Mahat-seva means - Revision history

SharmisthaK at 10:56, 16 April 2020

2020-04-16T10:56:53Z

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	<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>		<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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	<div class="heading">Mahat-sevā means sādhu-saṅga. If you associate with devotees, that is called sādhu-saṅga, mahat. Each devotee is mahātmā.		<div class="heading">Mahat-sevā means sādhu-saṅga. If you associate with devotees, that is called sādhu-saṅga, mahat. Each devotee is mahātmā.
	</div>		</div>
	<span class="link">[[Vanisource:Lecture on SB 5.5.4 -- Vrndavana, October 26, 1976\|Lecture on SB 5.5.4 -- Vrndavana, October 26, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So it is recommended that mahat-sevāṁ dvāram āhur vimuktes ([[Vanisource:SB 5.5.2\|SB 5.5.2]]). Mahat-sevā, we have described the symptoms of mahātmā. The sum and substance of mahātmā is mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ ([[Vanisource:BG 9.13\|BG 9.13]]). That is mahātmā. Otherwise durātmā. Simply putting on a saffron dress and having a big beard, he's not mahātmā. Mahātmā is he who is cent percent engaged in Kṛṣṇa's service. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim ([[Vanisource:BG 9.13\|BG 9.13]]). He's not in the control of this material nature. He's completely under the direction of spiritual nature. Daivīṁ prakṛtim āśritāḥ. And what is the sign? What is the difference between a person under material nature and spiritual nature? The difference is that one who is under spiritual nature, he is cent percent engaged in the service of the Lord. This is the sign.</p>		<span class="link">[[Vanisource:Lecture on SB 5.5.4 -- Vrndavana, October 26, 1976\|Lecture on SB 5.5.4 -- Vrndavana, October 26, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So it is recommended that mahat-sevāṁ dvāram āhur vimuktes ([[Vanisource:SB 5.5.2\|SB 5.5.2]]). Mahat-sevā, we have described the symptoms of mahātmā. The sum and substance of mahātmā is mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ ([[Vanisource:BG 9.13 (1972)\|BG 9.13]]). That is mahātmā. Otherwise durātmā. Simply putting on a saffron dress and having a big beard, he's not mahātmā. Mahātmā is he who is cent percent engaged in Kṛṣṇa's service. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim ([[Vanisource:BG 9.13 (1972)\|BG 9.13]]). He's not in the control of this material nature. He's completely under the direction of spiritual nature. Daivīṁ prakṛtim āśritāḥ. And what is the sign? What is the difference between a person under material nature and spiritual nature? The difference is that one who is under spiritual nature, he is cent percent engaged in the service of the Lord. This is the sign.</p>
	:mahātmānas tu māṁ pārtha		:mahātmānas tu māṁ pārtha
	:daivīṁ prakṛtim āśritāḥ		:daivīṁ prakṛtim āśritāḥ
	:bhajanty ananya manaso...		:bhajanty ananya manaso...
	:([[Vanisource:BG 9.13\|BG 9.13]])		:([[Vanisource:BG 9.13 (1972)\|BG 9.13]])
	:bhajate mām ananya-bhāk		:bhajate mām ananya-bhāk
