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	<title>Ksetrajnam ca means - Revision history</title>
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	<updated>2026-09-20T13:38:47Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://dev.vaniquotes.org/w/index.php?title=Ksetrajnam_ca_means&amp;diff=1113409&amp;oldid=prev</id>
		<title>162.158.92.72: Removed from deleted category &#039;Also&#039;</title>
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		<updated>2021-03-02T23:31:52Z</updated>

		<summary type="html">&lt;p&gt;Removed from deleted category &amp;#039;Also&amp;#039;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 23:31, 2 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot;&gt;Line 10:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|1}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{total|1}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{toc right}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Category&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Also&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;category&lt;/ins&gt;:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Ksetra-jna|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Knower]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Knower&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Field of Activities]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Field of Activities&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Meaning of &lt;/del&gt;Sanskrit &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Words...&lt;/del&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vaniquotes Sanskrit Dictionary A-B-C]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Vaniquotes &lt;/ins&gt;Sanskrit &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Dictionary J-K-L&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l32&quot;&gt;Line 32:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 34:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Guest (5): All are waves and bubbles of the same sea. We are the bubbles and waves of the same sea, same Paraṁbrahman, this ātmā,  Himself... (quotes Sanskrit) Oṁ bhūr bhuvaḥ svaḥ...  (break)&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Guest (5): All are waves and bubbles of the same sea. We are the bubbles and waves of the same sea, same Paraṁbrahman, this ātmā,  Himself... (quotes Sanskrit) Oṁ bhūr bhuvaḥ svaḥ...  (break)&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Kṛṣṇa says ca, this word. Ksetrajñaṁ ca means &amp;quot;I am also kṣetrajña.&amp;quot; Therefore He is different from the ordinary kṣetrajña.  First of all try to understand this. Ca means different, another. And the difference is that sarva-kṣetreṣu bhārata, whereas the individual kṣetrajña is within the body. That&amp;#039;s all. (break) ...there is no advaitavāda. There may be advaitavāda philosophy, but in Bhagavad-gītā there is no adva itavāda. It is dvaitavāda. Otherwise why Kṛṣṇa said, sarva-dharmān partiyajya mām ekaṁ śaraṇaṁ: &amp;quot;You śaraṇaṁ vraja. You are different from Me&amp;quot;? Kṛṣṇa says. Otherwise why Kṛṣṇa asked that &amp;quot;You surrender&amp;quot;? That you and I, different. That is dvaitavāda.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Kṛṣṇa says ca, this word. Ksetrajñaṁ ca means &amp;quot;I am also kṣetrajña.&amp;quot; Therefore He is different from the ordinary kṣetrajña.  First of all try to understand this. Ca means different, another. And the difference is that sarva-kṣetreṣu bhārata, whereas the individual kṣetrajña is within the body. That&amp;#039;s all. (break) ...there is no advaitavāda. There may be advaitavāda philosophy, but in Bhagavad-gītā there is no adva itavāda. It is dvaitavāda. Otherwise why Kṛṣṇa said, sarva-dharmān partiyajya mām ekaṁ śaraṇaṁ: &amp;quot;You śaraṇaṁ vraja. You are different from Me&amp;quot;? Kṛṣṇa says. Otherwise why Kṛṣṇa asked that &amp;quot;You surrender&amp;quot;? That you and I, different. That is dvaitavāda.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Guest (5): Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]), that can I understood, all arguments.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Guest (5): Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 18.66]]), that can I understood, all arguments.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: No. You can understand anything, but that is not the thing. We have to take it as it is. We are therefore presenting Bhagavad-gītā  as God is commanding you, that &amp;quot;You surrender.&amp;quot; So you are different from God.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: No. You can understand anything, but that is not the thing. We have to take it as it is. We are therefore presenting Bhagavad-gītā  as God is commanding you, that &amp;quot;You surrender.&amp;quot; So you are different from God.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Guest (5): That means, surrender means I am not a doer. I am not doing anything. God, who is residing within me...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Guest (5): That means, surrender means I am not a doer. I am not doing anything. God, who is residing within me...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l47&quot;&gt;Line 47:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 49:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Yes. they are talking like that: daridra-nārāyaṇa.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Yes. they are talking like that: daridra-nārāyaṇa.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Guest (5): God is in everywhere.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Guest (5): God is in everywhere.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: God is everywhere. That is understood. But that does not mean... God says, mat-sthāni sarva-bhūtāni nāhaṁ teṣu avasthitaḥ ([[Vanisource:BG 9.4|BG 9.4]]). Why don&#039;t you read this?&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: God is everywhere. That is understood. But that does not mean... God says, mat-sthāni sarva-bhūtāni nāhaṁ teṣu avasthitaḥ ([[Vanisource:BG 9.4 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 9.4]]). Why don&#039;t you read this?&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Guest (5): No. That is true. If we will not believe that, then we will be helping people? We will be helping lot of people? No, that is not...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Guest (5): No. That is true. If we will not believe that, then we will be helping people? We will be helping lot of people? No, that is not...&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Well, we understand Bhagavad-gītā as it is. We don&amp;#039;t make any interpretation.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;p&amp;gt;Prabhupāda: Well, we understand Bhagavad-gītā as it is. We don&amp;#039;t make any interpretation.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>162.158.92.72</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Ksetrajnam_ca_means&amp;diff=354408&amp;oldid=prev</id>
