Ksat means - Revision history

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2018-05-18T02:57:35Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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			[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
			[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]
			[[Category:Injury\|3]]
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div class="heading">Kṣat means hurt.		<div class="heading">Kṣat means hurt.
	</div>		</div>
	<span class="link">[[Vanisource:BG 2.31\|BG 2.31, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Out of the four orders of social administration, the second order, for the matter of good administration, is called kṣatriya. Kṣat means hurt. One who gives protection from harm is called kṣatriya (trāyate—to give protection). The kṣatriyas are trained for killing in the forest. A kṣatriya would go into the forest and challenge a tiger face to face and fight with the tiger with his sword. When the tiger was killed, it would be offered the royal order of cremation. This system has been followed even up to the present day by the kṣatriya kings of Jaipur state. The kṣatriyas are specially trained for challenging and killing because religious violence is sometimes a necessary factor. Therefore, kṣatriyas are never meant for accepting directly the order of sannyāsa, or renunciation.</p>		<span class="link">[[Vanisource:BG 2.31 (1972)\|BG 2.31, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Out of the four orders of social administration, the second order, for the matter of good administration, is called kṣatriya. Kṣat means hurt. One who gives protection from harm is called kṣatriya (trāyate—to give protection). The kṣatriyas are trained for killing in the forest. A kṣatriya would go into the forest and challenge a tiger face to face and fight with the tiger with his sword. When the tiger was killed, it would be offered the royal order of cremation. This system has been followed even up to the present day by the kṣatriya kings of Jaipur state. The kṣatriyas are specially trained for challenging and killing because religious violence is sometimes a necessary factor. Therefore, kṣatriyas are never meant for accepting directly the order of sannyāsa, or renunciation.</p>
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	<div class="heading">Kṣat means injury.		<div class="heading">Kṣat means injury.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on BG 1.28-29 -- London, July 22, 1973\|Lecture on BG 1.28-29 -- London, July 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">O as the doctors, medical men, surgeons are trained up to operate their knife on the dead body to see where are the nerves, similarly, kṣatriyas are also allowed for being trained how to kill. Kṣatriya means... Kṣat. Kṣat means injury. And tra means trāyate, saves. A kṣatriya has to save the citizens from being injured by others. He is called kṣatriya. Brāhmaṇa means one who knows brahma, the supreme. So brāhmaṇa, kṣatriya, vaiśya, śūdra. These divisions are there according to quality. Guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13\|BG 4.13]]). By guṇa. Guṇa means quality. And karma means actual operation of the guṇa.</p>		<span class="link">[[Vanisource:Lecture on BG 1.28-29 -- London, July 22, 1973\|Lecture on BG 1.28-29 -- London, July 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">O as the doctors, medical men, surgeons are trained up to operate their knife on the dead body to see where are the nerves, similarly, kṣatriyas are also allowed for being trained how to kill. Kṣatriya means... Kṣat. Kṣat means injury. And tra means trāyate, saves. A kṣatriya has to save the citizens from being injured by others. He is called kṣatriya. Brāhmaṇa means one who knows brahma, the supreme. So brāhmaṇa, kṣatriya, vaiśya, śūdra. These divisions are there according to quality. Guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)\|BG 4.13]]). By guṇa. Guṇa means quality. And karma means actual operation of the guṇa.</p>
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	<div class="heading">Kṣatriya, kṣat means injury, and trāyate, "one who saves people from injury."		<div class="heading">Kṣatriya, kṣat means injury, and trāyate, "one who saves people from injury."
