SharmisthaK at 05:49, 27 April 2022

2022-04-27T05:49:58Z

← Older revision		Revision as of 05:49, 27 April 2022
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	[[Category:~~Likeness]]~~		[[Category:Like a Dancing Dog\|1]]
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	~~[[Category:Prabhupada's Analogies~~]]
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	<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>		<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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	<div class="heading">Brahma-bhūtaḥ prasannātmā. Prasannātmā means jubilant. You'll find all our boys and girls, they're always jubilant. Unless they are jubilant, they cannot dance in this way. It is not dancing dogs.		<div class="heading">Brahma-bhūtaḥ prasannātmā. Prasannātmā means jubilant. You'll find all our boys and girls, they're always jubilant. Unless they are jubilant, they cannot dance in this way. It is not dancing dogs.
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	<span class="link">[[Vanisource:Lecture on BG 18.41 -- Stockholm, September 7, 1973\|Lecture on BG 18.41 -- Stockholm, September 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like you are sitting here, so many boys and girls in different dress. Some is dressed in black coat or some in white coat or red coat. If I ask you what you are, if you say "I am black coat," or somebody says, "I am white coat," that is not your identification. Similarly, we living entities, we are neither American or Indian nor African nor Englishman. We are all spirit soul. That is our position. Ahaṁ brahmāsmi. This is perfect knowledge. Ahaṁ brahmāsmi, I am spirit soul. When you come to this understanding, ahaṁ brahmāsmi, sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]), then your position will be different from this material understanding. Brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54\|BG 18.54]]). Prasannātmā means jubilant. You'll find all our boys and girls, they're always jubilant. Unless they are jubilant, they cannot dance in this way. It is not dancing dogs. They are not dancing dogs. They're feeling jubilant, and therefore they are dancing. This is the position of brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54\|BG 18.54]]). Prasannātmā, unless one is very satisfied he cannot be jubilant. He should be morose, he cannot dance, he cannot chant. That's a fact. So this is sign of brahma-bhūtaḥ. Without any material designation. Brahma-bhūtaḥ.</p>		<span class="link">[[Vanisource:Lecture on BG 18.41 -- Stockholm, September 7, 1973\|Lecture on BG 18.41 -- Stockholm, September 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like you are sitting here, so many boys and girls in different dress. Some is dressed in black coat or some in white coat or red coat. If I ask you what you are, if you say "I am black coat," or somebody says, "I am white coat," that is not your identification. Similarly, we living entities, we are neither American or Indian nor African nor Englishman. We are all spirit soul. That is our position. Ahaṁ brahmāsmi. This is perfect knowledge. Ahaṁ brahmāsmi, I am spirit soul. When you come to this understanding, ahaṁ brahmāsmi, sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170\|CC Madhya 19.170]]), then your position will be different from this material understanding. Brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). Prasannātmā means jubilant. You'll find all our boys and girls, they're always jubilant. Unless they are jubilant, they cannot dance in this way. It is not dancing dogs. They are not dancing dogs. They're feeling jubilant, and therefore they are dancing. This is the position of brahma-bhūtaḥ prasannātmā ([[Vanisource:BG 18.54 (1972)\|BG 18.54]]). Prasannātmā, unless one is very satisfied he cannot be jubilant. He should be morose, he cannot dance, he cannot chant. That's a fact. So this is sign of brahma-bhūtaḥ. Without any material designation. Brahma-bhūtaḥ.</p>
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	<div class="heading">Sanātana Gosvāmī said, āpanāra hitāhita kichui nā jāni. "I do not know what is independence, I am dancing like dog, independence."		<div class="heading">Sanātana Gosvāmī said, āpanāra hitāhita kichui nā jāni. "I do not know what is independence, I am dancing like dog, independence."