	:sādhur eva sa mantavyaḥ		:sādhur eva sa mantavyaḥ
	:([[Vanisource:BG 9.30\|BG 9.30]])		:([[Vanisource:BG 9.30 (1972)\|BG 9.30]])
	<p>These things are there. So bhajana wanted. Bhajana means these nine kinds of activities:</p>		<p>These things are there. So bhajana wanted. Bhajana means these nine kinds of activities:</p>
	:śravaṇaṁ kīrtanaṁ viṣṇoḥ		:śravaṇaṁ kīrtanaṁ viṣṇoḥ
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	:arcanaṁ vandanaṁ dāsyaṁ		:arcanaṁ vandanaṁ dāsyaṁ
	:sakhyam ātma-nivedanam		:sakhyam ātma-nivedanam
	:([[Vanisource:SB 7.5.23\|SB 7.5.23]])		:([[Vanisource:SB 7.5.23-24\|SB 7.5.23]])
	<p>This is bhajan, bhajana-kriyā. Atho bhajana-kriyā. Ādau śraddhā tataḥ sādhu-saṅgo 'tha bhajana-kriyā (Cc. Madhya 23.14-15). Sadhu-sanga ([[Vanisource:CC Madhya 22.83\|CC Madhya 22.83]]). So mahat-sevā means sādhu-saṅga. If you associate with devotees, that is called sādhu-saṅga, mahat. Each devotee is mahātmā. And the signs are given there: mahat-sevāṁ dvāram āhur vimuktes mahāntas te sama-cittāḥ praśāntā ([[Vanisource:SB 5.5.2\|SB 5.5.2]]), we have already discussed. And another mahātmā is also ye vā mayīśe kṛta-sauhṛdārthā.</p>		<p>This is bhajan, bhajana-kriyā. Atho bhajana-kriyā. Ādau śraddhā tataḥ sādhu-saṅgo 'tha bhajana-kriyā (Cc. Madhya 23.14-15). Sadhu-sanga ([[Vanisource:CC Madhya 22.83\|CC Madhya 22.83]]). So mahat-sevā means sādhu-saṅga. If you associate with devotees, that is called sādhu-saṅga, mahat. Each devotee is mahātmā. And the signs are given there: mahat-sevāṁ dvāram āhur vimuktes mahāntas te sama-cittāḥ praśāntā ([[Vanisource:SB 5.5.2\|SB 5.5.2]]), we have already discussed. And another mahātmā is also ye vā mayīśe kṛta-sauhṛdārthā.</p>
	<p>The main business is how far one is devoted to Kṛṣṇa. That is wanted. It doesn't mean that one has to become a sannyāsī or one has to remain a gṛhastha. There are four āśramas. You should accept whichever is suitable for you, but the business is how to serve Kṛṣṇa. That's if you find that remaining as a gṛhastha, you can serve more Kṛṣṇa, that's all right. Caitanya Mahāprabhu has accepted this. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir. Sthāne, sthāne means everyone has got some position. So it doesn't require that you have to change your position. But the real business is you have to see how far you are making progress in Kṛṣṇa consciousness. That is wanted.</p>		<p>The main business is how far one is devoted to Kṛṣṇa. That is wanted. It doesn't mean that one has to become a sannyāsī or one has to remain a gṛhastha. There are four āśramas. You should accept whichever is suitable for you, but the business is how to serve Kṛṣṇa. That's if you find that remaining as a gṛhastha, you can serve more Kṛṣṇa, that's all right. Caitanya Mahāprabhu has accepted this. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir. Sthāne, sthāne means everyone has got some position. So it doesn't require that you have to change your position. But the real business is you have to see how far you are making progress in Kṛṣṇa consciousness. That is wanted.</p>