	</div>		</div>
	<span class="link">[[Vanisource:Evening Darsana -- July 8, 1976, Washington, D.C.\|Evening Darsana -- July 8, 1976, Washington, D.C.]]: </span><div ~~style="display: inline;"~~ class="text"><p style="display: inline;">Then the next class, kṣatriyas, the politicians, administrators, they are also required to give protection to the people from injury. Kṣatriya, kṣat means injury, and trāyate, "one who saves people from injury." It is kṣatriya's duty. So kṣatriya should protect all the living entities, including the animals. They are also subjects. So the first, intellectual brāhmaṇas, then kṣatriya.</p>		<span class="link">[[Vanisource:Evening Darsana -- July 8, 1976, Washington, D.C.\|Evening Darsana -- July 8, 1976, Washington, D.C.]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Then the next class, kṣatriyas, the politicians, administrators, they are also required to give protection to the people from injury. Kṣatriya, kṣat means injury, and trāyate, "one who saves people from injury." It is kṣatriya's duty. So kṣatriya should protect all the living entities, including the animals. They are also subjects. So the first, intellectual brāhmaṇas, then kṣatriya.</p>
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG231_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="70" link="BG 2.31" link_text="BG 2.31">
<div class="heading">Kṣat means hurt.
</div>
<span class="link">[[Vanisource:BG 2.31|BG 2.31, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Out of the four orders of social administration, the second order, for the matter of good administration, is called kṣatriya. Kṣat means hurt. One who gives protection from harm is called kṣatriya (trāyate—to give protection). The kṣatriyas are trained for killing in the forest. A kṣatriya would go into the forest and challenge a tiger face to face and fight with the tiger with his sword. When the tiger was killed, it would be offered the royal order of cremation. This system has been followed even up to the present day by the kṣatriya kings of Jaipur state. The kṣatriyas are specially trained for challenging and killing because religious violence is sometimes a necessary factor. Therefore, kṣatriyas are never meant for accepting directly the order of sannyāsa, or renunciation.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG12829LondonJuly221973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="18" link="Lecture on BG 1.28-29 -- London, July 22, 1973" link_text="Lecture on BG 1.28-29 -- London, July 22, 1973">
<div class="heading">Kṣat means injury.
</div>
<span class="link">[[Vanisource:Lecture on BG 1.28-29 -- London, July 22, 1973|Lecture on BG 1.28-29 -- London, July 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">O as the doctors, medical men, surgeons are trained up to operate their knife on the dead body to see where are the nerves, similarly, kṣatriyas are also allowed for being trained how to kill. Kṣatriya means... Kṣat. Kṣat means injury. And tra means trāyate, saves. A kṣatriya has to save the citizens from being injured by others. He is called kṣatriya. Brāhmaṇa means one who knows brahma, the supreme. So brāhmaṇa, kṣatriya, vaiśya, śūdra. These divisions are there according to quality. Guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13|BG 4.13]]). By guṇa. Guṇa means quality. And karma means actual operation of the guṇa.</p>
</div>
</div>
<div id="LectureonBG23637LondonSeptember41973_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="100" link="Lecture on BG 2.36-37 -- London, September 4, 1973" link_text="Lecture on BG 2.36-37 -- London, September 4, 1973">
<div class="heading">Kṣat means injury, and tra means deliver.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.36-37 -- London, September 4, 1973|Lecture on BG 2.36-37 -- London, September 4, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So it is the kṣatriya. Kṣatriya means who gives protection the citizens from being hurt by the irreligious person. That is called kṣatriya. Kṣat. Kṣat means injury, and tra means deliver. Just like Mahārāja Parīkṣit. When he saw that a black man Kali was going to kill a cow, so he was going to inflict injury to the cow, and immediately Mahārāja Parīkṣit took his sword, that to give protection to the cow from the injury of black man. So that violence required.</p>
</div>
</div>
<div id="LectureonBG413BombayApril21974_2" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="168" link="Lecture on BG 4.13 -- Bombay, April 2, 1974" link_text="Lecture on BG 4.13 -- Bombay, April 2, 1974">
