Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T03:55:31Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

← Older revision		Revision as of 03:55, 18 May 2018
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	<div id="~~NOD33_22" class="quote" parent="Nectar_of_Devotion" book="OB" index="269" link="NOD 33" link_text="Nectar of Devotion 33">~~		<div id="NOD36_18" class="quote" parent="Nectar_of_Devotion" book="OB" index="279" link="NOD 36" link_text="Nectar of Devotion 36">
	<span class="link">[[Vanisource:NOD 33\|Nectar of Devotion 33]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In such fighting between friends, when the self-advertisement becomes personal, learned scholars say that it is subecstasy. When there is a roaring challenge, certain kinds of movement for fighting, enthusiasm, no weapons, and assurance given to frightened witnesses—all these chivalrous activities are called subecstasy.</p>
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	~~<div id="NOD36_17~~" class="quote" parent="Nectar_of_Devotion" book="OB" index="279" link="NOD 36" link_text="Nectar of Devotion 36">
	<span class="link">[[Vanisource:NOD 36\|Nectar of Devotion 36]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are many instances in the various Vedic writings of persons who were aspiring after liberation by speculative knowledge but gave up this process in order to take complete shelter under the lotus feet of Kṛṣṇa. Examples of such persons are the brāhmaṇas headed by Śaunaka in the forest of Naimiṣāraṇya. Learned scholars accept them as devotees having complete wisdom. There is a statement in the Hari-bhakti-sudhodaya in which these great brāhmaṇas and sages, headed by Śaunaka Ṛṣi, told Sūta Gosvāmī, "My dear great soul, just see how wonderful it is! Although as human beings we are contaminated with so many taints of material existence, simply by our conversing with you about the Supreme Personality of Godhead we are now gradually decrying our desire for liberation."</p>		<span class="link">[[Vanisource:NOD 36\|Nectar of Devotion 36]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are many instances in the various Vedic writings of persons who were aspiring after liberation by speculative knowledge but gave up this process in order to take complete shelter under the lotus feet of Kṛṣṇa. Examples of such persons are the brāhmaṇas headed by Śaunaka in the forest of Naimiṣāraṇya. Learned scholars accept them as devotees having complete wisdom. There is a statement in the Hari-bhakti-sudhodaya in which these great brāhmaṇas and sages, headed by Śaunaka Ṛṣi, told Sūta Gosvāmī, "My dear great soul, just see how wonderful it is! Although as human beings we are contaminated with so many taints of material existence, simply by our conversing with you about the Supreme Personality of Godhead we are now gradually decrying our desire for liberation."</p>
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	<div id="~~NOD42_18~~" class="quote" parent="Nectar_of_Devotion" book="OB" index="287" link="NOD 42" link_text="Nectar of Devotion 42">		<div id="NOD42_19" class="quote" parent="Nectar_of_Devotion" book="OB" index="287" link="NOD 42" link_text="Nectar of Devotion 42">
	<span class="link">[[Vanisource:NOD 42\|Nectar of Devotion 42]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Learned scholars have divided Kṛṣṇa's age into three periods: the age up through five years is called kaumāra, the age from the sixth through the tenth year is called paugaṇḍa, and the age from the eleventh through fifteenth year is called kaiśora. While Kṛṣṇa is spending His days as a cowherd boy, He is in the kaumāra and paugaṇḍa ages. In the kaiśora age, when Kṛṣṇa appeared in Gokula, He acted as a cowherd boy, and then, when He was sixteen, He went to Mathurā to kill Kaṁsa.</p>		<span class="link">[[Vanisource:NOD 42\|Nectar of Devotion 42]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Learned scholars have divided Kṛṣṇa's age into three periods: the age up through five years is called kaumāra, the age from the sixth through the tenth year is called paugaṇḍa, and the age from the eleventh through fifteenth year is called kaiśora. While Kṛṣṇa is spending His days as a cowherd boy, He is in the kaumāra and paugaṇḍa ages. In the kaiśora age, when Kṛṣṇa appeared in Gokula, He acted as a cowherd boy, and then, when He was sixteen, He went to Mathurā to kill Kaṁsa.</p>
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	<div id="~~NOD43_19~~" class="quote" parent="Nectar_of_Devotion" book="OB" index="288" link="NOD 43" link_text="Nectar of Devotion 43">		<div id="NOD43_20" class="quote" parent="Nectar_of_Devotion" book="OB" index="288" link="NOD 43" link_text="Nectar of Devotion 43">
