Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T06:19:36Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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			[[Category:Karanodakasayi Visnu - Maha-Visnu\|1]]
			[[Category:Compilations from Books]]
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	<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>		<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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	<div id="BG74_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="4" link="BG 7.4" link_text="BG 7.4">		<div id="BG74_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="4" link="BG 7.4" link_text="BG 7.4">
	<span class="link">[[Vanisource:BG 7.4\|BG 7.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The first one, Mahā-Viṣṇu, creates the total material energy, known as the mahat-tattva. The second, Garbhodakaśāyī Viṣṇu, enters into all the universes to create diversities in each of them. The third, Kṣīrodakaśāyī Viṣṇu, is diffused as the all-pervading Supersoul in all the universes and is known as Paramātmā.</p>		<span class="link">[[Vanisource:BG 7.4 (1972)\|BG 7.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The first one, Mahā-Viṣṇu, creates the total material energy, known as the mahat-tattva. The second, Garbhodakaśāyī Viṣṇu, enters into all the universes to create diversities in each of them. The third, Kṣīrodakaśāyī Viṣṇu, is diffused as the all-pervading Supersoul in all the universes and is known as Paramātmā.</p>
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	<div id="BG98_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="66" link="BG 9.8" link_text="BG 9.8">		<div id="BG98_1" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="66" link="BG 9.8" link_text="BG 9.8">
	<span class="link">[[Vanisource:BG 9.8\|BG 9.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">At the creation, the material energy is let loose as the mahat-tattva, into which the Lord as His first puruṣa incarnation, Mahā-Viṣṇu, enters. He lies within the Causal Ocean and breathes out innumerable universes, and into each universe the Lord again enters as Garbhodakaśāyī Viṣṇu. Each universe is in that way created.</p>		<span class="link">[[Vanisource:BG 9.8 (1972)\|BG 9.8, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">At the creation, the material energy is let loose as the mahat-tattva, into which the Lord as His first puruṣa incarnation, Mahā-Viṣṇu, enters. He lies within the Causal Ocean and breathes out innumerable universes, and into each universe the Lord again enters as Garbhodakaśāyī Viṣṇu. Each universe is in that way created.</p>
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	<div id="BG913_2" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="71" link="BG 9.13" link_text="BG 9.13">		<div id="BG913_2" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="71" link="BG 9.13" link_text="BG 9.13">
	<span class="link">[[Vanisource:BG 9.13\|BG 9.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">There is no doubt about it. Such a mahātmā, or great soul, develops through association with other mahātmās, pure devotees. Pure devotees are not even attracted by Kṛṣṇa's other features, such as the four-armed Mahā-Viṣṇu.</p>		<span class="link">[[Vanisource:BG 9.13 (1972)\|BG 9.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">There is no doubt about it. Such a mahātmā, or great soul, develops through association with other mahātmās, pure devotees. Pure devotees are not even attracted by Kṛṣṇa's other features, such as the four-armed Mahā-Viṣṇu.</p>
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	<div id="BG1020_3" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="110" link="BG 10.20" link_text="BG 10.20">		<div id="BG1020_3" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="110" link="BG 10.20" link_text="BG 10.20">
	<span class="link">[[Vanisource:BG 10.20\|BG 10.20, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Kṛṣṇa first informs Arjuna that He is the soul of the entire cosmic manifestation by dint of His primary expansion. Before the material creation, the Supreme Lord, by His plenary expansion, accepts the puruṣa incarnations, and from Him everything begins. Therefore He is ātmā, the soul of the mahat-tattva, the universal elements. The total material energy is not the cause of the creation; actually Mahā-Viṣṇu enters into the mahat-tattva, the total material energy. He is the soul. When Mahā-Viṣṇu enters into the manifested universes, He again manifests Himself as the Supersoul in each and every entity.</p>		<span class="link">[[Vanisource:BG 10.20 (1972)\|BG 10.20, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Kṛṣṇa first informs Arjuna that He is the soul of the entire cosmic manifestation by dint of His primary expansion. Before the material creation, the Supreme Lord, by His plenary expansion, accepts the puruṣa incarnations, and from Him everything begins. Therefore He is ātmā, the soul of the mahat-tattva, the universal elements. The total material energy is not the cause of the creation; actually Mahā-Viṣṇu enters into the mahat-tattva, the total material energy. He is the soul. When Mahā-Viṣṇu enters into the manifested universes, He again manifests Himself as the Supersoul in each and every entity.</p>
