Visnu Murti at 16:00, 19 February 2019

2019-02-19T16:00:30Z

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	[[Category:Madhyama-adhikari]]		[[Category:Madhyama-adhikari - Devotees of God\|3]]
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	<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>		<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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	<div id="~~LectureonBG71AhmedabadDecember131972_0~~" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="235" link="Lecture on BG 7.1 -- Ahmedabad, December 13, 1972" link_text="Lecture on BG 7.1 -- Ahmedabad, December 13, 1972">		<div id="LectureonBG71AhmedabadDecember131972_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="235" link="Lecture on BG 7.1 -- Ahmedabad, December 13, 1972" link_text="Lecture on BG 7.1 -- Ahmedabad, December 13, 1972">
	<div class="heading">Madhyama-adhikārī means at that time he sees four things.		<div class="heading">Madhyama-adhikārī means at that time he sees four things.
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	:prema-maitrī-kṛpopekṣā		:prema-maitrī-kṛpopekṣā
	:yaḥ karoti sa madhyamaḥ		:yaḥ karoti sa madhyamaḥ
	<p>Madhyama. Īśvara. By arcana-vidhi, he understands Kṛṣṇa, the Supreme Personality of Godhead, by this process. By the regulative process, by the instruction of the spiritual master, by the regulative principles set up in the bhakti-śāstras, just like Nārada ~~Pañcarātra~~, Bhakti-rasāmṛta-sindhu. There are many. So at that time, if one comes from the lower platform to the... Of course, we must know that any devotee, either in the lower platform or in the second platform or on the firs platform, they are to be considered as devotees. Not that because one is in the material platform, he's not devotee. He is also devotee. But he has to improve. The improvement means he must know what is Kṛṣṇa. Simply if he ~~remains attached~~ to the ~~temple worship~~ and does not ~~try~~ to ~~understand~~ who is ~~a Kṛṣṇa~~ devotee ~~and~~ how ~~he has~~ to ~~deal with~~ others... Na tad-bhakteṣu cānyeṣu~~. We have got some duty to others~~. This is ~~preaching work~~. ~~This is preaching work. One should not be satisfied~~ simply ~~by worshiping~~ in ~~the temple~~. ~~Then~~ he'll ~~remain a neophyte~~. ~~He must become a preacher~~, Kṛṣṇa ~~consciousness~~. ~~Then~~ he ~~comes to~~ the ~~second platform~~.</p>		<p>Madhyama. Īśvara. By arcana-vidhi, he understands Kṛṣṇa, the Supreme Personality of Godhead, by this process. By the regulative process, by the instruction of the spiritual master, by the regulative principles set up in the bhakti-śāstras, just like Nārada-pañcarātra, Bhakti-rasāmṛta-sindhu. There are many. So at that time, if one comes from the lower platform to the... Of course, we must know that any devotee, either in the lower platform or in the second platform or on the firs platform, they are to be considered as devotees. Not that because one is in the material platform, he's not devotee. He is also devotee. But he has to improve. The improvement means he must know what is Kṛṣṇa.</p>
	<p>So ~~when~~ he ~~becomes a preacher~~ he ~~sees four things~~. ~~He sees~~ God, Kṛṣṇa, ~~Īśvara;~~ tad-adhīna, and the ~~devotees~~.</p>		</div>
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			<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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			<div id="LectureonSB32536BombayDecember51974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="457" link="Lecture on SB 3.25.36 -- Bombay, December 5, 1974" link_text="Lecture on SB 3.25.36 -- Bombay, December 5, 1974">
			<div class="heading">Uttama-adhikārī means first class, most advanced, and madhyama-adhikārī means in the middle stage, not very advanced, not very lower.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 3.25.36 -- Bombay, December 5, 1974\|Lecture on SB 3.25.36 -- Bombay, December 5, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In our present eyes even Kṛṣṇa comes, but we have no eyes to see. Therefore for the kaniṣṭha-adhikārī... There are three kinds of devotees: kaniṣṭha-adhikārī, madhyama-adhikārī, and uttama-adhikārī. Uttama-adhikārī means first class, most advanced, and madhyama-adhikārī means in the middle stage, not very advanced, not very lower, and kaniṣṭha-adhikārī, just the neophyte, beginning. So for the beginners it is recommended that you see the Deity daily or always. Beginning from the lotus feet, as you are practiced, then go up to the smiling face. And hear also Śrīmad-Bhāgavatam. Simply if you try to see and if you don't hear, then it will not stay very much. Therefore we see practically in many temples, because there is no discussion about Kṛṣṇa, simply a Deity is there, people go for some time. Then gradually, especially those who are educated, so-called educated, they do not feel very much interested. And it has actually happened so. Many temples, they are not visited even by the devotees, because there must be also hearing about. Two things must go on: The Deity must be worshiped—this is called pāñcarātriki-vidhi—and to hear about the Supreme from Bhagavad-gītā, Śrīmad-Bhāgavatam, Vedic literature, that is called bhāgavata-vidhi.</p>
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			<div id="LectureonSB5528VrndavanaNovember151976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="559" link="Lecture on SB 5.5.28 -- Vrndavana, November 15, 1976" link_text="Lecture on SB 5.5.28 -- Vrndavana, November 15, 1976">
			<div class="heading">Madhyama-adhikārī means he knows how to make others hari-jana, or devotee.
