Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T05:03:26Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with '

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2011-12-09T01:30:18Z

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[[Category:Buddha]]
[[Category:Teachings]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
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<div id="SB42315_0" class="quote" parent="SB_Canto_4" book="SB" index="957" link="SB 4.23.15" link_text="SB 4.23.15">
<div class="heading">Success in yoga involves getting free from these material coverings and entering into spiritual existence. Lord Buddha's teachings of nirvāṇa are based on this principle.
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<span class="link">[[Vanisource:SB 4.23.15|SB 4.23.15, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">When the spiritual spark, which is described as one ten-thousandth part of the tip of a hair, is forced into material existence, that spark is covered by gross and subtle material elements. The material body is composed of five gross elements—earth, water, fire, air and ether—and three subtle elements—mind, intelligence and ego. When one attains liberation, he is freed from these material coverings. Indeed, success in yoga involves getting free from these material coverings and entering into spiritual existence. Lord Buddha's teachings of nirvāṇa are based on this principle. Lord Buddha instructed his followers to give up these material coverings by means of meditation and yoga. Lord Buddha did not give any information about the soul, but if one follows his instructions strictly, he will ultimately become free from the material coverings and attain nirvāṇa.</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG25859NewYorkApril271966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="112" link="Lecture on BG 2.58-59 -- New York, April 27, 1966" link_text="Lecture on BG 2.58-59 -- New York, April 27, 1966">
<div class="heading">Lord Buddha's teachings is... That is also detachment from matter, nirvāṇa. Nirvāṇa. But he does not speak anything about the spirit soul. Because the position in which he was speaking, that position, for the human, humanity, was not suitable for understanding what is the constitution of spirit, therefore he did not say anything about spirit.
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<span class="link">[[Vanisource:Lecture on BG 2.58-59 -- New York, April 27, 1966|Lecture on BG 2.58-59 -- New York, April 27, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There were many great ācāryas, I mean to say, reformers, came. Lord Buddha also appeared in India. Then, after Lord Buddha, Śaṅkarācārya came. Then, after Śaṅkarācārya, Śrī Rāmānujācārya came. Then, after Śrī Rāmānujācārya, Madhvācārya, and then, lately, Śrī Caitanya, Lord Caitanya. He came. But you will find a link, a link, although superficially we may see that Lord Buddha is speaking something which is contradictory to Lord Śaṅkarācārya's teaching, or Rāmānujācārya is speaking something which is contradiction to Śaṅkara. No. There is no contradiction. It is the question of studying how they are paving way for ultimate spiritual realization. That requires a very, I mean to say, substantial knowledge, how they are paving the way, just step by step.</p>
<p>Just like Lord Buddha's teaching. Lord Buddha's teachings is... That is also detachment from matter, nirvāṇa. Nirvāṇa. But he does not speak anything about the spirit soul. Because the position in which he was speaking, that position, for the human, humanity, was not suitable for understanding what is the constitution of spirit, therefore he did not say anything about spirit. He simply preached nonviolence. So far our body is concerned, he stressed on the point that we should be nonviolent. We should not be killing animals anymore. That was his preaching. Similarly, Śaṅkara... A little more than Buddha. He said, "No, no. Matter is not all. The spirit is real thing. Matter is false." Brahma satyaṁ jagan mithyā. Now, he did not say about the activities of spiritual life. He simply gave hint that there, that matter is false. Matter is generated by spirit. Spirit is the real, principle thing. Just like Buddha did not say anything about spirit. He simply wanted that detachment of, from matter.</p>
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<div id="LectureonBG41419NewYorkAugust31966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="173" link="Lecture on BG 4.14-19 -- New York, August 3, 1966" link_text="Lecture on BG 4.14-19 -- New York, August 3, 1966">
<div class="heading">This ātmavat sarva-bhūteṣu was preached by Lord Buddha, this philosophy. This one philosophy was, I mean to say, taught throughout the whole world by Lord Buddha, that there should be no animal killing.
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<span class="link">[[Vanisource:Lecture on BG 4.14-19 -- New York, August 3, 1966|Lecture on BG 4.14-19 -- New York, August 3, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This ātmavat sarva-bhūteṣu was preached by Lord Buddha, this philosophy. This one philosophy was, I mean to say, taught throughout the whole world by Lord Buddha, that there should be no animal killing. Ātmavat sarva-bhūteṣu. No living entity should be given suffering, even by words. That is real life. Ātmavat... yaḥ paśyati. One who has such vision of life, he is called learned. He is called learned, not by educational qualifications. One who has acquired... phalena paricīyate. Education is understood, how far a man is educated, by his behavior. By his vision of life, it will be estimated, not by the degree. Ātmavat sarva-bhūteṣu yaḥ paśyati sa paṇḍitaḥ. Similarly, here also, here also the word paṇḍita, paṇḍita has been used.</p>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32532BombayDecember21974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="454" link="Lecture on SB 3.25.32 -- Bombay, December 2, 1974" link_text="Lecture on SB 3.25.32 -- Bombay, December 2, 1974">
<div class="heading">The Buddha philosophy teaches nirvāṇa, devoid of all material desires, that much. He does not give any more.