<div class="heading">Kṣat means injury.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.13 -- Bombay, April 2, 1974|Lecture on BG 4.13 -- Bombay, April 2, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The brain division is the brāhmaṇa, and the arm division is the kṣatriya, gives you protection. As soon as somebody is going to attack you, immediately, automatically you spread your hands. Kṣatriya. Kṣat means injury. In Hindu it is called kṣatra. So kṣat trāyate. A kṣatriya's business is one who can save you from being injured by others. That is kṣatriya.</p>
</div>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB173435VrndavanaSeptember281976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="186" link="Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976" link_text="Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976">
<div class="heading">Without violence, kṣatriya has no meaning. Kṣat, kṣat means injury.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976|Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So bhagavān ambujekṣaṇaḥ. Although He's angry, although He's the Supreme Lord, Bhagavān... He's not so-called nonviolent. How nonviolent? Nonviolent or violent. Violence is also one of the qualifications of God. Especially in political matters, when the kṣatriyas are dealing, there is always violence. Without violence, kṣatriya has no meaning. Kṣat, kṣat means injury. Trāyate. Kṣatriya's duty is to save the citizen from being injured by others. That is kṣatriya.</p>
</div>
</div>
<div id="LectureonSB1846LosAngelesMay81973_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="252" link="Lecture on SB 1.8.46 -- Los Angeles, May 8, 1973" link_text="Lecture on SB 1.8.46 -- Los Angeles, May 8, 1973">
<div class="heading">So a king, a protector, kṣatriya... Kṣatriya means kṣat... Kṣat means injury, injury.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.46 -- Los Angeles, May 8, 1973|Lecture on SB 1.8.46 -- Los Angeles, May 8, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Actually, India gained independence not by nonviolence. That is a great history. India gained independence... Gandhi was fighting with nonviolence for thirty, thirty-five years; there was no result. But one of the leaders, when he, I mean to say, ensued fighting, then within, I think, within one year the Britishers left. So in politics there is no question of nonviolence. So a king, a protector, kṣatriya... Kṣatriya means kṣat... Kṣat means injury, injury. And tra, tra means deliver. So a kṣatriya's business is to deliver a person who is going to be injured. That is kṣatriya. Just like this cow was going to be injured, and as soon as Mahārāja Parīkṣit saw it, he immediately took his sword to kill him. So this is kṣatriya.</p>
</div>
</div>
<div id="LectureonSB11622HawaiiJanuary181974_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="338" link="Lecture on SB 1.16.22 -- Hawaii, January 18, 1974" link_text="Lecture on SB 1.16.22 -- Hawaii, January 18, 1974">
<div class="heading">Kṣat, kṣat means injure, and trāyate, one who gives you protection from being injured.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.16.22 -- Hawaii, January 18, 1974|Lecture on SB 1.16.22 -- Hawaii, January 18, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">He control should be, as we are prescribing, Kṛṣṇa consciousness move..., "You cannot take anything without Kṛṣṇa's prasāda." That is real control. Then you'll be happy. Control is already there, but they do not know because they are being governed by kṣatra-bandhūn. Kṣatra-bandhūn means kṣatriya. Kṣatriya means the ruling class. Kṣat, kṣat means injure, and trāyate, one who gives you protection from being injured. He's kṣatriya. It is the duty of the government that every citizen, never mind whether human being or animal, he may not be injured by anyone. That is responsible government. It is not responsible government that one poor animal, because he does not know how to give him protection, although there is government, he is taken away to the slaughterhouse. This is not government.</p>
</div>
</div>
<div id="LectureonSB32513LosAngelesNovember101968_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="434" link="Lecture on SB 3.25.13 -- Los Angeles, November 10, 1968" link_text="Lecture on SB 3.25.13 -- Los Angeles, November 10, 1968">