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			<span class="link">[[Vanisource:Lecture on SB 5.5.28 -- Vrndavana, November 15, 1976\|Lecture on SB 5.5.28 -- Vrndavana, November 15, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is the position. Hari-jana means persons like Nārada, Vyāsa, Asita, like that, the personal servant of Kṛṣṇa. By rubber-stamp—"hari-jana..." In Bengali it is said, kana chela nama padma locana (?): "One son is blind, and the father has given the name 'lotus-eyed.' " So that you can do out of affection. A blind child you can call "lotus-eyed," that is your business. But lotus-eyed means something else. Very beautiful eyes, then you can say "lotus-eyed." So this is going on. I want some political aims, so I stamp the chamars and bhangis as hari-jana. That's all. That you can call for your political purpose. But hari-jana does not mean that. Here it is, a example of hari-jana, parama bhāgavatan. Parama bhāgavata means the highest stage of devotees. Kaniṣṭha-adhikārī, madhyama-adhikārī, and then uttama-adhikārī. He is parama-bhāgavata. He has no enemy. Kaniṣṭha-adhikārī, he worships the Deity, but he does not know how to do good to others, neither he knows who is devotee. In the kaniṣṭha-adhikara, in the lower stage of devotional service, one cannot distinguish. But he should be engaged fully in Deity worship so that gradually he will develop his mahā-bhāgavata stage. And madhyama-adhikārī means he knows how to make others hari-jana, or devotee.</p>
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			<div id="LectureonSB794MayapurFebruary181977_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="789" link="Lecture on SB 7.9.4 -- Mayapur, February 18, 1977" link_text="Lecture on SB 7.9.4 -- Mayapur, February 18, 1977">
			<div class="heading">Madhyama-adhikārī means he must know his position, others' position, devotee's position, God's position, and that is madhyma-adhikārī.
			</div>
			<span class="link">[[Vanisource:Lecture on SB 7.9.4 -- Mayapur, February 18, 1977\|Lecture on SB 7.9.4 -- Mayapur, February 18, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">According to the instruction of the śāstra, according instruction of the guru, one must learn how to worship Deity.</p>
			:arcāyām eva haraye yaḥ
			:pūjāṁ śraddhāyehate
			:na tad-bhakteṣu cānyeṣu
			:sa bhaktaḥ prākṛtaḥ smṛtaḥ
			<p>But one must make advance. This is advancement of devotional service. By simply we remain stuck up in Deity worship, we do not feel for others—na cānyeṣu na tad-bhakta—you do not know who is devotee, how to worship him, then we remain kaniṣṭha-adhikārī. And madhyama-adhikārī means he must know his position, others' position, devotee's position, God's position, and that is madhyma-adhikārī. Īśvare tad-adhīneṣu bāliśeṣu dviṣatsu ca. He'll have four kinds of vision: Bhagavān, īśvara; tad-adhīneṣu, he's one who has taken shelter of Bhagavān—that means devotee—īśvare tad-adhīneṣu baliśu, innocent children, just like these children, baliśa, arbhakaḥ; and dviṣatsu, envious. A madhyama-adhikārī can see these four different persons, and he deals with them differently. What is that? Prema-maitrī-kṛpopekṣā. Īśvara, to love God, Kṛṣṇa, prema. And maitrī. Maitrī means to make friendship.</p>
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			<div id="Nectar_of_Devotion_Lectures" class="sub_section" sec_index="2" parent="Lectures" text="Nectar of Devotion Lectures"><h3>Nectar of Devotion Lectures</h3>
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			<div id="TheNectarofDevotionVrndavanaOctober231972_0" class="quote" parent="Nectar_of_Devotion_Lectures" book="Lec" index="11" link="The Nectar of Devotion -- Vrndavana, October 23, 1972" link_text="The Nectar of Devotion -- Vrndavana, October 23, 1972">
			<div class="heading">Madhyama adhikārī means he knows what is the position of God, Kṛṣṇa, what is the position of devotee, what is the position of people in general, and what is the position of a, of an atheist.