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<span class="link">[[Vanisource:Lecture on SB 3.25.32 -- Bombay, December 2, 1974|Lecture on SB 3.25.32 -- Bombay, December 2, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So desireless is not possible. Desirelessness means you have to purify your desire. Don't desire anything except the service of Kṛṣṇa. That is desirelessness, animittā. Animittā bhaktiḥ siddher garīyasī. If you come to that position... As Caitanya Mahāprabhu, teaching us, na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagadīśa kāmaye, mama janmani janmanīśvare... (Cc. Antya 20.29, Śikṣāṣṭaka 4). He says, janmani janmani, "birth after birth." That means He does not require even salvation, because salvation means apunar bhava-janma, no more janma, no more birth. No more birth—there are two kinds of more more birth. For the Māyāvādīs, or impersonalists, they want to stop birth, to merge into the existence of the Supreme, brahma-nirvāṇa. Brahma-nirvāṇa... The Buddha philosophy teaches nirvāṇa, devoid of all material desires, that much. He does not give any more. Śaṅkarācārya gives further, more, that brahma-nirvāṇa, that "You become desireless of this material world, but you enter, merge into Brahman." That is called brahma-nirvāṇa. And the Vaiṣṇava philosopher says that "You make null and void all your material desires, enter into Brahman and be engaged in the service of the Lord." This is called bhakti. So brahma-nirvāṇa is also siddhi, but more than that siddhi is to be engaged in the service, Brahman service.</p>
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<div id="LectureonSB6112LosAngelesJune251975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="604" link="Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975" link_text="Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975">
<div class="heading">The Buddhists do not believe that there is next life, but dismantle this material condition of life. That is their nirvāṇa theory. Because Buddha philosophy was taught not amongst very intelligent person, atheist class of men.
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<span class="link">[[Vanisource:Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975|Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Punar-janma-jayāya, the Buddhist philosophy, punar-janma-jayāya means they take it that no more birth, but finish this business in the different way. They do not believe that there is next life, but dismantle this material condition of life. That is their nirvāṇa theory. Because Buddha philosophy was taught not amongst very intelligent person, atheist class of men. So that is punar... They are also trying for punar-janma-jayāya. The Christians, the Lord Christ, he also said that "Come to kingdom of God," not repetition of birth here again and again. That is the principle of all religious system. Punar-janma-jayāya. So it is not for the Hindus, Muslim, or Christian. Every human being should try his best, how to avoid to get another material body. This is the basic principle of civilization.</p>
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<div id="LectureonSB6140SuratDecember221970_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="665" link="Lecture on SB 6.1.40 -- Surat, December 22, 1970" link_text="Lecture on SB 6.1.40 -- Surat, December 22, 1970">
<div class="heading">Buddha religion teaches ahiṁsā; the Kṛṣṇa conscious people are ahiṁsā.
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<span class="link">[[Vanisource:Lecture on SB 6.1.40 -- Surat, December 22, 1970|Lecture on SB 6.1.40 -- Surat, December 22, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is taught also in the Bhagavad-gītā. Amānitvam adambhitvam. No false pride. Then ahiṁsā. Unless one is prideless, unless one is humble, it is not possible to become nonviolent. So this nonviolence is also there, the Vaiṣṇava. So automatically they don't encourage animal-killing. So every religion, the highest principle of any religion is there in Vaiṣṇavites, or the followers of Kṛṣṇa consciousness. Any best thing, in any religion, you will find in Kṛṣṇa consciousness. Therefore it is perfect. Buddha religion teaches ahiṁsā; the Kṛṣṇa conscious people are ahiṁsā. Lord Jesus teaches love of God; they are the best lover of God. And Hindu religion teaches liberation; they are... As soon as they become Kṛṣṇa conscious, immediately they are liberated, immediately, instantly. There is no question of asking for liberation.</p>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila7118121SanFranciscoFebruary241967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="38" link="Lecture on CC Adi-lila 7.118-121 -- San Francisco, February 24, 1967" link_text="Lecture on CC Adi-lila 7.118-121 -- San Francisco, February 24, 1967">
<div class="heading">Śaṅkarācārya had to preach that "Yes. It is void, but that is truth. That void is truth, and this material manifestation, nirvāṇa, that is false. Therefore Lord Buddha taught you that 'Finish this, these material activities, and your miseries will be solved.' "
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<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.118-121 -- San Francisco, February 24, 1967|Lecture on CC Adi-lila 7.118-121 -- San Francisco, February 24, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Śaṅkarācārya took a special measure to convert the Buddhists to come to Vedic process because at that time everyone became atheist, following the Buddha philosophy, void. Therefore he had to preach that "Yes. It is void, but that is truth. That void is truth, and this material manifestation, nirvāṇa, that is false. Therefore Lord Buddha taught you that 'Finish this, these material activities, and your miseries will be solved.' " Śaṅkarācārya said, "Yes, this is all right, but there is Brahman." But he did not describe the Brahman, whether He has, He is person or He has got pastimes, He has got many planets and there are many devotees, because those fools were not able to understand. Therefore he took for the time being. Caitanya Mahāprabhu, while criticizing, I mean to say, Śaṅkarācārya, He is always taking care that "It was not the fault of Ācārya Śaṅkara, because he's Lord Śiva, and he cannot make any mistake, but he was ordered to do so for the time being. Actually, Absolute Truth, the Supreme Personality of Godhead, His body is spiritual. He is person. The difference is that He's sac-cid-ānanda-vigraha (Bs. 5.1). And so far the living entities are concerned, they are His energies." Energies.</p>
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Lord Buddha's teaching - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Labangalatika: Created page with ' {{terms|"Buddha"|"Buddha's"|"Buddhist"|"taught"|"teaches"|"teaching"|"teachings"}} {{notes|"buddh* teach*"@20 or "buddh* taught"@10}} {{co…'

Labangalatika: Created page with '

{{terms|"Buddha"|"Buddha's"|"Buddhist"|"taught"|"teaches"|"teaching"|"teachings"}} {{notes|"buddh* teach"@20 or "buddh taught"@10}} {{co…'