Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T00:40:21Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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			[[Category:Krsna's Intelligence]]
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			[[Category:Krsna's Deterioration]]
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			<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>
			<div class="sub_section" id="BG_Chapters_1_-_6" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3></div>
			<div class="quote" book="BG" link="BG 4.6" link_text="BG 4.6, Purport">
			<div class="heading">He is the oldest person in the whole creation—past, present, and future. Neither His body nor His intelligence ever deteriorates or changes.</div>

	~~== Bhagavad-gita As It Is ==~~		<div class="text">'''[[Vanisource:BG 4.6 (1972)\|BG 4.6, Purport]]:''' The living entity has no fixed body but transmigrates from one body to another. The Lord, however, does not do so. Whenever He appears, He does so in the same original body, by His internal potency. In other words, Kṛṣṇa appears in this material world in His original eternal form, with two hands, holding a flute. He appears exactly in His eternal body, uncontaminated by this material world. Although He appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. And although His body does not deteriorate like a material body, it still appears that Lord Kṛṣṇa grows from childhood to boyhood and from boyhood to youth. But astonishingly enough He never ages beyond youth. At the time of the Battle of Kurukṣetra, He had many grandchildren at home; or, in other words, He had sufficiently aged by material calculations. Still He looked just like a young man twenty or twenty-five years old. We never see a picture of Kṛṣṇa in old age because He never grows old like us, although He is the oldest person in the whole creation—past, present, and future. Neither His body nor His intelligence ever deteriorates or changes. Therefore, it is clear that in spite of His being in the material world, He is the same unborn, eternal form of bliss and knowledge, changeless in His transcendental body and intelligence.</div>
			</div>
	~~=== BG Chapters 1 - 6 ===~~

	<~~span~~ class="~~q_heading">'''He is the oldest person in the whole creation—past, present, and future. Neither His body nor His intelligence ever deteriorates or changes.'''</span>~~

	~~<span class="BG-statistics~~">'''[[Vanisource:BG 4.6\|BG 4.6, Purport]]:''' The living entity has no fixed body but transmigrates from one body to another. The Lord, however, does not do so. Whenever He appears, He does so in the same original body, by His internal potency. In other words, Kṛṣṇa appears in this material world in His original eternal form, with two hands, holding a flute. He appears exactly in His eternal body, uncontaminated by this material world. Although He appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. And although His body does not deteriorate like a material body, it still appears that Lord Kṛṣṇa grows from childhood to boyhood and from boyhood to youth. But astonishingly enough He never ages beyond youth. At the time of the Battle of Kurukṣetra, He had many grandchildren at home; or, in other words, He had sufficiently aged by material calculations. Still He looked just like a young man twenty or twenty-five years old. We never see a picture of Kṛṣṇa in old age because He never grows old like us, although He is the oldest person in the whole creation—past, present, and future. Neither His body nor His intelligence ever deteriorates or changes. Therefore, it is clear that in spite of His being in the material world, He is the same unborn, eternal form of bliss and knowledge, changeless in His transcendental body and intelligence.</~~span~~>

	== Lectures ==		<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>

	=== Bhagavad-gita As It Is Lectures ~~===~~		<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>

	<~~span~~ class="~~q_heading~~">~~'''~~Neither His body nor His intelligence ever deteriorates or changes.~~'''~~</~~span~~>		<div class="quote" book="Lec" link="Lecture on BG 4.6 -- Bombay, March 26, 1974" link_text="Lecture on BG 4.6 -- Bombay, March 26, 1974">
			<div class="heading">Neither His body nor His intelligence ever deteriorates or changes.</div>

	<~~span~~ class="~~LEC-statistics~~">'''[[Vanisource:Lecture on BG 4.6 -- Bombay, March 26, 1974\|Lecture on BG 4.6 -- Bombay, March 26, 1974]]:'''		<div class="text">'''[[Vanisource:Lecture on BG 4.6 -- Bombay, March 26, 1974\|Lecture on BG 4.6 -- Bombay, March 26, 1974]]:'''

	Pradyumna: "Although He appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. Despite the fact Lord Kṛṣṇa grows from childhood to boyhood, and from boyhood to youth, astonishingly enough, He never ages beyond youth. At the time of the Battle of Kurukṣetra, He had many grandchildren at home, or, in other words, He had sufficiently aged by material calculations. Still, He looked just like a young man, twenty or twenty-five years old. We never see a picture of Kṛṣṇa in old age because He never grows old like us, although He is the oldest person in the whole creation, past, present and future. Neither His body nor His intelligence ever deteriorates or changes. Therefore it is clear that in spite of His being in this material world, He is the same unborn eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. Factually, His appearance and disappearance are like the sun's rising, moving before us and then disappearing from our eyesight. When the sun is out of sight, we think that the sun has set, and when the sun is before our eyes, we think that the sun is on the horizon."		Pradyumna: "Although He appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. Despite the fact Lord Kṛṣṇa grows from childhood to boyhood, and from boyhood to youth, astonishingly enough, He never ages beyond youth. At the time of the Battle of Kurukṣetra, He had many grandchildren at home, or, in other words, He had sufficiently aged by material calculations. Still, He looked just like a young man, twenty or twenty-five years old. We never see a picture of Kṛṣṇa in old age because He never grows old like us, although He is the oldest person in the whole creation, past, present and future. Neither His body nor His intelligence ever deteriorates or changes. Therefore it is clear that in spite of His being in this material world, He is the same unborn eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. Factually, His appearance and disappearance are like the sun's rising, moving before us and then disappearing from our eyesight. When the sun is out of sight, we think that the sun has set, and when the sun is before our eyes, we think that the sun is on the horizon."