		<title>Rishab: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;Ksetrajnam ca means&quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|31Mar12}} {{last|31Mar12}} {{totals_by_section|BG=…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Ksetrajnam_ca_means&amp;diff=354408&amp;oldid=prev"/>
		<updated>2012-03-31T10:15:31Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;Ksetrajnam ca means&amp;quot;}} {{notes|}} {{compiler|Rishab}} {{complete|ALL}} {{first|31Mar12}} {{last|31Mar12}} {{totals_by_section|BG=…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Ksetrajnam ca means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Rishab}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|31Mar12}}&lt;br /&gt;
{{last|31Mar12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Also]]&lt;br /&gt;
[[Category:Knower]]&lt;br /&gt;
[[Category:Field of Activities]]&lt;br /&gt;
[[Category:Meaning of Sanskrit Words...]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Sri_Caitanya-caritamrta_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;3&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Sri Caitanya-caritamrta Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Sri Caitanya-caritamrta Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonCCMadhyalila8128BhuvanesvaraJanuary241977_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Sri_Caitanya-caritamrta_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;46&amp;quot; link=&amp;quot;Lecture on CC Madhya-lila 8.128 -- Bhuvanesvara, January 24, 1977&amp;quot; link_text=&amp;quot;Lecture on CC Madhya-lila 8.128 -- Bhuvanesvara, January 24, 1977&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Ksetrajñaṁ ca means &amp;quot;I am also kṣetrajña.&amp;quot; Therefore He is different from the ordinary kṣetrajña. First of all try to understand this.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on CC Madhya-lila 8.128 -- Bhuvanesvara, January 24, 1977|Lecture on CC Madhya-lila 8.128 -- Bhuvanesvara, January 24, 1977]]: &amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Guest (5): We are enjoying the prārabdha, is it not?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): Pain and pleasure is part of God.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes. That prārabdha. That is the... But God is not...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): This is not argument. I have no equal.(?)&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: God is not under the laws of karma.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): Swami, I want to know from swami.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Hari-śauri: If you want to know, then listen! If you want to know, listen. Don&amp;#039;t speak!&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): All are waves and bubbles of the same sea. We are the bubbles and waves of the same sea, same Paraṁbrahman, this ātmā,  Himself... (quotes Sanskrit) Oṁ bhūr bhuvaḥ svaḥ...  (break)&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Kṛṣṇa says ca, this word. Ksetrajñaṁ ca means &amp;quot;I am also kṣetrajña.&amp;quot; Therefore He is different from the ordinary kṣetrajña.  First of all try to understand this. Ca means different, another. And the difference is that sarva-kṣetreṣu bhārata, whereas the individual kṣetrajña is within the body. That&amp;#039;s all. (break) ...there is no advaitavāda. There may be advaitavāda philosophy, but in Bhagavad-gītā there is no adva itavāda. It is dvaitavāda. Otherwise why Kṛṣṇa said, sarva-dharmān partiyajya mām ekaṁ śaraṇaṁ: &amp;quot;You śaraṇaṁ vraja. You are different from Me&amp;quot;? Kṛṣṇa says. Otherwise why Kṛṣṇa asked that &amp;quot;You surrender&amp;quot;? That you and I, different. That is dvaitavāda.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]), that can I understood, all arguments.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: No. You can understand anything, but that is not the thing. We have to take it as it is. We are therefore presenting Bhagavad-gītā  as God is commanding you, that &amp;quot;You surrender.&amp;quot; So you are different from God.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): That means, surrender means I am not a doer. I am not doing anything. God, who is residing within me...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Surrender. Who will surrender? Unless you are servant, why shall you surrender? You are servant; God is master. So therefore master and servant different.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): No, that is true. I am not God. But God is there within me. God is everybody.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: That&amp;#039;s all... God is everywhere.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): He&amp;#039;s within ant and dog and elephant and everybody.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: That...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): Due to presence of God, this small living being, due to presence of God...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: God is within dog. Therefore does it mean God is dog also?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): No. God is not dog. God is a ...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Then you are putting the same argument. Because God is there within dog, therefore God is dog.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): When we are talking...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Yes. they are talking like that: daridra-nārāyaṇa.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): God is in everywhere.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: God is everywhere. That is understood. But that does not mean... God says, mat-sthāni sarva-bhūtāni nāhaṁ teṣu avasthitaḥ ([[Vanisource:BG 9.4|BG 9.4]]). Why don&amp;#039;t you read this?&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): No. That is true. If we will not believe that, then we will be helping people? We will be helping lot of people? No, that is not...&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Well, we understand Bhagavad-gītā as it is. We don&amp;#039;t make any interpretation.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): In Bhagavad-gītā Śrī Kṛṣṇa says, &amp;quot;I live in everybody.&amp;quot;&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Who denies that? That does not mean God is everything.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Guest (5): No. God is not everything.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;p&amp;gt;Prabhupāda: Then dvaitavāda—everything and God is different. That is dvaitavāda.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Rishab</name></author>
	</entry>
</feed>