Krsna is savisesa, not nirvisesa - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T02:12:48Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 02:12, 18 May 2018
Line 6:		Line 6:
	{{complete\|ALL}}		{{complete\|ALL}}
	{{first\|28Aug11}}		{{first\|28Aug11}}
	{{last\|~~28Aug11~~}}		{{last\|03Jan12}}
	{{totals_by_section\|BG=0\|SB=0\|CC=0\|OB=0\|Lec=4\|Con=0\|Let=0}}		{{totals_by_section\|BG=0\|SB=0\|CC=0\|OB=0\|Lec=4\|Con=0\|Let=0}}
	{{total\|4}}		{{total\|4}}
	{{toc right}}		{{toc right}}
	[[Category:Krsna Is]]		[[Category:Krsna Is\|2]]
	[[Category:Savisesa]]		[[Category:Savisesa\|2]]
			[[Category:Nirvisesa\|2]]
	</div>		</div>
	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
Line 29:		Line 30:
	<div class="heading">Kṛṣṇa is very much pleased when He is addressed as Vrajendra-nandana, Yaśodānandana, Pārtha-sārathi. Added with the, with His devotee's name. Just to establish that He's not nirviśeṣa. He's always saviśeṣa.		<div class="heading">Kṛṣṇa is very much pleased when He is addressed as Vrajendra-nandana, Yaśodānandana, Pārtha-sārathi. Added with the, with His devotee's name. Just to establish that He's not nirviśeṣa. He's always saviśeṣa.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 1.7.40 -- Vrndavana, October 1, 1976\|Lecture on SB 1.7.40 -- Vrndavana, October 1, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Because I have several times pressed on this point that everything in relationship with Kṛṣṇa is Kṛṣṇa. Kṛṣṇa is the advaya-jñāna. Absolute Truth. Kṛṣṇa and His name, His house, His devotees—His everything. Nāma rūpa guṇa līlā parikara vaiśiṣṭa, everything. Caitanya Mahāprabhu says... Caitanya Mahāprabhu's philosophy, it is said by Viśvanātha Cakravartī, ārādhyo bhagavān vrajeśa-tanaya tad-dhāma vṛndāvanam. Vrajeśa-tanaya, Vrajendra-nandana Hari, Kṛṣṇa. Kṛṣṇa is very much pleased when He is addressed as Vrajendra-nandana, Yaśodānandana, Pārtha-sārathi. Added with the, with His devotee's name. Just to establish that He's not nirviśeṣa. He's always saviśeṣa. So this addition... Kṛṣṇa is everyone's father. Ahaṁ bīja-pradaḥ pitā ([[Vanisource:BG 14.4\|BG 14.4]]). Who can be His father? Nobody can become His father. Still, He accepts a father, and He likes that He should be called by His father's name. Who is that father? His devotee. Vrajendra-nandana Hari. Ārādhyo bhagavān vrajeśa... Bhagavān. He is addressed as Bhagavān. Bhagavān means the Supreme Person, Supreme Being. Who can be His father? Still, it is said, ārādhyo bhagavān vrajeśa-tanayaḥ. Vrajeśa-tanaya. He's son of Mahārāja Nanda, ārādhyo bhagavān, Yaśomatī-nandana.</p>		<span class="link">[[Vanisource:Lecture on SB 1.7.40 -- Vrndavana, October 1, 1976\|Lecture on SB 1.7.40 -- Vrndavana, October 1, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Because I have several times pressed on this point that everything in relationship with Kṛṣṇa is Kṛṣṇa. Kṛṣṇa is the advaya-jñāna. Absolute Truth. Kṛṣṇa and His name, His house, His devotees—His everything. Nāma rūpa guṇa līlā parikara vaiśiṣṭa, everything. Caitanya Mahāprabhu says... Caitanya Mahāprabhu's philosophy, it is said by Viśvanātha Cakravartī, ārādhyo bhagavān vrajeśa-tanaya tad-dhāma vṛndāvanam. Vrajeśa-tanaya, Vrajendra-nandana Hari, Kṛṣṇa. Kṛṣṇa is very much pleased when He is addressed as Vrajendra-nandana, Yaśodānandana, Pārtha-sārathi. Added with the, with His devotee's name. Just to establish that He's not nirviśeṣa. He's always saviśeṣa. So this addition... Kṛṣṇa is everyone's father. Ahaṁ bīja-pradaḥ pitā ([[Vanisource:BG 14.4 (1972)\|BG 14.4]]). Who can be His father? Nobody can become His father. Still, He accepts a father, and He likes that He should be called by His father's name. Who is that father? His devotee. Vrajendra-nandana Hari. Ārādhyo bhagavān vrajeśa... Bhagavān. He is addressed as Bhagavān. Bhagavān means the Supreme Person, Supreme Being. Who can be His father? Still, it is said, ārādhyo bhagavān vrajeśa-tanayaḥ. Vrajeśa-tanaya. He's son of Mahārāja Nanda, ārādhyo bhagavān, Yaśomatī-nandana.</p>
	</div>		</div>
	</div>		</div>