	Prabhupāda: Kṛṣṇa does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see. And when it passes through, from our eyesight, we think that horse is no longer existing. But the horse is running. This example should be taken. Kṛṣṇa is called nitya-līlā. He is taking His birth, He is fighting in the battle of Kurukṣetra, He's dancing with the gopīs. That is going on eternally in either of the so many, innumerable universes. So the same time...		Prabhupāda: Kṛṣṇa does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see. And when it passes through, from our eyesight, we think that horse is no longer existing. But the horse is running. This example should be taken. Kṛṣṇa is called nitya-līlā. He is taking His birth, He is fighting in the battle of Kurukṣetra, He's dancing with the gopīs. That is going on eternally in either of the so many, innumerable universes. So the same time...
	Just like the change of time. Now it is nine o'clock in the watch. Now, this nine o'clock, this is now night. The morning nine o'clock is still existing somewhere. Similarly, Kṛṣṇa's līlā, Kṛṣṇa's pastime, is going on. Everything is going on at the same moment. Therefore His līlā is called nitya-līlā. Nitya means eternal. It does not change.</~~span~~>		Just like the change of time. Now it is nine o'clock in the watch. Now, this nine o'clock, this is now night. The morning nine o'clock is still existing somewhere. Similarly, Kṛṣṇa's līlā, Kṛṣṇa's pastime, is going on. Everything is going on at the same moment. Therefore His līlā is called nitya-līlā. Nitya means eternal. It does not change.</div>
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Madhavananda at 08:37, 28 November 2008

2008-11-28T08:37:21Z

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{{compiler|Madhavananda}}

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[[Category:Krsna]]

[[Category:Intelligence]]

[[Category:Never]]

[[Category:deterioration]]

[[Category:change]]

== Bhagavad-gita As It Is ==

=== BG Chapters 1 - 6 ===

'''He is the oldest person in the whole creation—past, present, and future. Neither His body nor His intelligence ever deteriorates or changes.'''

'''[[Vanisource:BG 4.6|BG 4.6, Purport]]:''' The living entity has no fixed body but transmigrates from one body to another. The Lord, however, does not do so. Whenever He appears, He does so in the same original body, by His internal potency. In other words, Kṛṣṇa appears in this material world in His original eternal form, with two hands, holding a flute. He appears exactly in His eternal body, uncontaminated by this material world. Although He appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. And although His body does not deteriorate like a material body, it still appears that Lord Kṛṣṇa grows from childhood to boyhood and from boyhood to youth. But astonishingly enough He never ages beyond youth. At the time of the Battle of Kurukṣetra, He had many grandchildren at home; or, in other words, He had sufficiently aged by material calculations. Still He looked just like a young man twenty or twenty-five years old. We never see a picture of Kṛṣṇa in old age because He never grows old like us, although He is the oldest person in the whole creation—past, present, and future. Neither His body nor His intelligence ever deteriorates or changes. Therefore, it is clear that in spite of His being in the material world, He is the same unborn, eternal form of bliss and knowledge, changeless in His transcendental body and intelligence.

== Lectures ==

=== Bhagavad-gita As It Is Lectures ===

'''Neither His body nor His intelligence ever deteriorates or changes.'''

'''[[Vanisource:Lecture on BG 4.6 -- Bombay, March 26, 1974|Lecture on BG 4.6 -- Bombay, March 26, 1974]]:'''

Pradyumna: "Although He appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. Despite the fact Lord Kṛṣṇa grows from childhood to boyhood, and from boyhood to youth, astonishingly enough, He never ages beyond youth. At the time of the Battle of Kurukṣetra, He had many grandchildren at home, or, in other words, He had sufficiently aged by material calculations. Still, He looked just like a young man, twenty or twenty-five years old. We never see a picture of Kṛṣṇa in old age because He never grows old like us, although He is the oldest person in the whole creation, past, present and future. Neither His body nor His intelligence ever deteriorates or changes. Therefore it is clear that in spite of His being in this material world, He is the same unborn eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. Factually, His appearance and disappearance are like the sun's rising, moving before us and then disappearing from our eyesight. When the sun is out of sight, we think that the sun has set, and when the sun is before our eyes, we think that the sun is on the horizon."

Prabhupāda: Kṛṣṇa does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see. And when it passes through, from our eyesight, we think that horse is no longer existing. But the horse is running. This example should be taken. Kṛṣṇa is called nitya-līlā. He is taking His birth, He is fighting in the battle of Kurukṣetra, He's dancing with the gopīs. That is going on eternally in either of the so many, innumerable universes. So the same time...
Just like the change of time. Now it is nine o'clock in the watch. Now, this nine o'clock, this is now night. The morning nine o'clock is still existing somewhere. Similarly, Kṛṣṇa's līlā, Kṛṣṇa's pastime, is going on. Everything is going on at the same moment. Therefore His līlā is called nitya-līlā. Nitya means eternal. It does not change.

Krsna's intelligence never deteriorates or changes - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Madhavananda at 08:37, 28 November 2008