<div class="heading">Kṣatriya means... Kṣat means harm.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.25.13 -- Los Angeles, November 10, 1968|Lecture on SB 3.25.13 -- Los Angeles, November 10, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vedic system is not meant for a particular class of men, but it is meant for the human society. Actually, human activities actually begins when they observe these eight principles of social divisions. More or less, they observe in any human society. What is that? Brāhmaṇa. Brāhmaṇa means the most intelligent class of men of the society. Philosophers, scientists, astronomers, so many, intelligent class. So in every society there is a class of men who are very intelligent than ordinary men. Then kṣatriya. Kṣatriya means... Kṣat means harm. One who protects others from being harmed. Suppose I am trying to harm you. And the person who protects you, he's kṣatriya. And who protects you? The king or the government. Therefore, those who are engaged in governmental affairs or takes the administrative charge, they are called kṣatriyas.</p>
</div>
</div>
<div id="LectureonSB617HonoluluMay81976_4" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="592" link="Lecture on SB 6.1.7 -- Honolulu, May 8, 1976" link_text="Lecture on SB 6.1.7 -- Honolulu, May 8, 1976">
<div class="heading">Kṣat means injury.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.7 -- Honolulu, May 8, 1976|Lecture on SB 6.1.7 -- Honolulu, May 8, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like Mahārāja Parīkṣit, he was cursed by a boy brāhmaṇa that within seven days he'll be bitten by a snake and he'll die. The brāhmaṇas were so powerful. So brāhmaṇa is not joke. In Kali-yuga there is no such brāhmaṇa. So this Viśvamitra Muni came to Mahārāja Daśaratha to request that "Send your sons Rāmacandra and Laksmana to kill these demons." Kṣatriyas' business is... Kṣat. Kṣat means injury. If somebody is injuring your body, it is the duty of the government to save you: "Why unnecessarily you are injuring this...?" Just like Parīkṣit Mahārāja, when he was going... And some person was śūdra in the dress of the king. He was trying to kill a cow. Immediately Parīkṣit Mahārāja took his sword: "Who are you, rascal, you are trying to kill a cow in my kingdom?" That is kṣatriya.</p>
</div>
</div>
<div id="LectureonSB6112LosAngelesJune251975_5" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="604" link="Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975" link_text="Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975">
<div class="heading">Kṣatriya means..., kṣat means injury, and tra means delivered.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975|Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have told you many times that when Viśvāmitra Muni went to Daśaratha Mahārāja to take Rāmacandra and Lakṣmaṇa to kill one demon in the forest... Viśvāmitra Muni is brāhmaṇa. He was so powerful, he could himself kill that demon, but because he is brāhmaṇa, he is not allowed to kill. A brāhmaṇa must be nonviolent. So therefore he went to the kṣatriya, Mahārāja Daśaratha. This is kṣatriya's business. Kṣatriya means..., kṣat means injury, and tra means delivered. The kṣatriya's duty is... There is somebody is creating disturbance, injury to others—it is the government's duty, kṣatriya's duty, to punish him immediately, or, if required, to kill him, immediately. That is kṣatriya's duty. So one demon was very much disturbing the ṛṣis in the jungle. So they came to Daśaratha Mahārāja to get some relief. Kṣatraṁ dvijatvaṁ ca parasparārtham.</p>
</div>
</div>
<div id="LectureonSBLectureMelbourneMay191975_6" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="873" link="Lecture on SB Lecture -- Melbourne, May 19, 1975" link_text="Lecture on SB Lecture -- Melbourne, May 19, 1975">
<div class="heading">Kṣat means injury, and trāyate—it is called kṣatriya.
</div>
<span class="link">[[Vanisource:Lecture on SB Lecture -- Melbourne, May 19, 1975|Lecture on SB Lecture -- Melbourne, May 19, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When Mahārāja Parīkṣit was touring all over the world, he saw one black man was attempting to kill one cow. And Mahārāja Parīkṣit saw this and immediately... The cow was trembling for being slaughtered. And Mahārāja Parīkṣit saw, "Who is this man, trying to kill a cow in my kingdom?" So immediately he took his sword. That is kṣatriya. Kṣatriya means that... Kṣat means injury, and trāyate—it is called kṣatriya. There are persons who want to do harm to others. It has increased now. But during the time of Mahārāja Parīkṣit's time, it was not allowed. The king is responsible. The government is responsible that any one of his subject, either animal or man, he is not disturbed, he feels secure of his property, of his person. And it is the duty of kṣatriya to save him, to protect. This was the system of government.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithBankerSeptember211973Bombay_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="77" link="Room Conversation with Banker -- September 21, 1973, Bombay" link_text="Room Conversation with Banker -- September 21, 1973, Bombay">
<div class="heading">Kṣat means injury, and triya means one who delivers.