	<div id="~~LectureonSB32610BombayDecember221974_2~~" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="474" link="Lecture on SB 3.26.10 -- Bombay, December 22, 1974" link_text="Lecture on SB 3.26.10 -- Bombay, December 22, 1974">		<div id="LectureonSB32610BombayDecember221974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="474" link="Lecture on SB 3.26.10 -- Bombay, December 22, 1974" link_text="Lecture on SB 3.26.10 -- Bombay, December 22, 1974">
	<div class="heading">Kṛṣṇa is not nirviśeṣa; He is saviśeṣa.		<div class="heading">Kṛṣṇa is not nirviśeṣa; He is saviśeṣa.
	</div>		</div>
Line 70:		Line 71:
	:ādau brahma prākṛta hasta-pāda naya baliyā		:ādau brahma prākṛta hasta-pāda naya baliyā
	:pare śīghra cale emana sakala-vastu grahaṇa kare		:pare śīghra cale emana sakala-vastu grahaṇa kare
	<p>In the beginning, the Veda says that the Supreme Personality of Godhead has no..., not personality. Brahma. He is person, of course. We say personality, but this personality is not material personality. Sighram cale evam sakala-vasta grahana kare: "He walks very quickly and He can accept whatever is offered to Him." So these very statements in the Vedas confirm that He has hands and legs, but not hands and legs like us. Apakrta. That we cannot understand. Aprakṛta. Prakṛta and aprakṛta. Prakṛta means things which are created, and aprakṛta means which are never created, sanātana. That we cannot understand. As soon as there is statement of the Absolute Truth's form, transcendental form, we think that He has a form like us. How it can be? That is quite reasonable. God cannot be possessing a form which is like us. No. Therefore Bhagavad-gītā says, sambhavāmy ātma-māyayā ([[Vanisource:BG 4.6\|BG 4.6]]). He descends, He comes down, as He is, ātma-māyayā. He descends, He comes down, as He is, ātma-māyayā. We accept this form given to us by the material energy. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27\|BG 3.27]]). According to the association of particular type of guṇa, quality, we get a form. But Kṛṣṇa is not within the influence of the material qualities. His form is different.</p>		<p>In the beginning, the Veda says that the Supreme Personality of Godhead has no..., not personality. Brahma. He is person, of course. We say personality, but this personality is not material personality. Sighram cale evam sakala-vasta grahana kare: "He walks very quickly and He can accept whatever is offered to Him." So these very statements in the Vedas confirm that He has hands and legs, but not hands and legs like us. Apakrta. That we cannot understand. Aprakṛta. Prakṛta and aprakṛta. Prakṛta means things which are created, and aprakṛta means which are never created, sanātana. That we cannot understand. As soon as there is statement of the Absolute Truth's form, transcendental form, we think that He has a form like us. How it can be? That is quite reasonable. God cannot be possessing a form which is like us. No. Therefore Bhagavad-gītā says, sambhavāmy ātma-māyayā ([[Vanisource:BG 4.6 (1972)\|BG 4.6]]). He descends, He comes down, as He is, ātma-māyayā. He descends, He comes down, as He is, ātma-māyayā. We accept this form given to us by the material energy. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27 (1972)\|BG 3.27]]). According to the association of particular type of guṇa, quality, we get a form. But Kṛṣṇa is not within the influence of the material qualities. His form is different.</p>
	</div>		</div>
	</div>		</div>
	</div>		</div>

Labangalatika: Created page with '

{{terms|"savisesa"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|28Aug11}} {{last|28Aug11}} {{totals_by_section|BG=0|SB…'

2011-08-28T16:37:24Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"savisesa"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|28Aug11}} {{last|28Aug11}} {{totals_by_section|BG=0|SB…'

New page

<div id="compilation">
<div id="facts">
{{terms|"savisesa"}}
{{notes|}}
{{compiler|Labangalatika}}
{{complete|ALL}}
{{first|28Aug11}}
{{last|28Aug11}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=4|Con=0|Let=0}}