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	<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.100 -- Washington, D.C., July 5, 1976\|Lecture on CC Madhya-lila 20.100 -- Washington, D.C., July 5, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I was asking this morning that what is this independence meaning? Actually, where is independence? This independence, has it meaning? If you are completely under the rules and regulations of the material nature, what is the meaning of this independence? So those who are paṇḍita, they do not take it as independence. They do not take it. Therefore Sanātana Gosvāmī said, āpanāra hitāhita kichui nā jāni. "I do not know what is independence, I am dancing like dog, independence." Therefore he says, āpanāra hitāhita kichui nā jāni: "How independence I can get, that I do not know." Real independence is, as Kṛṣṇa puts in the Bhagavad-gītā, janma-mṛtyu-jarā-vyādhi duḥkha-doṣānudarśanam ([[Vanisource:BG 13.9\|BG 13.9]]). One who is intelligent, he sees that "My real problem is janma-mṛtyu-jarā-vyādhi, birth, death, old age and disease."So when we get free from these four problems, that is real independence. Otherwise, there is no independence. I may dance with independence, but any moment I shall have to leave my country, my society, my friends, my family, any moment, "Get out immediately. No, no independence." That is my position. So that is intelligence.</p>		<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.100 -- Washington, D.C., July 5, 1976\|Lecture on CC Madhya-lila 20.100 -- Washington, D.C., July 5, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I was asking this morning that what is this independence meaning? Actually, where is independence? This independence, has it meaning? If you are completely under the rules and regulations of the material nature, what is the meaning of this independence? So those who are paṇḍita, they do not take it as independence. They do not take it. Therefore Sanātana Gosvāmī said, āpanāra hitāhita kichui nā jāni. "I do not know what is independence, I am dancing like dog, independence." Therefore he says, āpanāra hitāhita kichui nā jāni: "How independence I can get, that I do not know." Real independence is, as Kṛṣṇa puts in the Bhagavad-gītā, janma-mṛtyu-jarā-vyādhi duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)\|BG 13.9]]). One who is intelligent, he sees that "My real problem is janma-mṛtyu-jarā-vyādhi, birth, death, old age and disease."So when we get free from these four problems, that is real independence. Otherwise, there is no independence. I may dance with independence, but any moment I shall have to leave my country, my society, my friends, my family, any moment, "Get out immediately. No, no independence." That is my position. So that is intelligence.</p>
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	<div class="heading">This is rascal civilization. They have no responsibility of life, and dancing like dog.		<div class="heading">This is rascal civilization. They have no responsibility of life, and dancing like dog.
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	<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.108-109 -- New York, July 15, 1976\|Lecture on CC Madhya-lila 20.108-109 -- New York, July 15, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The body will be finished, everyone knows, but body being finished, you are not finished; nobody is finished. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20\|BG 2.20]]). Then he has to accept another body. So if we do not work according to the rules and regulation of nature, then we have to accept another body, and we do not know what kind of body you are going to accept. But it will be a gift by nature. Prakṛteḥ kriyamāṇāni ([[Vanisource:BG 3.27\|BG 3.27]]). Eh? Kāraṇaṁ guṇa-saṅgo 'sya sad-asad janma-yoniṣu ([[Vanisource:BG 13.22\|BG 13.22]]). So they do not know these things, the rascal civilization. Just like dancing like dog, that's all. This is rascal civilization. They have no responsibility of life, and dancing like dog. No. The Kṛṣṇa consciousness movement is very scientific movement. Everyone should try to understand.</p>		<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.108-109 -- New York, July 15, 1976\|Lecture on CC Madhya-lila 20.108-109 -- New York, July 15, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The body will be finished, everyone knows, but body being finished, you are not finished; nobody is finished. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)\|BG 2.20]]). Then he has to accept another body. So if we do not work according to the rules and regulation of nature, then we have to accept another body, and we do not know what kind of body you are going to accept. But it will be a gift by nature. Prakṛteḥ kriyamāṇāni ([[Vanisource:BG 3.27 (1972)\|BG 3.27]]). Eh? Kāraṇaṁ guṇa-saṅgo 'sya sad-asad janma-yoniṣu ([[Vanisource:BG 13.22 (1972)\|BG 13.22]]). So they do not know these things, the rascal civilization. Just like dancing like dog, that's all. This is rascal civilization. They have no responsibility of life, and dancing like dog. No. The Kṛṣṇa consciousness movement is very scientific movement. Everyone should try to understand.</p>
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	<div class="heading">This is very dangerous civilization—no knowledge of the spiritual life, no knowledge how the soul is transmigrating from one body to another, no knowledge what is the future, no knowledge what is the goal of life. Simply like cats and dogs, you dance, eat, drink, be merry and die, that's all.		<div class="heading">This is very dangerous civilization—no knowledge of the spiritual life, no knowledge how the soul is transmigrating from one body to another, no knowledge what is the future, no knowledge what is the goal of life. Simply like cats and dogs, you dance, eat, drink, be merry and die, that's all.
