, they take it, the dealings of Rādhā and Kṛṣṇa as ordinary boys and girls dealing.		<div class="heading">They picture simply Kṛṣṇa as if simply embracing Rādhārāṇī. That's all. That is also very, in a obnoxious way. These rascals, they take it, the dealings of Rādhā and Kṛṣṇa as ordinary boys and girls dealing.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 1.8.41 -- Los Angeles, May 3, 1973\|Lecture on SB 1.8.41 -- Los Angeles, May 3, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So a devotee should know what is Kṛṣṇa. They picture simply Kṛṣṇa as if simply embracing Rādhārāṇī. That's all. That is also very, in a obnoxious way. These rascals, they take it, the dealings of Rādhā and Kṛṣṇa as ordinary boys and girls dealing. They don't understand. Such pictures should be avoided. Kṛṣṇa is the controller. Let there be one picture how Kṛṣṇa is controlling the whole universe. That picture wanted, not these cheap pictures, imitating our rubbish behavior with boys and girls. These pictures we do not want. We want picture how Kṛṣṇa is controller, how He is controlling the universal affairs. Viśveśa. Viśveśa viśvātman. Ātman, the living force. The living force must be there. Unless there is living force within this body, as this body cannot move, cannot work nicely, similarly, within this universe, cosmic manifestation, there is the living force, Viṣṇu, Kṣīrodakaśāyī Viṣṇu, or Paramātmā. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61\|BG 18.61]]). Therefore He's viśvātman. We should know that, how this world is moving, how this universe is acting. But these rascals do not know. They should learn from this Bhāgavata. Viśvātman viśveśa, viśva-mūrte. And His manifestation, universal form. Just like Kṛṣṇa exhibited before Arjuna. Arjuna wanted to see His universal form, and Kṛṣṇa immediately showed him.</p>		<span class="link">[[Vanisource:Lecture on SB 1.8.41 -- Los Angeles, May 3, 1973\|Lecture on SB 1.8.41 -- Los Angeles, May 3, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So a devotee should know what is Kṛṣṇa. They picture simply Kṛṣṇa as if simply embracing Rādhārāṇī. That's all. That is also very, in a obnoxious way. These rascals, they take it, the dealings of Rādhā and Kṛṣṇa as ordinary boys and girls dealing. They don't understand. Such pictures should be avoided. Kṛṣṇa is the controller. Let there be one picture how Kṛṣṇa is controlling the whole universe. That picture wanted, not these cheap pictures, imitating our rubbish behavior with boys and girls. These pictures we do not want. We want picture how Kṛṣṇa is controller, how He is controlling the universal affairs. Viśveśa. Viśveśa viśvātman. Ātman, the living force. The living force must be there. Unless there is living force within this body, as this body cannot move, cannot work nicely, similarly, within this universe, cosmic manifestation, there is the living force, Viṣṇu, Kṣīrodakaśāyī Viṣṇu, or Paramātmā. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)\|BG 18.61]]). Therefore He's viśvātman. We should know that, how this world is moving, how this universe is acting. But these rascals do not know. They should learn from this Bhāgavata. Viśvātman viśveśa, viśva-mūrte. And His manifestation, universal form. Just like Kṛṣṇa exhibited before Arjuna. Arjuna wanted to see His universal form, and Kṛṣṇa immediately showed him.</p>
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	<div class="heading">You have seen the picture. Kṛṣṇa is embracing. Kṛṣṇa is not simply embracing Rādhārāṇī or the gopīs. He is embracing the insignificant animal, calf. Therefore He is all-attractive.		<div class="heading">You have seen the picture. Kṛṣṇa is embracing. Kṛṣṇa is not simply embracing Rādhārāṇī or the gopīs. He is embracing the insignificant animal, calf. Therefore He is all-attractive.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 1.16.16 -- Los Angeles, January 11, 1974\|Lecture on SB 1.16.16 -- Los Angeles, January 11, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Kṛṣṇa consciousness movement, there are so many things to learn. And when practically one learns everything—not everything; as far as possible, perfection—then his position is janma karma me divyaṁ yo jānāti tattvataḥ ([[Vanisource:BG 4.9\|BG 4.9]]). Anyone who learns about Kṛṣṇa, His janma... He has no father, but He is accepting a father. Therefore janma. Janma means birth. When there is birth, there must be father and mother. So when Kṛṣṇa takes His birth, appears, as a son, so there must be father and mother. But who can be His father and mother? His devotee. Because His business is with the devotees; with no other else. When He wants father and mother, the devotee must be father... Even when He wants some enemy, the devotee will become His enemy, what to speak of father and mother. Therefore He is all-attractive. He is as much attractive to His father and mother, similarly, He is attractive to the small calf. You have seen the picture. Kṛṣṇa is embracing. Kṛṣṇa is not simply embracing Rādhārāṇī or the gopīs. He is embracing the insignificant animal, calf. Therefore He is all-attractive. And when the calf goes to Kṛṣṇa... This is described in the Kṛṣṇa book, how all the cows and calves were so much, I mean to say, attached to Kṛṣṇa. That is Vṛndāvana. Everyone is attached to Kṛṣṇa. It doesn't matter whether he is human being or plant or trees or water or animal or the land or the flowers or the fruits. Whatever there is, they are all attracted to Kṛṣṇa.