{{total|4}}
{{toc right}}
[[Category:Krsna Is]]
[[Category:Savisesa]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG91VrndavanaApril171975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="297" link="Lecture on BG 9.1 -- Vrndavana, April 17, 1975" link_text="Lecture on BG 9.1 -- Vrndavana, April 17, 1975">
<div class="heading">Bhagavān means the supreme authority. So far authoritative power is concerned, that is analyzed by Śrīla Rūpa Gosvāmī. Cent percent power or cent percent qualification is in Kṛṣṇa. Kṛṣṇas tu bhagavān svayam This is called saviśeṣa, personal analysis.
</div>
<span class="link">[[Vanisource:Lecture on BG 9.1 -- Vrndavana, April 17, 1975|Lecture on BG 9.1 -- Vrndavana, April 17, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Śrī-bhagavān uvāca. Now we will explain. So śrī-bhagavān uvāca. Bhagavān, this word, I have explained many times. Bhagavān means the supreme authority. So far authoritative power is concerned, that is analyzed by Śrīla Rūpa Gosvāmī. Cent percent power or cent percent qualification is in Kṛṣṇa. Kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28|SB 1.3.28]]). There is... This is called saviśeṣa, personal analysis, not that ...Even somebody is sometimes addressed as Bhagavān, that does not mean he is also equal to the Supreme Person. Just like sometimes Nārada Muni is also addressed as Bhagavān. Lord Śiva is also addressed as Bhagavān, not only viṣṇu-tattva, but also others. Sometimes they are addressed as Bhagavān.</p>
<p>But in order to particularly point out Kṛṣṇa, it has been said in the Śrīmad-Bhāgavatam, kṛṣṇas tu bhagavān svayam. Kṛṣṇa... Actually, Bhagavān is Kṛṣṇa because He has got cent percent qualities of Bhagavān. That is analyzed in Caitanya-caritāmṛta. He is cent percent Bhagavān. Others, they are also Bhagavān, viṣṇu-tattva, Nārāyaṇa, He is also Bhagavān. But Śrīla Rūpa Gosvāmī has analyzed; He is 94%, not cent percent. Or, in other words, you can take it that ṣaḍ-aiśvarya pūrṇaḥ, that is Kṛṣṇa. And They are also ṣaḍ-aiśvarya, but it is not displayed. Not that... Just like Lord Rāmacandra. Lord Rāmacandra... Madhva has approved, He, also Bhagavān. Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan (Bs. 5.39). Lord Kṛṣṇa, the Supreme Personality of Godhead, is existing as the Supreme Person along with Rāma, Nṛsiṁha, Varāha, many thousands of avatāras. They are also Kṛṣṇa. Keśava dhṛta-rāma-śarīra jaya jagadīśa hare. Keśava dhṛta-mīna-śarīra jaya jagadīśa hare. So Keśava, Kṛṣṇa, He is existing with all the incarnation, not that He is existing as Kṛṣṇa. So when we speak of Kṛṣṇa, we take it that all His expansion and incarnation.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1740VrndavanaOctober11976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="189" link="Lecture on SB 1.7.40 -- Vrndavana, October 1, 1976" link_text="Lecture on SB 1.7.40 -- Vrndavana, October 1, 1976">
<div class="heading">Kṛṣṇa is very much pleased when He is addressed as Vrajendra-nandana, Yaśodānandana, Pārtha-sārathi. Added with the, with His devotee's name. Just to establish that He's not nirviśeṣa. He's always saviśeṣa.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.40 -- Vrndavana, October 1, 1976|Lecture on SB 1.7.40 -- Vrndavana, October 1, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Because I have several times pressed on this point that everything in relationship with Kṛṣṇa is Kṛṣṇa. Kṛṣṇa is the advaya-jñāna. Absolute Truth. Kṛṣṇa and His name, His house, His devotees—His everything. Nāma rūpa guṇa līlā parikara vaiśiṣṭa, everything. Caitanya Mahāprabhu says... Caitanya Mahāprabhu's philosophy, it is said by Viśvanātha Cakravartī, ārādhyo bhagavān vrajeśa-tanaya tad-dhāma vṛndāvanam. Vrajeśa-tanaya, Vrajendra-nandana Hari, Kṛṣṇa. Kṛṣṇa is very much pleased when He is addressed as Vrajendra-nandana, Yaśodānandana, Pārtha-sārathi. Added with the, with His devotee's name. Just to establish that He's not nirviśeṣa. He's always saviśeṣa. So this addition... Kṛṣṇa is everyone's father. Ahaṁ bīja-pradaḥ pitā ([[Vanisource:BG 14.4|BG 14.4]]). Who can be His father? Nobody can become His father. Still, He accepts a father, and He likes that He should be called by His father's name. Who is that father? His devotee. Vrajendra-nandana Hari. Ārādhyo bhagavān vrajeśa... Bhagavān. He is addressed as Bhagavān. Bhagavān means the Supreme Person, Supreme Being. Who can be His father? Still, it is said, ārādhyo bhagavān vrajeśa-tanayaḥ. Vrajeśa-tanaya. He's son of Mahārāja Nanda, ārādhyo bhagavān, Yaśomatī-nandana.</p>