	<span class="link">[[Vanisource:NOD 43\|Nectar of Devotion 43]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Learned scholars have described the impetuses for parental love for Kṛṣṇa, existing in the elderly personalities who are in relation with Him, as follows: "The Supreme Personality of Godhead, whose bodily complexion is just like a bluish, new-grown lotus flower, whose body is very delicate and whose lotus eyes are surrounded by scattered hair as black as bees, was walking on the streets of Vṛndāvana when mother Yaśodā, the beloved wife of Nanda Mahārāja, saw Him. Immediately the milk began to flow from her breasts, soaking her body." Some specific provocations for parental love of Kṛṣṇa are listed as His blackish bodily hue, which is very attractive and pleasing to see, His all-auspicious bodily features, His mildness, His sweet words, His simplicity, His shyness, His humility, His constant readiness to offer respect to the elderly and His charity. All of these qualities are considered ecstatic provocations for parental love.</p>		<span class="link">[[Vanisource:NOD 43\|Nectar of Devotion 43]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Learned scholars have described the impetuses for parental love for Kṛṣṇa, existing in the elderly personalities who are in relation with Him, as follows: "The Supreme Personality of Godhead, whose bodily complexion is just like a bluish, new-grown lotus flower, whose body is very delicate and whose lotus eyes are surrounded by scattered hair as black as bees, was walking on the streets of Vṛndāvana when mother Yaśodā, the beloved wife of Nanda Mahārāja, saw Him. Immediately the milk began to flow from her breasts, soaking her body." Some specific provocations for parental love of Kṛṣṇa are listed as His blackish bodily hue, which is very attractive and pleasing to see, His all-auspicious bodily features, His mildness, His sweet words, His simplicity, His shyness, His humility, His constant readiness to offer respect to the elderly and His charity. All of these qualities are considered ecstatic provocations for parental love.</p>
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	<div id="~~NOD43_20~~" class="quote" parent="Nectar_of_Devotion" book="OB" index="288" link="NOD 43" link_text="Nectar of Devotion 43">		<div id="NOD43_21" class="quote" parent="Nectar_of_Devotion" book="OB" index="288" link="NOD 43" link_text="Nectar of Devotion 43">
	<span class="link">[[Vanisource:NOD 43\|Nectar of Devotion 43]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Śrīla Rūpa Gosvāmī states herein that according to some learned scholars, the three kinds of transcendental mellow so far described—namely servitude, fraternity and parental affection—are sometimes mixed. For example, the fraternal feelings of Balarāma are mixed with servitude and parental affection. Similarly, King Yudhiṣṭhira's attraction for Kṛṣṇa is also mixed with parental affection and servitude. Similarly, the transcendental mellow of Ugrasena, Kṛṣṇa's grandfather, is mixed with servitude and parental affection. The affection of all the elderly gopīs in Vṛndāvana is a mixture of parental love, servitude and fraternity. The affection of the sons of Mādrī-Nakula and Sahadeva—as well as the affection of the sage Nārada, is a mixture of friendship and servitude. The affection of Lord Śiva, Garuḍa and Uddhava is a mixture of servitude and fraternity.</p>		<span class="link">[[Vanisource:NOD 43\|Nectar of Devotion 43]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Śrīla Rūpa Gosvāmī states herein that according to some learned scholars, the three kinds of transcendental mellow so far described—namely servitude, fraternity and parental affection—are sometimes mixed. For example, the fraternal feelings of Balarāma are mixed with servitude and parental affection. Similarly, King Yudhiṣṭhira's attraction for Kṛṣṇa is also mixed with parental affection and servitude. Similarly, the transcendental mellow of Ugrasena, Kṛṣṇa's grandfather, is mixed with servitude and parental affection. The affection of all the elderly gopīs in Vṛndāvana is a mixture of parental love, servitude and fraternity. The affection of the sons of Mādrī-Nakula and Sahadeva—as well as the affection of the sage Nārada, is a mixture of friendship and servitude. The affection of Lord Śiva, Garuḍa and Uddhava is a mixture of servitude and fraternity.</p>
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	<div id="~~NOD45_21~~" class="quote" parent="Nectar_of_Devotion" book="OB" index="290" link="NOD 45" link_text="Nectar of Devotion 45">		<div id="NOD45_22" class="quote" parent="Nectar_of_Devotion" book="OB" index="290" link="NOD 45" link_text="Nectar of Devotion 45">