	</div>		</div>
	</div>		</div>
	<div id="BG1020_4" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="110" link="BG 10.20" link_text="BG 10.20">		<div id="BG1020_4" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="110" link="BG 10.20" link_text="BG 10.20">
	<span class="link">[[Vanisource:BG 10.20\|BG 10.20, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The three puruṣa-avatāras are described in Śrīmad-Bhāgavatam. They are also described in the Sātvata-tantra. Viṣṇos tu trīṇi rūpāṇi puruṣākhyāny atho viduḥ: the Supreme Personality of Godhead manifests three features—as Kāraṇodakaśāyī Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu—in this material manifestation. The Mahā-Viṣṇu, or Kāraṇodakaśāyī Viṣṇu, is described in the Brahma-saṁhitā (5.47). Yaḥ kāraṇārṇava-jale bhajati sma yoga-nidrām: the Supreme Lord, Kṛṣṇa, the cause of all causes, lies down in the cosmic ocean as Mahā-Viṣṇu. Therefore the Supreme Personality of Godhead is the beginning of this universe, the maintainer of the universal manifestations, and the end of all energy.</p>		<span class="link">[[Vanisource:BG 10.20 (1972)\|BG 10.20, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The three puruṣa-avatāras are described in Śrīmad-Bhāgavatam. They are also described in the Sātvata-tantra. Viṣṇos tu trīṇi rūpāṇi puruṣākhyāny atho viduḥ: the Supreme Personality of Godhead manifests three features—as Kāraṇodakaśāyī Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu—in this material manifestation. The Mahā-Viṣṇu, or Kāraṇodakaśāyī Viṣṇu, is described in the Brahma-saṁhitā (5.47). Yaḥ kāraṇārṇava-jale bhajati sma yoga-nidrām: the Supreme Lord, Kṛṣṇa, the cause of all causes, lies down in the cosmic ocean as Mahā-Viṣṇu. Therefore the Supreme Personality of Godhead is the beginning of this universe, the maintainer of the universal manifestations, and the end of all energy.</p>
	</div>		</div>
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	<div id="BG1032_5" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="122" link="BG 10.32" link_text="BG 10.32">		<div id="BG1032_5" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="122" link="BG 10.32" link_text="BG 10.32">
	<span class="link">[[Vanisource:BG 10.32\|BG 10.32, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Among the created manifestations, the first is the creation of the total material elements. As explained before, the cosmic manifestation is created and conducted by Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu, and then again it is annihilated by Lord Śiva. Brahmā is a secondary creator. All these agents of creation, maintenance and annihilation are incarnations of the material qualities of the Supreme Lord. Therefore He is the beginning, the middle and the end of all creation.</p>		<span class="link">[[Vanisource:BG 10.32 (1972)\|BG 10.32, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Among the created manifestations, the first is the creation of the total material elements. As explained before, the cosmic manifestation is created and conducted by Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu, and then again it is annihilated by Lord Śiva. Brahmā is a secondary creator. All these agents of creation, maintenance and annihilation are incarnations of the material qualities of the Supreme Lord. Therefore He is the beginning, the middle and the end of all creation.</p>
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	<div id="BG111_6" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="133" link="BG 11.1" link_text="BG 11.1">		<div id="BG111_6" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="133" link="BG 11.1" link_text="BG 11.1">
	<span class="link">[[Vanisource:BG 11.1\|BG 11.1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This chapter reveals Kṛṣṇa as the cause of all causes. He is even the cause of the Mahā-Viṣṇu, from whom the material universes emanate. Kṛṣṇa is not an incarnation; He is the source of all incarnations. That has been completely explained in the last chapter.</p>		<span class="link">[[Vanisource:BG 11.1 (1972)\|BG 11.1, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This chapter reveals Kṛṣṇa as the cause of all causes. He is even the cause of the Mahā-Viṣṇu, from whom the material universes emanate. Kṛṣṇa is not an incarnation; He is the source of all incarnations. That has been completely explained in the last chapter.</p>
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	<div id="BG1154_7" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="183" link="BG 11.54" link_text="BG 11.54">		<div id="BG1154_7" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="183" link="BG 11.54" link_text="BG 11.54">