</div>
</div>
<div id="LectureonSB32610BombayDecember221974_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="474" link="Lecture on SB 3.26.10 -- Bombay, December 22, 1974" link_text="Lecture on SB 3.26.10 -- Bombay, December 22, 1974">
<div class="heading">Kṛṣṇa is not nirviśeṣa; He is saviśeṣa.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.26.10 -- Bombay, December 22, 1974|Lecture on SB 3.26.10 -- Bombay, December 22, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The word Bhagavān we have explained several times. Bhagavān is person. Uvāca. Bhagavān said... "Bhagavān said" means Bhagavān is person. Unless one is person, he cannot say, he cannot speak. So the source of knowledge is Bhagavān. Bhagavān is the origin. In the Śrīmad-Bhāgavatam it is said, aham evāsam agre: "Before the creation, I was there." And when Bhagavān speaks "I was there," that means He was not alone. Just like here is Kṛṣṇa, Bhagavān, He is not alone. He is with Rādhārāṇī and the gopīs and the cowherds boy and His friends. That is described in the Brahma-saṁhitā. Bhagavān is not alone.</p>
:cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-
:lakṣāvṛteṣu surabhīr abhipālayantam
:lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
<p> (Bs. 5.29)</p>
:veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ
:barhāvataṁsam asitāmbuda-sundarāṅgam
:kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
<p> (Bs. 5.30)</p>
:ālola-candraka-lasad-vanamālya-vaṁśī-
:ratnāṅgadaṁ praṇaya-keli-kalā-vilāsam
:śyāmaṁ tribhaṅga-lalitaṁ niyata-prakāśaṁ
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
<p> (Bs. 5.31)</p>
<p>There are hundreds of verses like this.</p>
<p>So Kṛṣṇa is not alone. Kṛṣṇa is always in varieties. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). He is ānandamaya.</p>
:ānanda-cinmaya-rasa-pratibhāvitābhis
:tābhir ya eva nija-rūpatayā kalābhiḥ
:goloka eva nivasaty akhilātma-bhūto
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:(Bs. 5.37)
<p>He is ānanda-cinmaya-rasa, sac-cid-ānanda-vigrahaḥ. So Kṛṣṇa is not nirviśeṣa; He is saviśeṣa. But this material world is actually nirviśeṣa, but it appears something like varieties. The same thing, the example, I have already given: a lump of matter—either you take earth or water or gold or silver—and you can make varieties of things, cause and effect. But that is nirviśeṣa. But the spiritual world, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]), as it is said in the Vedānta-sūtra, the origin of everything, the cause of all causes, that is full of spiritual varieties. That is not nirviśeṣa. Here in this material world we are seeing these varieties. We have got these planets. On the planets there are so many mountains, so many trees, so many plants, so many houses, in each and every planet. Don't think the other planets, that is void. No. They are also full of varieties. Full of varieties.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCMadhyalila6151154GorakhpurFebruary141971_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="42" link="Lecture on CC Madhya-lila 6.151-154 -- Gorakhpur, February 14, 1971" link_text="Lecture on CC Madhya-lila 6.151-154 -- Gorakhpur, February 14, 1971">
<div class="heading">Caitanya Mahāprabhu confirms that brahma saviśeṣa. Saviśeṣa means person with varieties of energy. Not imperson. According to Vedic evidence from the Śvetāśvatara Upaniṣad, apāṇi pāda, He has proved that when the Upaniṣad says that "The Absolute Truth has no hands and legs, this means that He has no material hands and legs. But He has His hands and legs."