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[[Category:Seva]]
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[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB121416SanFranciscoMarch241967_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="69" link="Lecture on SB 1.2.14-16 -- San Francisco, March 24, 1967" link_text="Lecture on SB 1.2.14-16 -- San Francisco, March 24, 1967">
<div class="heading">Mahat-sevā means if you, by chance, you get in contact of a great personality, great soul who knows Kṛṣṇa science, you just try to please him.
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<span class="link">[[Vanisource:Lecture on SB 1.2.14-16 -- San Francisco, March 24, 1967|Lecture on SB 1.2.14-16 -- San Francisco, March 24, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So śuśrūṣoḥ śraddadhānasya vāsudeva-kathā-ruciḥ syān mahat-sevayā. Mahat-sevā means if you, by chance, you get in contact of a great personality, great soul who knows Kṛṣṇa science, you just try to please him. Therefore we, every day in the morning, we sing yasya prasādād bhagavat-prasādaḥ **. By pleasing such great soul, the spiritual master, yasya prasādād bhagavat-prasādaḥ, to please him means to please God. Because he is representative of God. Yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto 'pi **. If we cannot please such representative, bona fide representative of Kṛṣṇa, then there is no hope. There is no hope of our spiritual advancement. Therefore the first duty in the morning is that dhyāyan stuvaṁs tasya yaśas tri-sandhyam. We have to remember about his glories and we have to offer our respectful obeisances unto him three times at least in a day, or tri-sandhyam. Tri-sandhyam means... In the morning, when the night is being passed, day is beginning, that is first sandhyam, junction. And then when the sun is on the meridian, that is also another junction, and when the day is passing and night is beginning, that is another junction.</p>
<p>So it is the duty of the student to offer respect to the bona fide spiritual master three times respect. So serve, mahat-sevā, because that will, I mean to say, help me in making advance in spiritual knowledge. Syān mahat-sevayā viprāḥ puṇya-tīrtha-niṣevaṇāt. And also by visiting sacred places. So it is not always possible to visit sacred places. It may be very distant place. But when you get chance of a bona fide spiritual master, a great soul, if you try to please him, to satisfy him, that will make you eligible to have taste for kṛṣṇa-kathā, on the topics of Kṛṣṇa.</p>
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<div id="LectureonSB554VrndavanaOctober261976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="537" link="Lecture on SB 5.5.4 -- Vrndavana, October 26, 1976" link_text="Lecture on SB 5.5.4 -- Vrndavana, October 26, 1976">
<div class="heading">Mahat-sevā means sādhu-saṅga. If you associate with devotees, that is called sādhu-saṅga, mahat. Each devotee is mahātmā.
</div>
<span class="link">[[Vanisource:Lecture on SB 5.5.4 -- Vrndavana, October 26, 1976|Lecture on SB 5.5.4 -- Vrndavana, October 26, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So it is recommended that mahat-sevāṁ dvāram āhur vimuktes ([[Vanisource:SB 5.5.2|SB 5.5.2]]). Mahat-sevā, we have described the symptoms of mahātmā. The sum and substance of mahātmā is mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ ([[Vanisource:BG 9.13|BG 9.13]]). That is mahātmā. Otherwise durātmā. Simply putting on a saffron dress and having a big beard, he's not mahātmā. Mahātmā is he who is cent percent engaged in Kṛṣṇa's service. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim ([[Vanisource:BG 9.13|BG 9.13]]). He's not in the control of this material nature. He's completely under the direction of spiritual nature. Daivīṁ prakṛtim āśritāḥ. And what is the sign? What is the difference between a person under material nature and spiritual nature? The difference is that one who is under spiritual nature, he is cent percent engaged in the service of the Lord. This is the sign.</p>
:mahātmānas tu māṁ pārtha
:daivīṁ prakṛtim āśritāḥ
:bhajanty ananya manaso...
:([[Vanisource:BG 9.13|BG 9.13]])
:bhajate mām ananya-bhāk
:sādhur eva sa mantavyaḥ
:([[Vanisource:BG 9.30|BG 9.30]])
<p>These things are there. So bhajana wanted. Bhajana means these nine kinds of activities:</p>
:śravaṇaṁ kīrtanaṁ viṣṇoḥ
:smaraṇaṁ pāda-sevanam
:arcanaṁ vandanaṁ dāsyaṁ
:sakhyam ātma-nivedanam
:([[Vanisource:SB 7.5.23|SB 7.5.23]])