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			<span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, October 23, 1972\|The Nectar of Devotion -- Vrndavana, October 23, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So anyway, the kaniṣṭha adhikārī is just learning how to become devotee and he is, by regulative principles, engaged in Deity worship, and gradually he's raised to the platform of madhyama adhikārī. And madhyama adhikārī means he knows what is the position of God, Kṛṣṇa, what is the position of devotee, what is the position of people in general, and what is the position of a, of an atheist. Atheists, there are. So īśvare tad-adhīna, or the devotees, īśvara tad-adhīna bāliśa. Bāliśa means innocent persons. And īśvare tad-adhī..., bāli, dviṣatsu. Dviṣat means envious. There are many persons... You have experienced. As soon as they hears something about God, they become immediately irritated. That is called dviṣatsu, demon. So a madhyama adhikārī devotee can see these four kinds of persons, the Supreme Personality of Godhead, Kṛṣṇa, His devotees, and innocent persons, and the atheist class, demons.</p>
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[[Category:Madhyama-adhikari]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG71AhmedabadDecember131972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="235" link="Lecture on BG 7.1 -- Ahmedabad, December 13, 1972" link_text="Lecture on BG 7.1 -- Ahmedabad, December 13, 1972">
<div class="heading">Madhyama-adhikārī means at that time he sees four things.
</div>
<span class="link">[[Vanisource:Lecture on BG 7.1 -- Ahmedabad, December 13, 1972|Lecture on BG 7.1 -- Ahmedabad, December 13, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So two things must go on, parallel. Then if we, two things must go, then you are promoted to the second platform, madhyama-adhikārī. Madhyama-adhikārī means at that time he sees four things:</p>
:īśvare tad-adhīneṣu
:bāliśeṣu dviṣatsu ca
:prema-maitrī-kṛpopekṣā
:yaḥ karoti sa madhyamaḥ
<p>Madhyama. Īśvara. By arcana-vidhi, he understands Kṛṣṇa, the Supreme Personality of Godhead, by this process. By the regulative process, by the instruction of the spiritual master, by the regulative principles set up in the bhakti-śāstras, just like Nārada Pañcarātra, Bhakti-rasāmṛta-sindhu. There are many. So at that time, if one comes from the lower platform to the... Of course, we must know that any devotee, either in the lower platform or in the second platform or on the firs platform, they are to be considered as devotees. Not that because one is in the material platform, he's not devotee. He is also devotee. But he has to improve. The improvement means he must know what is Kṛṣṇa. Simply if he remains attached to the temple worship and does not try to understand who is a Kṛṣṇa devotee and how he has to deal with others... Na tad-bhakteṣu cānyeṣu. We have got some duty to others. This is preaching work. This is preaching work. One should not be satisfied simply by worshiping in the temple. Then he'll remain a neophyte. He must become a preacher, Kṛṣṇa consciousness. Then he comes to the second platform.</p>
<p>So when he becomes a preacher he sees four things. He sees God, Kṛṣṇa, Īśvara; tad-adhīna, and the devotees.</p>
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Madhyama-adhikari means - Revision history

Visnu Murti at 16:00, 19 February 2019

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