	<span class="link">[[Vanisource:NOD 45\|Nectar of Devotion 45]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Expert learned scholars say that laughing is generally found among youngsters or in the combination of old persons and young children. This ecstatic loving laughing is sometimes also found in persons who are very grave by nature. Once an old mendicant approached the door of mother Yaśodā's house, and Kṛṣṇa told Yaśodā, "My dear mother, I don't wish to go near this skinny villain. If I go there, he might put Me within his begging bag and take Me away from you!" In this way, the wonderful child, Kṛṣṇa, began to look at His mother, while the mendicant, who was standing in the door, tried to hide his smiling face, although he could not do so. He immediately expressed his smiling. In this instance, Kṛṣṇa Himself is the object of laughing affairs.</p>		<span class="link">[[Vanisource:NOD 45\|Nectar of Devotion 45]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Expert learned scholars say that laughing is generally found among youngsters or in the combination of old persons and young children. This ecstatic loving laughing is sometimes also found in persons who are very grave by nature. Once an old mendicant approached the door of mother Yaśodā's house, and Kṛṣṇa told Yaśodā, "My dear mother, I don't wish to go near this skinny villain. If I go there, he might put Me within his begging bag and take Me away from you!" In this way, the wonderful child, Kṛṣṇa, began to look at His mother, while the mendicant, who was standing in the door, tried to hide his smiling face, although he could not do so. He immediately expressed his smiling. In this instance, Kṛṣṇa Himself is the object of laughing affairs.</p>
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			<div id="NOD46_25" class="quote" parent="Nectar_of_Devotion" book="OB" index="291" link="NOD 46" link_text="Nectar of Devotion 46">
			<span class="link">[[Vanisource:NOD 46\|Nectar of Devotion 46]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In such fighting between friends, when the self-advertisement becomes personal, learned scholars say that it is subecstasy. When there is a roaring challenge, certain kinds of movement for fighting, enthusiasm, no weapons, and assurance given to frightened witnesses—all these chivalrous activities are called subecstasy.</p>
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	<div id="KB87_2" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="91" link="KB 87" link_text="Krsna Book 87">		<div id="KB87_2" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="91" link="KB 87" link_text="Krsna Book 87">
	<span class="link">[[Vanisource:KB 87\|Krsna Book 87]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It can be concluded that all the theories of the materialistic philosophers are generated from temporary illusory existence, like the conclusions in a dream. Such conclusions certainly cannot lead us to the Absolute Truth. The Absolute Truth can be realized only through devotional service. As the Lord says in the Bhagavad-gītā, bhaktyā mām abhijānāti: ([[Vanisource:BG 18.55\|BG 18.55]]) "Only by devotional service can one understand Me." Śrīla Śrīdhara Svāmī has composed a nice verse in this regard, which states, "My dear Lord, let others engage in false argument and dry speculation, theorizing upon great philosophical theses. Let them loiter in the darkness of ignorance and illusion, falsely enjoying as if very learned scholars, although they are without knowledge of the Supreme Personality of Godhead. As far as I am concerned, I wish to be liberated simply by chanting the holy names of the all-beautiful Supreme Personality of Godhead—Mādhava, Vāmana, Trinayana, Saṅkarṣaṇa, Śrīpati and Govinda. Simply by chanting Your transcendental names, O Lord Madhupati, let me become free from the contamination of this material existence."</p>		<span class="link">[[Vanisource:KB 87\|Krsna Book 87]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It can be concluded that all the theories of the materialistic philosophers are generated from temporary illusory existence, like the conclusions in a dream. Such conclusions certainly cannot lead us to the Absolute Truth. The Absolute Truth can be realized only through devotional service. As the Lord says in the Bhagavad-gītā, bhaktyā mām abhijānāti: ([[Vanisource:BG 18.55 (1972)\|BG 18.55]]) "Only by devotional service can one understand Me." Śrīla Śrīdhara Svāmī has composed a nice verse in this regard, which states, "My dear Lord, let others engage in false argument and dry speculation, theorizing upon great philosophical theses. Let them loiter in the darkness of ignorance and illusion, falsely enjoying as if very learned scholars, although they are without knowledge of the Supreme Personality of Godhead. As far as I am concerned, I wish to be liberated simply by chanting the holy names of the all-beautiful Supreme Personality of Godhead—Mādhava, Vāmana, Trinayana, Saṅkarṣaṇa, Śrīpati and Govinda. Simply by chanting Your transcendental names, O Lord Madhupati, let me become free from the contamination of this material existence."</p>
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Learned scholar (Other books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"learned scholar"|"learned scholar's"|"learned scholars"}} {{notes|NOD 33 quote is actually from NOD 46}} {{compiler|Labangalatika…'

Labangalatika: Created page with '

{{terms|"learned scholar"|"learned scholar's"|"learned scholars"}} {{notes|NOD 33 quote is actually from NOD 46}} {{compiler|Labangalatika…'