</div>
<span class="link">[[Vanisource:Room Conversation with Banker -- September 21, 1973, Bombay|Room Conversation with Banker -- September 21, 1973, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Kṣat means injury, and triya means one who delivers. Just like Parīkṣit Mahārāja, immediately took his sword, "Oh, why you are injuring one cow in my kingdom?" The kṣatriya's business is to give protection to the citizens from being injured by others. That is called kṣatriya. Brāhmaṇa means whose knowledge is so perfect that he knows what is God. That is brāhmaṇa. And śūdra means one who laments. Śocati ti śūdra. (?) Śocati.</p>
</div>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="PressConferenceOctober21975Mauritius_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="197" link="Press Conference -- October 2, 1975, Mauritius" link_text="Press Conference -- October 2, 1975, Mauritius">
<div class="heading">Kṣat means hurting.
</div>
<span class="link">[[Vanisource:Press Conference -- October 2, 1975, Mauritius|Press Conference -- October 2, 1975, Mauritius]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...for the kṣatriya? Kṣatriya means one who gives protection from being hurt, kṣat. Kṣat means hurting. So suppose if I unnecessarily hurt you, then it is the duty of the government to give you protection. So unless I am also punished by violence, I cannot..., He cannot give you protection. So this is also necessary. Therefore in the society there must be kṣatriya. The brāhmaṇas should be learned; they should give instruction, advice. The kṣatriyas should give protection; the vaiśyas should produce, economic development; and rest, they should assist-śūdras, that's all. This is the program of Aryan society.</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="MorningWalkMarch131976Mayapur_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="51" link="Morning Walk -- March 13, 1976, Mayapur" link_text="Morning Walk -- March 13, 1976, Mayapur">
<div class="heading">Kṣat means injury, and one who gives protection from injury, he is kṣatriya.
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<span class="link">[[Vanisource:Morning Walk -- March 13, 1976, Mayapur|Morning Walk -- March 13, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, that is government. That is kṣatriya. Ksat trāyate iti kṣatriya. Kṣat means injury, and one who gives protection from injury, he is kṣatriya. Just like Parīkṣit Mahārāja. As soon as he saw a cow is attempted..., immediately he said, "Who are you, rascal? You are trying to kill this cow in my kingdom?" That is kṣatriya. And nowadays, even if I kill you, the police will see from there; he'll not come. This is government. And when the finished killing, then he will say, "Who is this man?" He'll note down, "A man is killed." And then inquiry, and then finished. Who is the man killed and what is happened? Nothing of the sort. Inquiry and finish. Big commission report.</p>
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<div id="EveningDarsanaJuly81976WashingtonDC_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="195" link="Evening Darsana -- July 8, 1976, Washington, D.C." link_text="Evening Darsana -- July 8, 1976, Washington, D.C.">
<div class="heading">Kṣatriya, kṣat means injury, and trāyate, "one who saves people from injury."
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<span class="link">[[Vanisource:Evening Darsana -- July 8, 1976, Washington, D.C.|Evening Darsana -- July 8, 1976, Washington, D.C.]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Then the next class, kṣatriyas, the politicians, administrators, they are also required to give protection to the people from injury. Kṣatriya, kṣat means injury, and trāyate, "one who saves people from injury." It is kṣatriya's duty. So kṣatriya should protect all the living entities, including the animals. They are also subjects. So the first, intellectual brāhmaṇas, then kṣatriya.</p>
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Ksat means - Revision history

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