</p>		<span class="link">[[Vanisource:Lecture on SB 1.16.16 -- Los Angeles, January 11, 1974\|Lecture on SB 1.16.16 -- Los Angeles, January 11, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Kṛṣṇa consciousness movement, there are so many things to learn. And when practically one learns everything—not everything; as far as possible, perfection—then his position is janma karma me divyaṁ yo jānāti tattvataḥ ([[Vanisource:BG 4.9 (1972)\|BG 4.9]]). Anyone who learns about Kṛṣṇa, His janma... He has no father, but He is accepting a father. Therefore janma. Janma means birth. When there is birth, there must be father and mother. So when Kṛṣṇa takes His birth, appears, as a son, so there must be father and mother. But who can be His father and mother? His devotee. Because His business is with the devotees; with no other else. When He wants father and mother, the devotee must be father... Even when He wants some enemy, the devotee will become His enemy, what to speak of father and mother. Therefore He is all-attractive. He is as much attractive to His father and mother, similarly, He is attractive to the small calf. You have seen the picture. Kṛṣṇa is embracing. Kṛṣṇa is not simply embracing Rādhārāṇī or the gopīs. He is embracing the insignificant animal, calf. Therefore He is all-attractive. And when the calf goes to Kṛṣṇa... This is described in the Kṛṣṇa book, how all the cows and calves were so much, I mean to say, attached to Kṛṣṇa. That is Vṛndāvana. Everyone is attached to Kṛṣṇa. It doesn't matter whether he is human being or plant or trees or water or animal or the land or the flowers or the fruits. Whatever there is, they are all attracted to Kṛṣṇa.</p>
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	:rūpa-raghunātha-pade haibe ākuti		:rūpa-raghunātha-pade haibe ākuti
	:kabe hāma bujhabo sei yugala-pīriti		:kabe hāma bujhabo sei yugala-pīriti
	<p>The ordinary artists, they are very much fond of painting pictures that Kṛṣṇa is embracing Rādhārāṇī. They won't paint picture in the Kṛṣṇa consciousness that Kṛṣṇa is killing Kaṁsa. Kṛṣṇa has two business: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ([[Vanisource:BG 4.8\|BG 4.8]]). So we should not try to understand Kṛṣṇa's love with the gopīs all of a sudden. It is very confidential. It is meant for the paramahaṁsas to understand. Let us understand Kṛṣṇa first of all. Of course, that is the aim, the higher understanding of Kṛṣṇa. Gopī-bhāva-rasāmṛtābdhi-laharī-kallola-magnau. But not all of a sudden. Try to understand Kṛṣṇa first. Therefore Vyāsadeva has compiled Śrīmad-Bhāgavatam, nine cantos to understand Kṛṣṇa, beginning from the First Canto, First Chapter, janmādy asya yataḥ ([[Vanisource:SB 1.1.1\|SB 1.1.1]]), Vedānta philosophy. Then he begins to write about Kṛṣṇa and Kṛṣṇa's activities on the Tenth Canto. One has to understand Kṛṣṇa by studying nine cantos. Then if he tries to understand Kṛṣṇa from the Tenth Canto... Otherwise the mūḍhā mānuṣīṁ tanum āśritam, avajānanti māṁ mūḍhā ([[Vanisource:BG 9.11\|BG 9.11]]). "Kṛṣṇa is like us, a young boy, and He's after so many young girls.</p>		<p>The ordinary artists, they are very much fond of painting pictures that Kṛṣṇa is embracing Rādhārāṇī. They won't paint picture in the Kṛṣṇa consciousness that Kṛṣṇa is killing Kaṁsa. Kṛṣṇa has two business: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ([[Vanisource:BG 4.8 (1972)\|BG 4.8]]). So we should not try to understand Kṛṣṇa's love with the gopīs all of a sudden. It is very confidential. It is meant for the paramahaṁsas to understand. Let us understand Kṛṣṇa first of all. Of course, that is the aim, the higher understanding of Kṛṣṇa. Gopī-bhāva-rasāmṛtābdhi-laharī-kallola-magnau. But not all of a sudden. Try to understand Kṛṣṇa first. Therefore Vyāsadeva has compiled Śrīmad-Bhāgavatam, nine cantos to understand Kṛṣṇa, beginning from the First Canto, First Chapter, janmādy asya yataḥ ([[Vanisource:SB 1.1.1\|SB 1.1.1]]), Vedānta philosophy. Then he begins to write about Kṛṣṇa and Kṛṣṇa's activities on the Tenth Canto. One has to understand Kṛṣṇa by studying nine cantos. Then if he tries to understand Kṛṣṇa from the Tenth Canto... Otherwise the mūḍhā mānuṣīṁ tanum āśritam, avajānanti māṁ mūḍhā ([[Vanisource:BG 9.11 (1972)\|BG 9.11]]). "Kṛṣṇa is like us, a young boy, and He's after so many young girls.</p>
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Krsna's embracing Radharani - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Matea: Created page with ' {{terms|"Krsna embraced Srimati Radharani"|"Krsna, embraces Srimati Radharani"|"Radharani in separation was embracing"|"Radharani's"|"You …'

Matea: Created page with '

{{terms|"Krsna embraced Srimati Radharani"|"Krsna, embraces Srimati Radharani"|"Radharani in separation was embracing"|"Radharani's"|"You …'