Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

2018-05-18T06:34:56Z

Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

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	[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]		[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]
	[[Category:Vaniquotes Sanskrit Dictionary P-Q-R]]		[[Category:Vaniquotes Sanskrit Dictionary P-Q-R]]
	[[Category:~~Wonderful Things\|3]]~~		[[Category:Krsna's Lotus Feet\|3]]
	~~[[Category:Rest\|3]]~~
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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">Mahat-pada means whatever wonderful things are there, that is resting at His lotus feet.		<div class="heading">Mahat-pada means whatever wonderful things are there, that is resting at His lotus feet.
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	<span class="link">[[Vanisource:Lecture on SB 5.5.35 -- Vrndavana, November 22, 1976\|Lecture on SB 5.5.35 -- Vrndavana, November 22, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Bhagavān's another name is mahat-pada. Mahat-pada means whatever wonderful things are there, that is resting at His lotus feet. Samāśritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ. Samāśritā, if you take shelter of the lotus feet of the Supreme Personality of Godhead, bhagavān, kṛṣṇas tu bhagavān svayam: ([[Vanisource:SB 1.3.28\|SB 1.3.28]]) Kṛṣṇa is the origin of all manifestation of Bhagavān, Viṣṇu-tattva. Kṛṣṇa is the origin of Viṣṇu-tattva. Ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8\|BG 10.8]]). Viṣṇu-tattva is also originated from Kṛṣṇa. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. He's the ādi-puruṣa. And Kṛṣṇa was accepted in the Bhagavad-gītā, puruṣam ādyam. Paraṁ brahma paraṁ dhāma ([[Vanisource:BG 10.12\|BG 10.12]]). So everything is there in Kṛṣṇa. Samāśritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ. All this manifestation of cosmic creation, that is from the mahat-tattva. That mahat-tattva is resting within the dust of the lotus feet of mahat-padaṁ puṇya-yaśo murāreḥ. So if one takes shelter of the lotus feet of Kṛṣṇa, then this bhava-samudra, the vast ocean of birth and death...</p>		<span class="link">[[Vanisource:Lecture on SB 5.5.35 -- Vrndavana, November 22, 1976\|Lecture on SB 5.5.35 -- Vrndavana, November 22, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Bhagavān's another name is mahat-pada. Mahat-pada means whatever wonderful things are there, that is resting at His lotus feet. Samāśritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ. Samāśritā, if you take shelter of the lotus feet of the Supreme Personality of Godhead, bhagavān, kṛṣṇas tu bhagavān svayam: ([[Vanisource:SB 1.3.28\|SB 1.3.28]]) Kṛṣṇa is the origin of all manifestation of Bhagavān, Viṣṇu-tattva. Kṛṣṇa is the origin of Viṣṇu-tattva. Ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8 (1972)\|BG 10.8]]). Viṣṇu-tattva is also originated from Kṛṣṇa. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. He's the ādi-puruṣa. And Kṛṣṇa was accepted in the Bhagavad-gītā, puruṣam ādyam. Paraṁ brahma paraṁ dhāma ([[Vanisource:BG 10.12-13 (1972)\|BG 10.12]]). So everything is there in Kṛṣṇa. Samāśritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ. All this manifestation of cosmic creation, that is from the mahat-tattva. That mahat-tattva is resting within the dust of the lotus feet of mahat-padaṁ puṇya-yaśo murāreḥ. So if one takes shelter of the lotus feet of Kṛṣṇa, then this bhava-samudra, the vast ocean of birth and death...</p>
	<p>This material world is called bhava-samudra. Bhava means the repetition of birth and death. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19\|BG 8.19]]). This is called bhava. And that is like a samudra, great ocean. We can see by practical experience this outer space, the sky. You cannot have any limitation where it is beginning, where is end. Although we can see within our experience, but still, we cannot calculate. In our childhood we used to present a problem before our friends, that eka tala sukuri gunte pare na vyapare (?). Now, one plateful of betel nuts, but nobody can count. The betel nut You can see the sky is within your experience, but how many stars and planets are there, till now nobody has been able to count. It is unlimited. This is only one universe. There are millions and millions, universes. Yasya prabhā prabhavato jagadaṇḍa-koṭi (Bs. 5.40). Within the brahma-jyotir there are innumerable koṭi, jagadaṇḍa-koṭi. And some of the portion is called material; some portion is called spiritual sky, paravyoma. But the whole spiritual and material sky is full of different planets, and each planet is full of living entities. Janakirna. This very word is used, janakirna, not vacant as these rascals are calculating that it is full of dust. (screeching noise—aside:) What is that? It is full of dust and rocks. (sounds of children playing) (aside:) Ask them to be... Nothing is full of dust. Dust is there, as well as living entities are also there. Janakirna. This is God's creation.</p>		<p>This material world is called bhava-samudra. Bhava means the repetition of birth and death. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)\|BG 8.19]]). This is called bhava. And that is like a samudra, great ocean. We can see by practical experience this outer space, the sky. You cannot have any limitation where it is beginning, where is end. Although we can see within our experience, but still, we cannot calculate. In our childhood we used to present a problem before our friends, that eka tala sukuri gunte pare na vyapare (?). Now, one plateful of betel nuts, but nobody can count. The betel nut You can see the sky is within your experience, but how many stars and planets are there, till now nobody has been able to count. It is unlimited. This is only one universe. There are millions and millions, universes. Yasya prabhā prabhavato jagadaṇḍa-koṭi (Bs. 5.40). Within the brahma-jyotir there are innumerable koṭi, jagadaṇḍa-koṭi. And some of the portion is called material; some portion is called spiritual sky, paravyoma. But the whole spiritual and material sky is full of different planets, and each planet is full of living entities. Janakirna. This very word is used, janakirna, not vacant as these rascals are calculating that it is full of dust. (screeching noise—aside:) What is that? It is full of dust and rocks. (sounds of children playing) (aside:) Ask them to be... Nothing is full of dust. Dust is there, as well as living entities are also there. Janakirna. This is God's creation.</p>
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Vaishnavi: Created page with '