</div>
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 6.151-154 -- Gorakhpur, February 14, 1971|Lecture on CC Madhya-lila 6.151-154 -- Gorakhpur, February 14, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Ataeva śruti kahe brahma-saviśeṣa: God, Brahma, the great. Brahma means the great. Bṛhatvād bṛhannatvāt. The Absolute Truth is the great and can expand also unlimitedly. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Rūpam: He has got His transcendental forms, ananta, unlimited. But they are all one. Advaitam acyutam anādim ananta-rūpam. Ādyam, the original; Purāṇa, the oldest; puruṣam, person. Advaitam acyutam anādim ananta-rūpam. Although He has got innumerable forms, they are advaita, they are one. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Ādyam, original; Purāṇa, the oldest; and puruṣam, the person. Nava-yauvanam. The oldest, but nava-yauvana, just beginning of youthful life. That is the description in the Brahma-saṁhitā. And Caitanya Mahāprabhu confirms that brahma saviśeṣa. Saviśeṣa means person with varieties of energy. Not imperson. Ataeva śruti kahe. According to Vedic evidence from the Śvetāśvatara Upaniṣad, apāṇi pāda, He has proved that when the Upaniṣad says that "The Absolute Truth has no hands and legs, this means that He has no material hands and legs. But He has His hands and legs." (shouting in background) (aside:) Who is shouting? Why they do not come? Why they are shouting there? All right.</p>
<p>Then he says... Śrī Bhaktivinoda Ṭhākura comments in this connection that,</p>
:ādau brahma prākṛta hasta-pāda naya baliyā
:pare śīghra cale emana sakala-vastu grahaṇa kare
<p>In the beginning, the Veda says that the Supreme Personality of Godhead has no..., not personality. Brahma. He is person, of course. We say personality, but this personality is not material personality. Sighram cale evam sakala-vasta grahana kare: "He walks very quickly and He can accept whatever is offered to Him." So these very statements in the Vedas confirm that He has hands and legs, but not hands and legs like us. Apakrta. That we cannot understand. Aprakṛta. Prakṛta and aprakṛta. Prakṛta means things which are created, and aprakṛta means which are never created, sanātana. That we cannot understand. As soon as there is statement of the Absolute Truth's form, transcendental form, we think that He has a form like us. How it can be? That is quite reasonable. God cannot be possessing a form which is like us. No. Therefore Bhagavad-gītā says, sambhavāmy ātma-māyayā ([[Vanisource:BG 4.6|BG 4.6]]). He descends, He comes down, as He is, ātma-māyayā. He descends, He comes down, as He is, ātma-māyayā. We accept this form given to us by the material energy. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27|BG 3.27]]). According to the association of particular type of guṇa, quality, we get a form. But Kṛṣṇa is not within the influence of the material qualities. His form is different.</p>
</div>
</div>
</div>

Krsna is savisesa, not nirvisesa - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"savisesa"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|28Aug11}} {{last|28Aug11}} {{totals_by_section|BG=0|SB…'

Labangalatika: Created page with '

{{terms|"savisesa"}} {{notes|}} {{compiler|Labangalatika}} {{complete|ALL}} {{first|28Aug11}} {{last|28Aug11}} {{totals_by_section|BG=0|SB…'