<p>This is bhajan, bhajana-kriyā. Atho bhajana-kriyā. Ādau śraddhā tataḥ sādhu-saṅgo 'tha bhajana-kriyā (Cc. Madhya 23.14-15). Sadhu-sanga ([[Vanisource:CC Madhya 22.83|CC Madhya 22.83]]). So mahat-sevā means sādhu-saṅga. If you associate with devotees, that is called sādhu-saṅga, mahat. Each devotee is mahātmā. And the signs are given there: mahat-sevāṁ dvāram āhur vimuktes mahāntas te sama-cittāḥ praśāntā ([[Vanisource:SB 5.5.2|SB 5.5.2]]), we have already discussed. And another mahātmā is also ye vā mayīśe kṛta-sauhṛdārthā.</p>
<p>The main business is how far one is devoted to Kṛṣṇa. That is wanted. It doesn't mean that one has to become a sannyāsī or one has to remain a gṛhastha. There are four āśramas. You should accept whichever is suitable for you, but the business is how to serve Kṛṣṇa. That's if you find that remaining as a gṛhastha, you can serve more Kṛṣṇa, that's all right. Caitanya Mahāprabhu has accepted this. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir. Sthāne, sthāne means everyone has got some position. So it doesn't require that you have to change your position. But the real business is you have to see how far you are making progress in Kṛṣṇa consciousness. That is wanted.</p>
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<div id="LectureonSB7955VrndavanaApril101976_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="860" link="Lecture on SB 7.9.55 -- Vrndavana, April 10, 1976" link_text="Lecture on SB 7.9.55 -- Vrndavana, April 10, 1976">
<div class="heading">Mahat-sevā means to serve the mahātmās or devotees. That is the way of liberation.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.9.55 -- Vrndavana, April 10, 1976|Lecture on SB 7.9.55 -- Vrndavana, April 10, 1976]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So anything which can be used for Kṛṣṇa's service, that is not material; that is spiritual. So we must use it. But not for sense gratification. Therefore we have to use and work exactly under the direction of spiritual master. Otherwise it will be sense gratification. Don't manufacture. Guru-mukha padma-vākya, cittete kariyā aikya, āra na kariha mane āśa **. If you want to be guided, then take in every step the words of guru. Manufacturing will not help you. Prahlāda Mahārāja become so great because he was initiated by Nārada Muni. That is required. Chāḍiyā vaiṣṇava sevā, nistar payeche kebā. Nobody can become perfect without serving the bona fide spiritual master. That is the motto. So evaṁ pralobhyamāno 'pi varair loka-pralobhanaiḥ ([[Vanisource:SB 7.9.55|SB 7.9.55]]). So much attractive... Now, if somebody says, or Kṛṣṇa says that "I'll give you immediately five lakhs of rupees and one beautiful girl also. You give up this Kṛṣṇa consciousness movement," how many will be restrained? That is very difficult. But our boys have been tested. They are not after money, most of them, or women. But generally... Therefore it is said, loka-pralobhanaiḥ. In this material world everyone is after money and woman. Money and women. That is called viṣaya. Viṣaya.</p>
<p>So there is verse. I (am) just now forgetting. Mahat-sevāṁ dvāram āhur vimukteḥ ([[Vanisource:SB 5.5.2|SB 5.5.2]]). Mahat-sevā. Mahat-sevā means to serve the mahātmās or devotees. That is the way of liberation. Tamo-dvāram... Tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam. Yoṣitāṁ saṅgi-saṅgam. So this material world means that yoṣitāṁ saṅgi-saṅgam, to be attracted by money and woman. This is material world. Therefore Caitanya Mahāprabhu has warned very rigidly, hā hanta hā hanta viṣayiṇāṁ sandarśanam, paraṁ jigamiṣa... What is that? Eh? I forget that verse. The brain is not working.</p>
<p>Sac-cid-ānanda: Parāṁ paraṁ jigamiṣoḥ...</p>
<p>Prabhupāda: Ah, parāṁ paraṁ jigamiṣor bhava-sāgarasya. Viṣayiṇāṁ sandarśanam atha yoṣitāṁ ca hā hanta hā hanta viṣa-bhakṣanato 'py asādhu ([[Vanisource:CC Madhya 11.8|CC Madhya 11.8]]), that one who is very serious for going to the other side of this material world—that means spiritual world—they should be very, very careful about money and woman. May not be trapped, victimized.</p>
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Mahat-seva means - Revision history

SharmisthaK at 10:56, 16 April 2020

Visnu Murti: Created page with ' {{terms|"Mahat-seva means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|12Nov12}} {{last|12Nov12}} {{totals_by_section|B…'

Visnu Murti: Created page with '

{{terms|"Mahat-seva means"}} {{notes|}} {{compiler|Visnu Murti}} {{complete|ALL}} {{first|12Nov12}} {{last|12Nov12}} {{totals_by_section|B…'