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2012-11-23T12:29:01Z

Created page with '<div id="compilation"> <div id="facts"> {{terms|"Mahat-pada means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|23Nov12}} {{last|23Nov12}} {{totals_by_section|BG=…'

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{{terms|"Mahat-pada means"}}
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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]
[[Category:Vaniquotes Sanskrit Dictionary P-Q-R]]
[[Category:Wonderful Things|3]]
[[Category:Rest|3]]
[[Category:Lotus Feet of Krsna|3]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB5535VrndavanaNovember221976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="566" link="Lecture on SB 5.5.35 -- Vrndavana, November 22, 1976" link_text="Lecture on SB 5.5.35 -- Vrndavana, November 22, 1976">
<div class="heading">Mahat-pada means whatever wonderful things are there, that is resting at His lotus feet.
</div>
<span class="link">[[Vanisource:Lecture on SB 5.5.35 -- Vrndavana, November 22, 1976|Lecture on SB 5.5.35 -- Vrndavana, November 22, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Bhagavān's another name is mahat-pada. Mahat-pada means whatever wonderful things are there, that is resting at His lotus feet. Samāśritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ. Samāśritā, if you take shelter of the lotus feet of the Supreme Personality of Godhead, bhagavān, kṛṣṇas tu bhagavān svayam: ([[Vanisource:SB 1.3.28|SB 1.3.28]]) Kṛṣṇa is the origin of all manifestation of Bhagavān, Viṣṇu-tattva. Kṛṣṇa is the origin of Viṣṇu-tattva. Ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8|BG 10.8]]). Viṣṇu-tattva is also originated from Kṛṣṇa. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. He's the ādi-puruṣa. And Kṛṣṇa was accepted in the Bhagavad-gītā, puruṣam ādyam. Paraṁ brahma paraṁ dhāma ([[Vanisource:BG 10.12|BG 10.12]]). So everything is there in Kṛṣṇa. Samāśritā ye pada-pallava-plavaṁ mahat-padaṁ puṇya-yaśo murāreḥ. All this manifestation of cosmic creation, that is from the mahat-tattva. That mahat-tattva is resting within the dust of the lotus feet of mahat-padaṁ puṇya-yaśo murāreḥ. So if one takes shelter of the lotus feet of Kṛṣṇa, then this bhava-samudra, the vast ocean of birth and death...</p>
<p>This material world is called bhava-samudra. Bhava means the repetition of birth and death. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19|BG 8.19]]). This is called bhava. And that is like a samudra, great ocean. We can see by practical experience this outer space, the sky. You cannot have any limitation where it is beginning, where is end. Although we can see within our experience, but still, we cannot calculate. In our childhood we used to present a problem before our friends, that eka tala sukuri gunte pare na vyapare (?). Now, one plateful of betel nuts, but nobody can count. The betel nut You can see the sky is within your experience, but how many stars and planets are there, till now nobody has been able to count. It is unlimited. This is only one universe. There are millions and millions, universes. Yasya prabhā prabhavato jagadaṇḍa-koṭi (Bs. 5.40). Within the brahma-jyotir there are innumerable koṭi, jagadaṇḍa-koṭi. And some of the portion is called material; some portion is called spiritual sky, paravyoma. But the whole spiritual and material sky is full of different planets, and each planet is full of living entities. Janakirna. This very word is used, janakirna, not vacant as these rascals are calculating that it is full of dust. (screeching noise—aside:) What is that? It is full of dust and rocks. (sounds of children playing) (aside:) Ask them to be... Nothing is full of dust. Dust is there, as well as living entities are also there. Janakirna. This is God's creation.</p>
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Mahat-pada means - Revision history

Vanibot: Vanibot #0019: LinkReviser - Revised links and redirected them to the de facto address when redirect exists

Vaishnavi: Created page with ' {{terms|"Mahat-pada means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|23Nov12}} {{last|23Nov12}} {{totals_by_section|BG=…'

Vaishnavi: Created page with '

{{terms|"Mahat-pada means"}} {{notes|}} {{compiler|Vaishnavi}} {{complete|ALL}} {{first|23Nov12}} {{last|23Nov12}} {{totals_by_section|BG=…'