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	<span class="link">[[Vanisource:Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London\|Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: At the present moment we are giving up one material body and accepting another material body. Tathā dehāntara-prāptir dhīras tatra na muhyati ([[Vanisource:BG 2.13\|BG 2.13]]). This is our conditional life, but we are kept in such dense darkness of knowledge that we are thinking that "We are free. We can do whatever we like." This is very dangerous civilization—no knowledge of the spiritual life, no knowledge how the soul is transmigrating from one body to another, no knowledge what is the future, no knowledge what is the goal of life. Simply like cats and dogs, you dance, eat, drink, be merry and die, that's all. This is not good life. You must be very serious, especially those who are Indians. They should take it very seriously. Because this Kṛṣṇa culture, Bhagavad-gītā, was spoken in the Battlefield of Kurukṣetra in India, and we Indians, we do not take full advantage of this great transcendental knowledge, then you are committing suicide.</p>		<span class="link">[[Vanisource:Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London\|Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: At the present moment we are giving up one material body and accepting another material body. Tathā dehāntara-prāptir dhīras tatra na muhyati ([[Vanisource:BG 2.13 (1972)\|BG 2.13]]). This is our conditional life, but we are kept in such dense darkness of knowledge that we are thinking that "We are free. We can do whatever we like." This is very dangerous civilization—no knowledge of the spiritual life, no knowledge how the soul is transmigrating from one body to another, no knowledge what is the future, no knowledge what is the goal of life. Simply like cats and dogs, you dance, eat, drink, be merry and die, that's all. This is not good life. You must be very serious, especially those who are Indians. They should take it very seriously. Because this Kṛṣṇa culture, Bhagavad-gītā, was spoken in the Battlefield of Kurukṣetra in India, and we Indians, we do not take full advantage of this great transcendental knowledge, then you are committing suicide.</p>
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	<div class="heading">What is this nonsense dog dancing, election, and bribing, stealing, and unnecessarily struggle? What they'll do? They are all nothing, all of these. What will be gained by this?		<div class="heading">What is this nonsense dog dancing, election, and bribing, stealing, and unnecessarily struggle? What they'll do? They are all nothing, all of these. What will be gained by this?
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	<span class="link">[[Vanisource:Room Conversations -- February 20, 1977, Mayapura\|Room Conversations -- February 20, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You cannot violate the laws of nature. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14\|BG 7.14]]). You are strictly under the obligation, or laws of nature. Why you are talking nonsense? This should be... And under the strict laws of nature—you are eternal—simply you are suffering while transforming this body or transmigrating your soul over... And it is so risky that today you are human being; tomorrow you may be a dog, a tree. Then your life is spoiled. Today you have got so nice intelligence to deliver you from the clutches of the laws of nature, and tomorrow you may not be able. Then you are lost in the laws of nature. This is your position. So at least this institution must be there. People may take little advantage of it. If he begins, that is also great guarantee that he gets another chance, another chance. Svalpam apy asya dharmasya trāyate mahato bhayāt. Yoga-bhraṣṭo 'bhijāyate. Why this chance should not be given to the human society? What is this nonsense dog dancing, election, and bribing, stealing, and unnecessarily struggle? What they'll do? They are all nothing, all of these. What will be gained by this?</p>		<span class="link">[[Vanisource:Room Conversations -- February 20, 1977, Mayapura\|Room Conversations -- February 20, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You cannot violate the laws of nature. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)\|BG 7.14]]). You are strictly under the obligation, or laws of nature. Why you are talking nonsense? This should be... And under the strict laws of nature—you are eternal—simply you are suffering while transforming this body or transmigrating your soul over... And it is so risky that today you are human being; tomorrow you may be a dog, a tree. Then your life is spoiled. Today you have got so nice intelligence to deliver you from the clutches of the laws of nature, and tomorrow you may not be able. Then you are lost in the laws of nature. This is your position. So at least this institution must be there. People may take little advantage of it. If he begins, that is also great guarantee that he gets another chance, another chance. Svalpam apy asya dharmasya trāyate mahato bhayāt. Yoga-bhraṣṭo 'bhijāyate. Why this chance should not be given to the human society? What is this nonsense dog dancing, election, and bribing, stealing, and unnecessarily struggle? What they'll do? They are all nothing, all of these. What will be gained by this?</p>
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SharmisthaK at 05:49, 27 April 2022

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