	<span class="link">[[Vanisource:BG 11.54\|BG 11.54, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This indicates that the four-handed forms and other forms mentioned in Vedic literature are all emanations of the original two-handed Kṛṣṇa. He is the origin of all emanations. Kṛṣṇa is distinct even from these forms, what to speak of the impersonal conception. As far as the four-handed forms of Kṛṣṇa are concerned, it is stated clearly that even the most identical four-handed form of Kṛṣṇa (which is known as Mahā-Viṣṇu, who is lying on the cosmic ocean and from whose breathing so many innumerable universes are passing out and entering) is also an expansion of the Supreme Lord.</p>		<span class="link">[[Vanisource:BG 11.54 (1972)\|BG 11.54, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">This indicates that the four-handed forms and other forms mentioned in Vedic literature are all emanations of the original two-handed Kṛṣṇa. He is the origin of all emanations. Kṛṣṇa is distinct even from these forms, what to speak of the impersonal conception. As far as the four-handed forms of Kṛṣṇa are concerned, it is stated clearly that even the most identical four-handed form of Kṛṣṇa (which is known as Mahā-Viṣṇu, who is lying on the cosmic ocean and from whose breathing so many innumerable universes are passing out and entering) is also an expansion of the Supreme Lord.</p>
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	<div id="BG1154_8" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="183" link="BG 11.54" link_text="BG 11.54">		<div id="BG1154_8" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="183" link="BG 11.54" link_text="BG 11.54">
	<span class="link">[[Vanisource:BG 11.54\|BG 11.54, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">"The Mahā-Viṣṇu, into whom all the innumerable universes enter and from whom they come forth again simply by His breathing process, is a plenary expansion of Kṛṣṇa. Therefore I worship Govinda, Kṛṣṇa, the cause of all causes." Therefore one should conclusively worship the personal form of Kṛṣṇa as the Supreme Personality of Godhead who has eternal bliss and knowledge. He is the source of all forms of Viṣṇu, He is the source of all forms of incarnation, and He is the original Supreme Personality, as confirmed in Bhagavad-gītā.</p>		<span class="link">[[Vanisource:BG 11.54 (1972)\|BG 11.54, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">"The Mahā-Viṣṇu, into whom all the innumerable universes enter and from whom they come forth again simply by His breathing process, is a plenary expansion of Kṛṣṇa. Therefore I worship Govinda, Kṛṣṇa, the cause of all causes." Therefore one should conclusively worship the personal form of Kṛṣṇa as the Supreme Personality of Godhead who has eternal bliss and knowledge. He is the source of all forms of Viṣṇu, He is the source of all forms of incarnation, and He is the original Supreme Personality, as confirmed in Bhagavad-gītā.</p>
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	<div id="BG1320_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="14" link="BG 13.20" link_text="BG 13.20">		<div id="BG1320_0" class="quote" parent="BG_Chapters_13_-_18" book="BG" index="14" link="BG 13.20" link_text="BG 13.20">
	<span class="link">[[Vanisource:BG 13.20\|BG 13.20, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Both the living entities and material nature existed before this cosmos was manifested. Material nature was absorbed in the Supreme Personality of Godhead, Mahā-Viṣṇu, and when it was required, it was manifested by the agency of mahat-tattva. Similarly, the living entities are also in Him, and because they are conditioned, they are averse to serving the Supreme Lord. Thus they are not allowed to enter into the spiritual sky.</p>		<span class="link">[[Vanisource:BG 13.20 (1972)\|BG 13.20, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Both the living entities and material nature existed before this cosmos was manifested. Material nature was absorbed in the Supreme Personality of Godhead, Mahā-Viṣṇu, and when it was required, it was manifested by the agency of mahat-tattva. Similarly, the living entities are also in Him, and because they are conditioned, they are averse to serving the Supreme Lord. Thus they are not allowed to enter into the spiritual sky.</p>
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Created page with '<div id="compilation"> <div id="facts"> {{terms|"Karanabdhisayi Visnu"|"Karanodakasayi Visnu"|"Maha-Visnu"|"expansion of Sankarsana"}} {{notes|}} {{compiler|Gopinath}} {{complete…'

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Maha-Visnu (Books) - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Gopinath: Created page with ' {{terms|"Karanabdhisayi Visnu"|"Karanodakasayi Visnu"|"Maha-Visnu"|"expansion of Sankarsana"}} {{notes|}} {{compiler|Gopinath}} {{complete…'

Gopinath: Created page with '

{{terms|"Karanabdhisayi Visnu"|"Karanodakasayi Visnu"|"Maha-Visnu"|"expansion of Sankarsana"}} {{notes|}} {{compiler|Gopinath}} {{complete…'