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	<id>https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Lesa_means</id>
	<title>Lesa means - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://dev.vaniquotes.org/w/index.php?action=history&amp;feed=atom&amp;title=Lesa_means"/>
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	<updated>2026-10-09T16:11:21Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Lesa_means&amp;diff=777561&amp;oldid=prev</id>
		<title>Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Lesa_means&amp;diff=777561&amp;oldid=prev"/>
		<updated>2018-05-18T04:02:12Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:02, 18 May 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot;&gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Portion]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Portion&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|3&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l29&quot;&gt;Line 29:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 29:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;&amp;quot;My dear Lord, by your mercy one who has got a little, fragmental portion of your mercy,&amp;quot; prasāda leśa. Prasāda means mercy, and leśa means very small portion. &amp;quot;Anyone who has got a little portion of your mercy, he can know you.&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;&amp;quot;My dear Lord, by your mercy one who has got a little, fragmental portion of your mercy,&amp;quot; prasāda leśa. Prasāda means mercy, and leśa means very small portion. &amp;quot;Anyone who has got a little portion of your mercy, he can know you.&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:The Nectar of Devotion -- Bombay, January 9, 1973|The Nectar of Devotion -- Bombay, January 9, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Only the muktas. Those who are conditioned, they cannot understand Kṛṣṇa. They will say, &quot;Kṛṣṇa (is) dark,&quot; &quot;Kṛṣṇa is unknown.&quot; &quot;Kṛṣṇa is black.&quot; That&#039;s all. Because he is seeing with his eyes. Kṛṣṇa is not unknown. Kṛṣṇa (is) known only to the devotees. Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi jānāti tattvam ([[Vanisource:SB 10.14.29|SB 10.14.29]]). Athāpi te deva. &quot;My dear Lord, by your mercy one who has got a little, fragmental portion of your mercy,&quot; prasāda leśa. Prasāda means mercy, and leśa means very small portion. &quot;Anyone who has got a little portion of your mercy, he can know you.&quot; Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi jānāti tattvam, he can understand. Na cānya eko &#039;pi ciraṁ vicinvan. Others, they can go on speculating on their philosophy for millions of years, still they will not be able to understand. They will not be able to understand, simply futile, simply futile, they cannot. Therefore Kṛṣṇa says that &quot;Surrender unto Me. If you don&#039;t surrender unto Me, you do not become my devotee, I&#039;ll not be exposed to you, I am not so cheap.&quot; Kṛṣṇa is not so cheap, but He&#039;s cheap to the devotees. Vedeṣu durlabham adurlabham ātma-bhaktau (Bs. 5.33). Vedeṣu durlabham. If you simply try to understand Kṛṣṇa by the strength of your Vedic study, so-called Vedic study, because that is foolish study. He does not know. That is the test. If he, one does not understand Kṛṣṇa, his Vedic study is simply waste of time. Māyayāpahṛta-jñānā. The test will be whether he has understood Kṛṣṇa. If one has studies Vedas, the test will be whether he understands Kṛṣṇa. Vedaiś ca sarvair aham eva vedyam ([[Vanisource:BG 15.15|BG 15.15]]). If he is missing Kṛṣṇa, Kṛṣṇa is unknown, then all his study is useless waste of time. Useless waste of time. This is the verdict of the śāstra. So those, one who does not understand Kṛṣṇa, he, his knowledge is not at all advanced, what to speak of perfection. There is no question of perfection. Perfection of knowledge is surrendering unto Kṛṣṇa.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;span class=&quot;link&quot;&amp;gt;[[Vanisource:The Nectar of Devotion -- Bombay, January 9, 1973|The Nectar of Devotion -- Bombay, January 9, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&quot;display: inline;&quot; class=&quot;text&quot;&amp;gt;&amp;lt;p style=&quot;display: inline;&quot;&amp;gt;Only the muktas. Those who are conditioned, they cannot understand Kṛṣṇa. They will say, &quot;Kṛṣṇa (is) dark,&quot; &quot;Kṛṣṇa is unknown.&quot; &quot;Kṛṣṇa is black.&quot; That&#039;s all. Because he is seeing with his eyes. Kṛṣṇa is not unknown. Kṛṣṇa (is) known only to the devotees. Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi jānāti tattvam ([[Vanisource:SB 10.14.29|SB 10.14.29]]). Athāpi te deva. &quot;My dear Lord, by your mercy one who has got a little, fragmental portion of your mercy,&quot; prasāda leśa. Prasāda means mercy, and leśa means very small portion. &quot;Anyone who has got a little portion of your mercy, he can know you.&quot; Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi jānāti tattvam, he can understand. Na cānya eko &#039;pi ciraṁ vicinvan. Others, they can go on speculating on their philosophy for millions of years, still they will not be able to understand. They will not be able to understand, simply futile, simply futile, they cannot. Therefore Kṛṣṇa says that &quot;Surrender unto Me. If you don&#039;t surrender unto Me, you do not become my devotee, I&#039;ll not be exposed to you, I am not so cheap.&quot; Kṛṣṇa is not so cheap, but He&#039;s cheap to the devotees. Vedeṣu durlabham adurlabham ātma-bhaktau (Bs. 5.33). Vedeṣu durlabham. If you simply try to understand Kṛṣṇa by the strength of your Vedic study, so-called Vedic study, because that is foolish study. He does not know. That is the test. If he, one does not understand Kṛṣṇa, his Vedic study is simply waste of time. Māyayāpahṛta-jñānā. The test will be whether he has understood Kṛṣṇa. If one has studies Vedas, the test will be whether he understands Kṛṣṇa. Vedaiś ca sarvair aham eva vedyam ([[Vanisource:BG 15.15 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(1972)&lt;/ins&gt;|BG 15.15]]). If he is missing Kṛṣṇa, Kṛṣṇa is unknown, then all his study is useless waste of time. Useless waste of time. This is the verdict of the śāstra. So those, one who does not understand Kṛṣṇa, he, his knowledge is not at all advanced, what to speak of perfection. There is no question of perfection. Perfection of knowledge is surrendering unto Kṛṣṇa.&amp;lt;/p&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vanibot</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Lesa_means&amp;diff=449496&amp;oldid=prev</id>
		<title>Visnu Murti: Created page with &#039;&lt;div id=&quot;compilation&quot;&gt; &lt;div id=&quot;facts&quot;&gt; {{terms|&quot;lesa means&quot;}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|04Nov12}} {{last|04Nov12}} {{totals_by_section|BG=0|SB…&#039;</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Lesa_means&amp;diff=449496&amp;oldid=prev"/>
		<updated>2012-11-04T03:26:51Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt; &amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt; {{terms|&amp;quot;lesa means&amp;quot;}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|04Nov12}} {{last|04Nov12}} {{totals_by_section|BG=0|SB…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;lesa means&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Visnu Murti}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|04Nov12}}&lt;br /&gt;
{{last|04Nov12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=2|Con=0|Let=0}}&lt;br /&gt;
{{total|2}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]&lt;br /&gt;
[[Category:Vaniquotes Sanskrit Dictionary J-K-L]]&lt;br /&gt;
[[Category:Portion]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Lectures&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;4&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Lectures&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Lectures&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Srimad-Bhagavatam Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Srimad-Bhagavatam Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;LectureonSB11530LosAngelesDecember81973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Srimad-Bhagavatam_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;298&amp;quot; link=&amp;quot;Lecture on SB 1.15.30 -- Los Angeles, December 8, 1973&amp;quot; link_text=&amp;quot;Lecture on SB 1.15.30 -- Los Angeles, December 8, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;Prasāda-leśa, leśa means fraction. One who has received a little fraction of mercy of the Supreme, he can understand. Others, na cānya eko &amp;#039;pi ciraṁ vicinvan. Others, they may go on speculating for millions of years. It is not possible to understand.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:Lecture on SB 1.15.30 -- Los Angeles, December 8, 1973|Lecture on SB 1.15.30 -- Los Angeles, December 8, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;This is the secret. Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). If one has strong faith in the Supreme Personality of Godhead and as much faith in the guru, yathā deve tathā gurau, then the revealed scriptures become manifest. It is not the education. It is not the scholarship. It is faith in Kṛṣṇa and guru. Therefore Caitanya-caritāmṛta says guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja ([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]]). Not by education, not by scholarship, never says. Caitanya Mahāprabhu says, guru-kṛṣṇa-kṛpāya, by the mercy of guru, by the mercy of Kṛṣṇa. It is a question of mercy. It is not a question of scholarship or opulence or richness. No. The whole bhakti-mārga depends on the mercy of the Lord. So we have to seek the mercy. Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi, jānāti tattvam... ([[Vanisource:SB 10.14.29|SB 10.14.29]]). Prasāda-leśa, leśa means fraction. One who has received a little fraction of mercy of the Supreme, he can understand. Others, na cānya eko &amp;#039;pi ciraṁ vicinvan. Others, they may go on speculating for millions of years. It is not possible to understand. So Bhagavad-gītā As It Is. Therefore we are presenting because we are presenting Bhagavad-gītā as it was understood by Arjuna. We do not go to Dr. Radhakrishnan, this scholar, that scholar, this rascal, that ra... No. We do not go. That is not our business. That is paramparā.&amp;lt;/p&amp;gt;&lt;br /&gt;
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&amp;lt;div id=&amp;quot;Nectar_of_Devotion_Lectures&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;2&amp;quot; parent=&amp;quot;Lectures&amp;quot; text=&amp;quot;Nectar of Devotion Lectures&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;Nectar of Devotion Lectures&amp;lt;/h3&amp;gt;&lt;br /&gt;
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&amp;lt;div id=&amp;quot;TheNectarofDevotionBombayJanuary91973_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;Nectar_of_Devotion_Lectures&amp;quot; book=&amp;quot;Lec&amp;quot; index=&amp;quot;22&amp;quot; link=&amp;quot;The Nectar of Devotion -- Bombay, January 9, 1973&amp;quot; link_text=&amp;quot;The Nectar of Devotion -- Bombay, January 9, 1973&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;&amp;quot;My dear Lord, by your mercy one who has got a little, fragmental portion of your mercy,&amp;quot; prasāda leśa. Prasāda means mercy, and leśa means very small portion. &amp;quot;Anyone who has got a little portion of your mercy, he can know you.&amp;quot;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:The Nectar of Devotion -- Bombay, January 9, 1973|The Nectar of Devotion -- Bombay, January 9, 1973]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Only the muktas. Those who are conditioned, they cannot understand Kṛṣṇa. They will say, &amp;quot;Kṛṣṇa (is) dark,&amp;quot; &amp;quot;Kṛṣṇa is unknown.&amp;quot; &amp;quot;Kṛṣṇa is black.&amp;quot; That&amp;#039;s all. Because he is seeing with his eyes. Kṛṣṇa is not unknown. Kṛṣṇa (is) known only to the devotees. Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi jānāti tattvam ([[Vanisource:SB 10.14.29|SB 10.14.29]]). Athāpi te deva. &amp;quot;My dear Lord, by your mercy one who has got a little, fragmental portion of your mercy,&amp;quot; prasāda leśa. Prasāda means mercy, and leśa means very small portion. &amp;quot;Anyone who has got a little portion of your mercy, he can know you.&amp;quot; Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi jānāti tattvam, he can understand. Na cānya eko &amp;#039;pi ciraṁ vicinvan. Others, they can go on speculating on their philosophy for millions of years, still they will not be able to understand. They will not be able to understand, simply futile, simply futile, they cannot. Therefore Kṛṣṇa says that &amp;quot;Surrender unto Me. If you don&amp;#039;t surrender unto Me, you do not become my devotee, I&amp;#039;ll not be exposed to you, I am not so cheap.&amp;quot; Kṛṣṇa is not so cheap, but He&amp;#039;s cheap to the devotees. Vedeṣu durlabham adurlabham ātma-bhaktau (Bs. 5.33). Vedeṣu durlabham. If you simply try to understand Kṛṣṇa by the strength of your Vedic study, so-called Vedic study, because that is foolish study. He does not know. That is the test. If he, one does not understand Kṛṣṇa, his Vedic study is simply waste of time. Māyayāpahṛta-jñānā. The test will be whether he has understood Kṛṣṇa. If one has studies Vedas, the test will be whether he understands Kṛṣṇa. Vedaiś ca sarvair aham eva vedyam ([[Vanisource:BG 15.15|BG 15.15]]). If he is missing Kṛṣṇa, Kṛṣṇa is unknown, then all his study is useless waste of time. Useless waste of time. This is the verdict of the śāstra. So those, one who does not understand Kṛṣṇa, he, his knowledge is not at all advanced, what to speak of perfection. There is no question of perfection. Perfection of knowledge is surrendering unto Kṛṣṇa.&amp;lt;/p&amp;gt;&lt;br /&gt;
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&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>Visnu Murti</name></author>
	</entry>
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